The Ramayana-Book VI-Sec 2- Canto LXXII.: Rávan's Speech.
Dec 16, 2018 17:18:27 GMT 1
Post by Anne Terri on Dec 16, 2018 17:18:27 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK VI
CANTO LXXII.: RÁVAN'S SPEECH.
The giants bent, in rage and grief,
Their eyes upon the fallen chief:
Then flying wild with fear and pale
To Rávan bore the mournful tale.
He heard how Atikáya died,
Then turned him to his lords, and cried:
'Where are they now--my bravest--where,
Wise to consult and prompt to dare?
Where is Dhúmráksha, skilled to wield
All weapons in the battle field?
Akampan, and Prahasta's might,
And Kumbhakarna hold in fight?
These, these and many a Rákshas more,
Each master of the arms he bore,
p. 484
Who every foe in fight o'erthrew,
The victors none could e'er subdue,
Have perished by the might of one,
The vengeful arm of Raghu's son.
In vain I cast mine eyes around,
No match for Ráma here is found,
No chief to stand before that bow
Whose deadly shafts have caused our woe.
Now, warriors, to your stations hence;
Provide ye for the wall's defence,
And be the As'oka garden, where
The lady lies, your special care.
Be every lane and passage barred,
Set at each gate a chosen guard.
And with your troops, where danger calls,
Be ready to defend the walls.
Each movement of the Vánars mark;
Observe them when the sides grow dark;
Be ready in the dead of night,
And ere the morning bring the light.
Taught by our loss we may not scorn
These legions of the forest-born."
He ceased: the Rákshas lords obeyed;
Each at his post his troops arrayed:
And, torn with pangs that pierced him through
The monarch from the hall withdrew.
The giants bent, in rage and grief,
Their eyes upon the fallen chief:
Then flying wild with fear and pale
To Rávan bore the mournful tale.
He heard how Atikáya died,
Then turned him to his lords, and cried:
'Where are they now--my bravest--where,
Wise to consult and prompt to dare?
Where is Dhúmráksha, skilled to wield
All weapons in the battle field?
Akampan, and Prahasta's might,
And Kumbhakarna hold in fight?
These, these and many a Rákshas more,
Each master of the arms he bore,
p. 484
Who every foe in fight o'erthrew,
The victors none could e'er subdue,
Have perished by the might of one,
The vengeful arm of Raghu's son.
In vain I cast mine eyes around,
No match for Ráma here is found,
No chief to stand before that bow
Whose deadly shafts have caused our woe.
Now, warriors, to your stations hence;
Provide ye for the wall's defence,
And be the As'oka garden, where
The lady lies, your special care.
Be every lane and passage barred,
Set at each gate a chosen guard.
And with your troops, where danger calls,
Be ready to defend the walls.
Each movement of the Vánars mark;
Observe them when the sides grow dark;
Be ready in the dead of night,
And ere the morning bring the light.
Taught by our loss we may not scorn
These legions of the forest-born."
He ceased: the Rákshas lords obeyed;
Each at his post his troops arrayed:
And, torn with pangs that pierced him through
The monarch from the hall withdrew.
Next: The Ramayana-Book VI-Sec 2- Canto LXXIII.: Indrajit's Victory.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.