The Ramayana-Book VI-Sec 2- Canto LXVII.:Kumbhakarna's Death

[Anne Terri]

"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*

THE RÁMÁYAN OF VÁLMÍKI

Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]

RAMAYANA-
BOOK VI

CANTO LXVII.: KUMBHAKARNA'S DEATH.


Thus from their flight the Vánars turned,
And every heart for battle burned,
Determined on the spot to die
Or gain a warrior's meed on high.
Again the Vánars stooped to seize
Their weapons, rocks and fallen trees;
Again the deadly fight began,
And fiercely at the giant ran.
Unmoved the monster kept his place:
He raised on high his awful mace,
Whirled the huge weapon round his head
And laid the foremost Vánars'dead.
Eight thousand fell bedewed with gore,
Then sank and died seven hundred more.
Then thirty, twenty, ten, or eight
At each fierce onset met their fate,
And fast the fallen were devoured
Like snakes by Garud's beak o'erpowered.
Then Dwivid from the Vánar van.
Armed with an uptorn mountain, ran,
Like a huge cloud when fierce winds blow,
And charged amain the mountain foe.
With wondrous force the hill he threw:
O'er Kumbhakarna's head it flew,
And falling on his host afar
Crushed many a giant, steed, and car.
Rocks, trees, by fierce Hanúmán sped,
Rained fast on Kumbhakrna's head.
Whose spear each deadlier missile stopped,
And harmless on the plain it dropped.

p. 478
Then with his furious eyes aglow
The giant rushed upon the foe,
Where, with a woody hill upheaved,
Hanúmán's might his charge received.
Through his vast frame the giant felt
The angry blow Hanúmán dealt.
He reeled a moment, sure distressed,
Then smote the Vánar on the breast,
As when the War-God's furious stroke
Through Krauncha's hill a passage broke. 1
Fierce was the blow, and deep and wide
The rent: with crimson torrents dyed,
Hanúmán, maddened by the pain,
Roared like a cloud that brings the rain,
And from each Rákshas throat rang out
Loud clamour and exultant shout.
Then Nila hurled with mustered might
The fragment of a mountain height;
Nor would the rock the foe have missed,
But Kumbhakarna raised his fist
And smote so fiercely that the mass
Fell crushed to powder on the grass.
Five chieftains of the Vánar race 2
Charged Kumbhakarna face to face,
And his huge frame they wildly beat
With rocks and trees and hands and feet.
Round Rishabh first the giant wound
His arms and hurled him to the ground,
Where speechless, senseless, wounded sore,
He lay his face besmeared with gore.
Then Níla with his fist he slew,
And S'arabh with his knee o'erthrew,
Nor could Gaváksha's strength withstand
The force of his terrific hand.
At Gandhamádan's eager call
Rushed thousands to avenge their fall,
Nor ceased those Vánars to assail
With knee and fist and tooth and nail.
Around his foes the giant threw
His mighty arms, and nearer drew
The captives subject to his will:
Then snatched them up and ate his fill.
There was no respite then, no pause:
Fast gaped and closed his hell-like jaws:
Yet, prisoned in that gloomy cave,
Some Vánars still their lives could save:
Some through his nostrils found a way,
Some through his ears resought the day.
Like Indra with his thunder, like
The God of Death in act to strike,
The giant seized his ponderous spear,
And charged the foe in swift career.
Before his might the Vánars fell,
Nor could their hosts his charge repel.
Then trembling, nor ashamed to run,
They turned and fled to Raghu's son.
When Báli's warrior son 1b beheld
Their flight, his heart with fury swelled.
He rushed, with his terrific shout,
To meet the foe and stay the rout.
He came, he hurled a mountain peak,
And smote the giant on the cheek.
His ponderous spear the giant threw:
Fierce was the cast, the aim was true;
But Angad, trained in war and tried,
Saw ere it came, and leapt aside.
Then with his open hand he smote
The giant on the chest and throat.
That blow the giant scarce sustained;
But sense and strength were soon regained.
With force which nothing might resist
He caught the Vánar by the wrist,
Whirled him, as if in pastime, round,
And dashed him senseless on the ground.
There low on earth his foe lay crushed:
At King Sugríva next he rushed,
Who, waiting for the charge, stood still,
And heaved on high a shattered hill,
He looked on Kumbhakarna dyed
With streams of blood, and fiercely cried:
'Great glory has thine arm achieved,
And thousands of their lives bereaved.
Now leave a while thy meaner foes,
And brook the hill Sugríva throws.'
He spoke, and hurled the mass he held:
The giant's chest the stroke repelled,
Then on the Vánars fell despair,
And Rákshas clamour filled the air.
The giant raised his arm, and fast
Came the tremendous 2b spear he cast.
Hanúmán caught it as it flew,
And knapped it on his knee in two.
The giant saw the broken spear:
His clouded eye confessed his fear;
Yet at Sugríva's head he sent
A peak from Lanká's mountain rent.

p. 479
The rushing mass no might could stay:
Sugriva fell and senseless lay.
The giant stooped his foe to seize,
And bore him thence, as bears the breeze
A cloud in autumn through the sky.
He heard the sad Immortals sigh,
And shouts of triumph long and loud
Went up from all the Rákshas crowd.
Through Lanka's gate the giant passed
Holding his struggling captive fast,
While from each terrace, house, and tower
Fell on his haughty head a shower
Of fragrant scent and flowery rain,
Blossoms and leaves and scattered grain. 1
By slow degrees the Vánars' lord
Felt life and sense and strength restored.
He heard the giants' joyful boast:
He thought upon his Vánar host.
His teeth and feet he fiercely plied.
And bit and rent the giant's side,
Who, mad with pain and smeared with gore,
Hurled to the ground the load he bore.
Regardless of a storm of blows
Swift to the sky the Vánar rose,
Then lightly like a flying ball
High overleapt the city wall,
And joyous for deliverance won
Regained the side of Raghu s son.
And Kumbhakarna, mad with hate
And fury, sallied from the gate,
The carnage of the foe renewed
And filled his maw with gory food.
Slaying, with headlong frenzy blind,
Both Vánar foes and giant kind.
Nor would Sumitra's valiant son 2
The might of Kumbhakarna shun,
Who through his harness felt the sting
Of keen shafts loosened from the string.
His heart confessed the warrior's power,
And, bleeding from the ceaseless shower
That smote him on the chest and side,
With words like these the giant cried:
'Well fought, well fought, Sumitra's son;
Eternal glory hast thou won,
For thou in desperate fight hast met
The victor never conquered yet,
Whom, borne on huge Airávat's back,
E'en Indra trembles to attack,
Go, son of Queen Sumitrá, go:
Thy valour and thy strength I know.
Now all my hope and earnest will
Is Ráma in the fight to kill.
Let him beneath my weapons fall,
And I will meet and conquer all.'
The chieftain, of Sumitrá born,
Made answer as he laughed in scorn:
'Yea, thou hast won a victor's fame
From trembling Gods and Indra's shame.
There waits thee now a mightier foe
Whose prowess thou hast yet to know.
There, famous in a hundred lands,
Ráma the son of Raghu stands.'
Straight at the king the giant sped,
And earth was shaken at his tread.
His bow the hero grasped and strained,
And deadly shafts in torrents rained.
As Kumbhakarna felt each stroke
From his huge mouth burst fire and smoke;
His hands were loosed in mortal pain
And dropped his weapons on the plain.
Though reft of spear and sword and mace
No terror changed his haughty face.
With heavy hands he rained his blows
And smote to death a thousand foes.
Where'er the furious monster strode
While down his limbs the red blood flowed
Like torrents down a mountain's side,
Vánars and bears and giants died.
High o'er his head a rock he swung,
And the huge mass at Ráma flung.
But Ráma's arrows bright as flame
Shattered the mountain as it came.
Then Raghu's son, his eyes aglow
With burning anger, charged the foe,
And as his bow he strained and tried
With fearful clang the cord replied.
Wroth at the bowstring's threatening clang
To meet his foe the giant sprang.
High towering with enormous frame
Huge as a wood-crowned hill he came.
But Ráma firm and self-possessed
In words like these the foe addressed:
'Draw near, O Rákshas lord, draw near,
Nor turn thee from the fight in fear.
Thou meetest Ráma face to faoe,
Destroyer of the giant race.
Come, fight, and thou shalt feel this hour.
Laid low in death, thy conqueror's power.'
He ceased: and mad with wrath and pride
The giant champion thus replied:
'Come thou to me and thou shalt find
A foeman of a different kind.
No Khara, no Virádha,--thou
Hast met a mightier warrior now.
The strength of Kumbhakarna fear,
And dread the iron mace I rear
This mace in days of yore subdued
The Gods and Dánav multitude.
Prove, lion of Ikshváku's line.
Thy power upon these limbs of mine.
Then, after trial, shalt thou bleed,
And with thy flesh my hunger feed.'
He ceased and Ráma, undismayed,
Upon his cord those arrows laid

p. 480
Which pierced the stately Sál trees through,
And Báli king of Vánars slew.
They flew, they smote, but smote in vain
Those mighty limbs that felt no pain.
Then Ráma sent with surest aim
The dart that bore the Wind-God's name.
The missile from the giant tore
His huge arm and the mace it bore,
Which crushed the Vánars where it fell:
And dire was Kumbhakarna's yell.
The giant seized a tree, and then
Rushed madly at the lord of men.
Another dart, Lord Indra's own,
To meet his furious onset thrown,
His left arm from the shoulder lopped,
And like a mountain peak it dropped.
Then from the bow of Ráma sped
Two arrows, each with crescent head;
And, winged with might which naught could stay,
They cut the giant's legs away.
They fell, and awful was the sound
As those vast columns shook the ground;
And sky and sea and hill and cave
In echoing roars their answer gave.
Then from his side the hero drew
A dart that like the tempest flew--
No deadlier shaft has ever flown
Than that which Indra called his own--
Nor could the giant's mail-armed neck
The fury of the missile check.
Through skin and flesh and bone it smote
And rent asunder head and throat.
Down with the sound of thunder rolled
The head adorned with rings of gold,
And crushed to pieces in its fall
A gate, a tower, a massive wall.
Hurled to the sea the body fell:
Terrific was the ocean's swell,
Nor could swift fin and nimble leap
Save the crushed creatures of the deep.
Thus he who plagued in impious pride
The Gods and Bráhmans fought and died.
Glad were the hosts of heaven, and long
The air re-echoed with their song. 1

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Footnotes

478:1 Karttikeya the God of War, and the hero and incarnation Paras'urama are said to have cut a passage through the mountain Krauncha, a part of the Himálayan range, in the same way as the immense gorge that splits the Pyrenees under the towers of Marboré was cloven at one blow of Roland's sword Durandal.

478:2 Rishabn, S'arabh, Níla, Gaváksha, and Gandhamádan.

478:1b Angad. The text calls him the son of the son of him who holds the thunderbolt, i.e.. the grandson of Indra.

478:2b Literally, weighing a thousand bháras. The bhára is a weight equal to 2000 palas, the pala, is equal to four kars'as, and the kars'a to 11375 French grammes or about 176 grains troy. The spear seems very light for a warrior of Kumbhakarna's strength and stature and the work performed with it.

479:1 The custom of throwing parched or roasted grain, with wreaths and flowers, on the heads of kings and conquerors when they go forth to battle and return is frequently mentioned by Indian poets.

479:2 Lakshman.

480:1 I have abridged this long Canto by omitting some vain repetitions, commonplace epithets and similes and other unimportant matter. There are many verses in this Canto which European scholars would rigidly exclude as unmistakeably the work of later rhapsodists. Even the reverent Commentator whom I follow ventures to remark once or twice: Ayam s'loka prak shipta iti bahavah, 'This s'loka or verse is in the opinion of many interpolated.'

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Next: The Ramayana-Book VI-Sec 2-Canto LXVIII.: Rávan's Lament.

The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia

“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN” 

*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.

Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.