The Ramayana-Book VI-Sec 2-Canto LXII: Rávan's Request
Dec 14, 2018 17:50:18 GMT 1
Post by Anne Terri on Dec 14, 2018 17:50:18 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK VI
CANTO LXII: RÁVAN'S REQUEST
Along bright Lanká's royal road
The giant, roused from slumber, strode,
While from the houses on his head
A rain of fragrant flowers was shed.
He reached the monarch's gate whereon
Rich gems and golden fretwork shone.
Through court and corridor that shook
Beneath his tread his way he took,
And stood within the chamber where
His brother sat in dark despair.
But sudden, at the grateful sight
The monarch's eye again grew bright.
He started up, forgot his fear,
And drew his giant brother near.
The younger pressed the elder's feet
And paid the King observance meet,
Then cried: 'O Monarch, speak thy will,
And let my care thy word fulfil.
What sudden terror and dismay
Have burst the bonds in which I lay?'
Fierce flashed the flame from Rávan's eye.
As thus in wrath he made reply:
' Fair time, I ween, for sleep is this,
To lull thy soul in tranquil bliss,
Unheeding, in oblivion drowned,
The dangers that our lives surround.
Brave Ráma, Das'aratha's son,
A passage o'er the sea has won,
And, with the Vánar monarch's aid.
Round Lanká's walls his hosts arrayed.
Though never in the deadly field
My Rákshas troops were known to yield,
The bravest of the giant train
Have fallen by the Vánars slain.
Hence comes my fear. O fierce and brave,
Go forth, our threatened Lanká' save.
Go forth, a dreadful vengeance take:
For this, O chief, I bade thee wake.
The Gods and trembling fiends have felt
The furious blows thine arm has dealt.
Earth has no warrior, heaven has none
To match thy might, Paulastya's eon,'
Along bright Lanká's royal road
The giant, roused from slumber, strode,
While from the houses on his head
A rain of fragrant flowers was shed.
He reached the monarch's gate whereon
Rich gems and golden fretwork shone.
Through court and corridor that shook
Beneath his tread his way he took,
And stood within the chamber where
His brother sat in dark despair.
But sudden, at the grateful sight
The monarch's eye again grew bright.
He started up, forgot his fear,
And drew his giant brother near.
The younger pressed the elder's feet
And paid the King observance meet,
Then cried: 'O Monarch, speak thy will,
And let my care thy word fulfil.
What sudden terror and dismay
Have burst the bonds in which I lay?'
Fierce flashed the flame from Rávan's eye.
As thus in wrath he made reply:
' Fair time, I ween, for sleep is this,
To lull thy soul in tranquil bliss,
Unheeding, in oblivion drowned,
The dangers that our lives surround.
Brave Ráma, Das'aratha's son,
A passage o'er the sea has won,
And, with the Vánar monarch's aid.
Round Lanká's walls his hosts arrayed.
Though never in the deadly field
My Rákshas troops were known to yield,
The bravest of the giant train
Have fallen by the Vánars slain.
Hence comes my fear. O fierce and brave,
Go forth, our threatened Lanká' save.
Go forth, a dreadful vengeance take:
For this, O chief, I bade thee wake.
The Gods and trembling fiends have felt
The furious blows thine arm has dealt.
Earth has no warrior, heaven has none
To match thy might, Paulastya's eon,'
Next: The Ramayana-Book VI-Sec 2- Canto LXIII.: Kumbhakabna's Boast.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.