The Ramayana-Book IV-Sec 2-Canto LIV.: Hanumán's Speech.
Nov 11, 2018 11:44:04 GMT 1
Post by Anne Terri on Nov 11, 2018 11:44:04 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK IV
CANTO LIV.: HANUMÁN'S SPEECH.
But Hanumán, while Tára, best
Of splendid chiefs his thought expressed,
Perceived that Báli's princely son
A kingdom for himself had won. 1b
His keen eye marked in him combined
The warrior's arm, the ruler's mind,
And every noble gift should grace
The happy sovereign of his race:
Marked how he grew with ripening age
More glorious and bold and sage,--
Like the young moon that night by night
Shines on with ever waxing light,--
Brave as his royal father, wise
As he who counsels in the skies: 2b
Marked how, forwearied with the quest,
He heeded not his liege's hest,
But Tára's every word obeyed
Like Indra still by Sukra 3b swayed.
Then with his prudent speech he tried
To better thoughts the prince to guide,
And by division's skilful art
The Vánars and the youth to part:
'Illustrious Angad, thou in fight
Hast far surpassed thy father's might,
Most worthy, like thy sire of old,
The empire of our race to hold.
The Vánars' fickle people range
From wish to wish and welcome change.
Their wives and babes they will not leave
And to their new-made sovereign cleave.
No art, no gifts will draw away
The Vánars from Sugríva's sway,
Through hope of wealth, through fear of pain
Still faithful will they all remain.
Thou fondly hopest in this cave
The vengeance of the foe to brave.
But Lakshman's arm a shower will send
Of deadly shafts those walls to rend.
Like Indra's bolts his shafts have power
To cleave the mountain like a flower.
O Angad, mark my counsel well:
If in this cave thou choose to dwell,
But Hanumán, while Tára, best
Of splendid chiefs his thought expressed,
Perceived that Báli's princely son
A kingdom for himself had won. 1b
His keen eye marked in him combined
The warrior's arm, the ruler's mind,
And every noble gift should grace
The happy sovereign of his race:
Marked how he grew with ripening age
More glorious and bold and sage,--
Like the young moon that night by night
Shines on with ever waxing light,--
Brave as his royal father, wise
As he who counsels in the skies: 2b
Marked how, forwearied with the quest,
He heeded not his liege's hest,
But Tára's every word obeyed
Like Indra still by Sukra 3b swayed.
Then with his prudent speech he tried
To better thoughts the prince to guide,
And by division's skilful art
The Vánars and the youth to part:
'Illustrious Angad, thou in fight
Hast far surpassed thy father's might,
Most worthy, like thy sire of old,
The empire of our race to hold.
The Vánars' fickle people range
From wish to wish and welcome change.
Their wives and babes they will not leave
And to their new-made sovereign cleave.
No art, no gifts will draw away
The Vánars from Sugríva's sway,
Through hope of wealth, through fear of pain
Still faithful will they all remain.
Thou fondly hopest in this cave
The vengeance of the foe to brave.
But Lakshman's arm a shower will send
Of deadly shafts those walls to rend.
Like Indra's bolts his shafts have power
To cleave the mountain like a flower.
O Angad, mark my counsel well:
If in this cave thou choose to dwell,
p. 385
Footnotes
384:1b Perceived that Angad had secured, through the love of the Vánars, the reversion of Sugríva's kingdom; or, as another commentator explains it, perceived that Angad had obtained a new kingdom in the enchanted cave which the Vánars, through love of him, would consent to occupy.
384:2b Váchaspati, Lord of Speech, the Preceptor of the Gods.
384:3b Sukra is the regent of the planet Venus, and the preceptor of the Daítyas.
Next: The Ramayana-Book IV-Sec 2- Canto LVI: No Title Miss-Numbered
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.