The Ramayana-Book VI-Sec 3- Canto CXII.: The Rákshas Dames.
Dec 20, 2018 21:31:06 GMT 1
Post by Anne Terri on Dec 20, 2018 21:31:06 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK VI
CANTO CXII.: THE RÁKSHAS DAMES.
High rose the universal wail
That mourned the monarch's death, and, pale
With crushing woe, her hair unbound,
Her eyes in floods of sorrow drowned,
Forth from the inner chambers came
With trembling feet each royal dame,
Heedless of those who bade them stay
They reached the field where Rávan lay;
There falling by their husband's side,
'Ah, King! ah dearest lord!' they cried.
Like creepers shattered by the storm
They threw them on his mangled form.
One to his bleeding bosom crept
And lifted up her voice and wept.
About his feet one mourner clung.
Around his neck another hung.
One on the giant's severed head.
Her pearly tears in torrents shed
Fast as the drops the summer shower
Pours down upon the lotus flower.
'Ah, he whose arm in anger reared
The King of Gods and Yama feared.
While panic struck their heavenly train,
Lies prostrate in the battle slain.
Thy haughty heart thou wouldst not bend,
Nor listen to each wiser friend.
Ah, had the dame, as they implored,
Been yielded to her injured lord,
We had not mourned this day thy fall,
And happy had it been for all.
Then Ráma and thy friends content
In blissful peace their days had spent.
Thine injured brother had not fled.
Nor giant chiefs and Vánars bled.
Yet for these woes we will not blame.
Thy fancy for the Maithil dame,
Fate, ruthless Fate, vhom none may bend
Has urged thee to thy hapless end.'
High rose the universal wail
That mourned the monarch's death, and, pale
With crushing woe, her hair unbound,
Her eyes in floods of sorrow drowned,
Forth from the inner chambers came
With trembling feet each royal dame,
Heedless of those who bade them stay
They reached the field where Rávan lay;
There falling by their husband's side,
'Ah, King! ah dearest lord!' they cried.
Like creepers shattered by the storm
They threw them on his mangled form.
One to his bleeding bosom crept
And lifted up her voice and wept.
About his feet one mourner clung.
Around his neck another hung.
One on the giant's severed head.
Her pearly tears in torrents shed
Fast as the drops the summer shower
Pours down upon the lotus flower.
'Ah, he whose arm in anger reared
The King of Gods and Yama feared.
While panic struck their heavenly train,
Lies prostrate in the battle slain.
Thy haughty heart thou wouldst not bend,
Nor listen to each wiser friend.
Ah, had the dame, as they implored,
Been yielded to her injured lord,
We had not mourned this day thy fall,
And happy had it been for all.
Then Ráma and thy friends content
In blissful peace their days had spent.
Thine injured brother had not fled.
Nor giant chiefs and Vánars bled.
Yet for these woes we will not blame.
Thy fancy for the Maithil dame,
Fate, ruthless Fate, vhom none may bend
Has urged thee to thy hapless end.'
Next: The Ramayana-Book VI-Sec 3- Canto CXIII.: Mandodarí's Lament.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.