The Ramayana-Book III-Sec 2-Canto LXV.: Rama's Wrath.
Oct 29, 2018 19:32:37 GMT 1
Post by Anne Terri on Oct 29, 2018 19:32:37 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK III
CANTO LXV.: RAMA'S WRATH.
With piteous voice, by woe subdued,
Thus Raghu's son his speech renewed:
'Thy steps, my brother, quickly turn
To bright Godávarí and learn
If Sítá to the stream have hied
To cull the lilies on its side.'
Obedient to the words he said,
His brother to the river sped.
The shelving banks he searched in vain,
And then to Ráma turned again.
'I searched, but found her not,' he cried;
'I called aloud, but none replied.
Where can the Maithil lady stray,
Whose sight would chase our cares away?
I know not where, her steps untraced,
Roams Sítá of the dainty waist.'
When Ráma heard the words he spoke
Again he sank beneath the stroke,
And wiih a bosom anguish-fraught
Himself the lovely river sought.
There standing on the shelving side,
'O Sítá, where art thou?' he cried.
No spirit voice an answer gave,
No murmur from the trembling wave
Of sweet Godávarí declared
The outrage which the fiend had dared
'O speak!' the pitying spirits cried,
But yet the stream their prayer denied,
Nor dared she, coldly mute, relate
To the sad chief his darling's fate
Of Rávan's awful form she thought,
And the dire deed his arm had wrought,
And still withheld by fear dismayed,
The tale for which the mourner prayed.
When hope was none, his heart to cheer,
That the bright stream his cry would hear
While sorrow for his darling tore
His longing soul he spake once more:
'Though I have sought with tears and sighs
Godárvarí no word replies,
O say, what answer can I frame
To Janak father of my dame?
Or how before her mother stand
Leading no Sítá by the hand?
Where is my loyal love who went
Forth with her lord to banishment?
Her faith to me she nobly held
Though from my realm and home expelled,--
A hermit, nursed on woodland fare,--
She followed still and soothed my care.
Of all my friends am I bereft,
Nor is my faithful consort left.
How slowly will the long nights creep
While comfortless I wake and weep!
O, if my wife may yet be found,
With humble love I'll wander round
This Janasthán, Pras'ravan's hill,
Mandákini's delightful rill.
See how the deer with gentle eyes
Look on my face and sympathize.
I mark their soft expression: each
Would soothe me, if it could, with speech.'
A while the anxious throng he eyed.
And 'Where is Sítá, where?' he cried.
Thus while hot tears his utterance broke
The mourning son of Raghu spoke.
The deer in pity for his woes
Obeyed the summons and arose.
Upon his right thy stood, and raised
Their sad eyes up to heaven and gazed
Each to that quarter bent her look
Which Rávan with his captive took.
Then Raghu's son again they viewed,
And toward that point their way pursued.
Then Lakshman watched their looks intent
As moaning on their way they went,
And marked each sign which struck his sense
With mute expressive influence,
Then as again his sorrow woke
Thus to his brother chief he spoke:
'Those deer thy eager question heard
p. 305
And rose at once by pity stirred:
See, in thy search their aid they lend,
See, to the south their looks they bend.
Arise, dear brother, let us go
The way their eager glances show,
If haply sign or trace descried
Our footsteps in the search may guide.'
The son of Raghu gave assent,
And quickly to the south they went;
With eager eyes the earth he scanned,
And Lakshman followed close at hand.
An each to other spake his thought,
And round with anxious glances sought,
Scattered before them in the way,
Blooms of a fallen garland lay.
When Ráma saw that flowery rain
He spoke once more with bitterest pain:
'O Lakshman every flower that lies
Here on the ground I recognize.
I culled them in the grove, and there
My darling twined them in her hair.
The sun, the earth, the genial breeze
Have spared these flowers my soul to please.'
Then to that woody hill he prayed,
Whence flashed afar each wild cascade:
'O best of mountains, hast thou seen
A dome of perfect form and mien
In some sweet spot with trees o'ergrown,-
My darling whom I left alone?'
Then as a lion threats a deer
He thundered with a voice of fear:
'Reveal her, mountain, to my view
With golden limbs and golden hue.
Where is my darling Sítá? speak
Before I rend thee peak from peak.'
The mountain seemed her track to show,
But told not all he sought to know.
Then Das'aratha's son renewed
His summons as the mount he viewed:
'Soon as my flaming arrows fly,
Consumed to ashes shall thou lie
Without a herb or bud or tree,
And birds no more shall dwell in thee.
And if this stream my prayer deny,
My wrath this day her flood shall dry,
Because she lends no aid to trace
My darling of the lotus face.'
Thus Ráma spake as though his ire
Would scorch them with his glance of fire;
Then searching farther on the ground
The footprint of a fiend he found,
And small light traces here and there,
Where Sítá in her great despair,
Shrieking for Ráma's help, had fled
Before the giant's mighty tread.
His careful eye each trace surveyed
Which Sítá and the fiend had made,--
The quivers and the broken bow
And ruined chariot of the foe,--
And told, distraught by fear and grief,
His tidings to his brother chief:
'O Lakshman, here,' he cried 'behold
My Sítá's earrings dropped with gold.
Here lie her garlands torn and rent,
Here lies each glittering ornament.
O look, the ground on every side
With blood-like drops of gold is dyed.
The fiends who wear each strange disguise
Have seized, I ween, the helpless prize.
My lady, by their hands o'erpowered,
Is slaughtered, mangled, and devoured.
Methinks two fearful giants came
And waged fierce battle for the dame.
Whose, Lakshman, was this mighty bow
With pearls and gems in glittering row
Cast to the ground the fragments lie,
And still their glory charms the eye.
A bow so mighty sure was planned
For heavenly God or giant's hand.
Whose was this coat of golden mail
Which, though its lustre now is pale,
Shone like the sun of morning, bright
With studs of glittering lazulite?
Whose, Lakshman, was this bloom-wreathed shade
With all its hundred ribs displayed?
This screen, most meet for royal brow,
With broken staff lies useless now.
And these tall asses, goblin-faced,
With plates of golden harness graced,
Whose hideous forms are stained with gore
Who is the lord whose yoke they bore?
Whose was this pierced and broken car
That shoots a flame-like blaze afar?
Whose these spent shafts at random spread,
Each fearful with its iron head,--
With golden mountings fair to see,
Long as a chariot's axle-tree?
These quivers see, which, rent in twain,
Their sheaves of arrows still contain.
Whose was this driver? Dead and cold,
His hands the whip and reins still hold.
See, Lakshman, here the foot I trace
Of man, nay, one of giant race.
The hatred that I nursed of old
Grows mightier now a hundred fold
Against these giants, fierce of heart,
Who change their forms by magic art.
Slain, eaten by the giant press,
Or stolen is the votaress,
Nor could her virtue bring defence
To Sítá seized and hurried hence.
O, if my love be slain or lost
All hope of bliss for me is crossed.
The power of all the worlds were vain
To bring one joy to soothe my pain.
The spirits with their blinded eyes
Would look in wonder, and despise
The Lord who made the worlds, the great
Creator when compassionate.
And so, I ween, the Immortals turn
Cold eyes upon me now, and spurn
p. 306
The weakling prompt at pity's call,
Devoted to the good of all.
But from this day behold me changed,
From every gentle grace estranged.
Now be it mine all life to slay,
And sweep these cursed fiends away.
As the great sun leaps up the sky,
And the cold moonbeams fade and die,
So vengeance rises in my breast.
One passion conquering all the rest.
Gandharvas in their radiant place,
The Yakshas, and the giant race,
Kinnars and men shall look in vain
For joy they ne'er shall see again.
The anguish of my great despair,
O Lakshman, fills the heaven and air;
And I in wrath all life will slay
Within the triple world to-day.
Unless the Gods in heaven who dwell
Restore my Sítá safe and well,
I armed with all the fires of Fate.
The triple world will devastate.
The troubled stars from heaven shall fall,
The moon be wrapped in gloomy pall,
The fire be quenched, the wind be stilled,
The radiant sun grow dark and chilled;
Crushed every mountain's towering pride,
And every lake and river dried,
Dead every creeper, plant, and tree,
And lost for aye the mighty sea.
Thou shalt the word this day behold
In wild disorder uncontrolled,
With dying life which naught defends
From the fierce storm my bowstring sends.
My shafts this day, for Sítá's sake,
The life of every fiend shall take.
The Gods this day shall see the force
That wings my arrows on their course,
And mark how far that course is held,
By my unsparing wrath impelled.
No God, not one of Daitya strain,
Goblin or Rákshas shall remain.
My wrath shall end the worlds, and all
Demons and Gods therewith shall fall.
Each world which Gods, the Dánav race,
And giants make their dwelling place,
Shall fall beneath my arrows sent
In fury when my bow is bent.
The arrows loosened from my string
Confusion on the worlds shall bring.
For she is lost or breathes no more,
Nor will the Gods my love restore.
Hence all on earth with life and breath
This day I dedicate to death.
All, till my darling they reveal,
The fury of my shafts shall feel.'
Thus as he spake by rage impelled,
Red grew his eyes, his fierce lips swelled.
His bark coat round his form he drew
And coiled his hermit braids anew.
Like Rudra when he yearned to slay
The demon Tripur 1 in the fray.
So looked the hero brave and wise,
The fury flashing from his eyes.
Then Ráma, conqueror of the foe,
From Lakshman's hand received his bow,
Strained the great string, and laid thereon
A deadly dart that flashed and shone,
And spake these words as fierce in ire
As He who ends the worlds with fire:
'As age and time and death and fate
All life with checkless power await,
So Lakshman in my wrath to-day
My vengeful might shall brook no stay,
Unless this day I see my dame
In whose sweet form is naught to blame,--
Yea, as before, my love behold
Fair with bright teeth and perfect mould,
This world shall feel a deadly blow
Destroyed with ruthless overthrow,
And serpent lords and Gods of air,
Gandharvas, men, the doom shall share.'
With piteous voice, by woe subdued,
Thus Raghu's son his speech renewed:
'Thy steps, my brother, quickly turn
To bright Godávarí and learn
If Sítá to the stream have hied
To cull the lilies on its side.'
Obedient to the words he said,
His brother to the river sped.
The shelving banks he searched in vain,
And then to Ráma turned again.
'I searched, but found her not,' he cried;
'I called aloud, but none replied.
Where can the Maithil lady stray,
Whose sight would chase our cares away?
I know not where, her steps untraced,
Roams Sítá of the dainty waist.'
When Ráma heard the words he spoke
Again he sank beneath the stroke,
And wiih a bosom anguish-fraught
Himself the lovely river sought.
There standing on the shelving side,
'O Sítá, where art thou?' he cried.
No spirit voice an answer gave,
No murmur from the trembling wave
Of sweet Godávarí declared
The outrage which the fiend had dared
'O speak!' the pitying spirits cried,
But yet the stream their prayer denied,
Nor dared she, coldly mute, relate
To the sad chief his darling's fate
Of Rávan's awful form she thought,
And the dire deed his arm had wrought,
And still withheld by fear dismayed,
The tale for which the mourner prayed.
When hope was none, his heart to cheer,
That the bright stream his cry would hear
While sorrow for his darling tore
His longing soul he spake once more:
'Though I have sought with tears and sighs
Godárvarí no word replies,
O say, what answer can I frame
To Janak father of my dame?
Or how before her mother stand
Leading no Sítá by the hand?
Where is my loyal love who went
Forth with her lord to banishment?
Her faith to me she nobly held
Though from my realm and home expelled,--
A hermit, nursed on woodland fare,--
She followed still and soothed my care.
Of all my friends am I bereft,
Nor is my faithful consort left.
How slowly will the long nights creep
While comfortless I wake and weep!
O, if my wife may yet be found,
With humble love I'll wander round
This Janasthán, Pras'ravan's hill,
Mandákini's delightful rill.
See how the deer with gentle eyes
Look on my face and sympathize.
I mark their soft expression: each
Would soothe me, if it could, with speech.'
A while the anxious throng he eyed.
And 'Where is Sítá, where?' he cried.
Thus while hot tears his utterance broke
The mourning son of Raghu spoke.
The deer in pity for his woes
Obeyed the summons and arose.
Upon his right thy stood, and raised
Their sad eyes up to heaven and gazed
Each to that quarter bent her look
Which Rávan with his captive took.
Then Raghu's son again they viewed,
And toward that point their way pursued.
Then Lakshman watched their looks intent
As moaning on their way they went,
And marked each sign which struck his sense
With mute expressive influence,
Then as again his sorrow woke
Thus to his brother chief he spoke:
'Those deer thy eager question heard
p. 305
And rose at once by pity stirred:
See, in thy search their aid they lend,
See, to the south their looks they bend.
Arise, dear brother, let us go
The way their eager glances show,
If haply sign or trace descried
Our footsteps in the search may guide.'
The son of Raghu gave assent,
And quickly to the south they went;
With eager eyes the earth he scanned,
And Lakshman followed close at hand.
An each to other spake his thought,
And round with anxious glances sought,
Scattered before them in the way,
Blooms of a fallen garland lay.
When Ráma saw that flowery rain
He spoke once more with bitterest pain:
'O Lakshman every flower that lies
Here on the ground I recognize.
I culled them in the grove, and there
My darling twined them in her hair.
The sun, the earth, the genial breeze
Have spared these flowers my soul to please.'
Then to that woody hill he prayed,
Whence flashed afar each wild cascade:
'O best of mountains, hast thou seen
A dome of perfect form and mien
In some sweet spot with trees o'ergrown,-
My darling whom I left alone?'
Then as a lion threats a deer
He thundered with a voice of fear:
'Reveal her, mountain, to my view
With golden limbs and golden hue.
Where is my darling Sítá? speak
Before I rend thee peak from peak.'
The mountain seemed her track to show,
But told not all he sought to know.
Then Das'aratha's son renewed
His summons as the mount he viewed:
'Soon as my flaming arrows fly,
Consumed to ashes shall thou lie
Without a herb or bud or tree,
And birds no more shall dwell in thee.
And if this stream my prayer deny,
My wrath this day her flood shall dry,
Because she lends no aid to trace
My darling of the lotus face.'
Thus Ráma spake as though his ire
Would scorch them with his glance of fire;
Then searching farther on the ground
The footprint of a fiend he found,
And small light traces here and there,
Where Sítá in her great despair,
Shrieking for Ráma's help, had fled
Before the giant's mighty tread.
His careful eye each trace surveyed
Which Sítá and the fiend had made,--
The quivers and the broken bow
And ruined chariot of the foe,--
And told, distraught by fear and grief,
His tidings to his brother chief:
'O Lakshman, here,' he cried 'behold
My Sítá's earrings dropped with gold.
Here lie her garlands torn and rent,
Here lies each glittering ornament.
O look, the ground on every side
With blood-like drops of gold is dyed.
The fiends who wear each strange disguise
Have seized, I ween, the helpless prize.
My lady, by their hands o'erpowered,
Is slaughtered, mangled, and devoured.
Methinks two fearful giants came
And waged fierce battle for the dame.
Whose, Lakshman, was this mighty bow
With pearls and gems in glittering row
Cast to the ground the fragments lie,
And still their glory charms the eye.
A bow so mighty sure was planned
For heavenly God or giant's hand.
Whose was this coat of golden mail
Which, though its lustre now is pale,
Shone like the sun of morning, bright
With studs of glittering lazulite?
Whose, Lakshman, was this bloom-wreathed shade
With all its hundred ribs displayed?
This screen, most meet for royal brow,
With broken staff lies useless now.
And these tall asses, goblin-faced,
With plates of golden harness graced,
Whose hideous forms are stained with gore
Who is the lord whose yoke they bore?
Whose was this pierced and broken car
That shoots a flame-like blaze afar?
Whose these spent shafts at random spread,
Each fearful with its iron head,--
With golden mountings fair to see,
Long as a chariot's axle-tree?
These quivers see, which, rent in twain,
Their sheaves of arrows still contain.
Whose was this driver? Dead and cold,
His hands the whip and reins still hold.
See, Lakshman, here the foot I trace
Of man, nay, one of giant race.
The hatred that I nursed of old
Grows mightier now a hundred fold
Against these giants, fierce of heart,
Who change their forms by magic art.
Slain, eaten by the giant press,
Or stolen is the votaress,
Nor could her virtue bring defence
To Sítá seized and hurried hence.
O, if my love be slain or lost
All hope of bliss for me is crossed.
The power of all the worlds were vain
To bring one joy to soothe my pain.
The spirits with their blinded eyes
Would look in wonder, and despise
The Lord who made the worlds, the great
Creator when compassionate.
And so, I ween, the Immortals turn
Cold eyes upon me now, and spurn
p. 306
The weakling prompt at pity's call,
Devoted to the good of all.
But from this day behold me changed,
From every gentle grace estranged.
Now be it mine all life to slay,
And sweep these cursed fiends away.
As the great sun leaps up the sky,
And the cold moonbeams fade and die,
So vengeance rises in my breast.
One passion conquering all the rest.
Gandharvas in their radiant place,
The Yakshas, and the giant race,
Kinnars and men shall look in vain
For joy they ne'er shall see again.
The anguish of my great despair,
O Lakshman, fills the heaven and air;
And I in wrath all life will slay
Within the triple world to-day.
Unless the Gods in heaven who dwell
Restore my Sítá safe and well,
I armed with all the fires of Fate.
The triple world will devastate.
The troubled stars from heaven shall fall,
The moon be wrapped in gloomy pall,
The fire be quenched, the wind be stilled,
The radiant sun grow dark and chilled;
Crushed every mountain's towering pride,
And every lake and river dried,
Dead every creeper, plant, and tree,
And lost for aye the mighty sea.
Thou shalt the word this day behold
In wild disorder uncontrolled,
With dying life which naught defends
From the fierce storm my bowstring sends.
My shafts this day, for Sítá's sake,
The life of every fiend shall take.
The Gods this day shall see the force
That wings my arrows on their course,
And mark how far that course is held,
By my unsparing wrath impelled.
No God, not one of Daitya strain,
Goblin or Rákshas shall remain.
My wrath shall end the worlds, and all
Demons and Gods therewith shall fall.
Each world which Gods, the Dánav race,
And giants make their dwelling place,
Shall fall beneath my arrows sent
In fury when my bow is bent.
The arrows loosened from my string
Confusion on the worlds shall bring.
For she is lost or breathes no more,
Nor will the Gods my love restore.
Hence all on earth with life and breath
This day I dedicate to death.
All, till my darling they reveal,
The fury of my shafts shall feel.'
Thus as he spake by rage impelled,
Red grew his eyes, his fierce lips swelled.
His bark coat round his form he drew
And coiled his hermit braids anew.
Like Rudra when he yearned to slay
The demon Tripur 1 in the fray.
So looked the hero brave and wise,
The fury flashing from his eyes.
Then Ráma, conqueror of the foe,
From Lakshman's hand received his bow,
Strained the great string, and laid thereon
A deadly dart that flashed and shone,
And spake these words as fierce in ire
As He who ends the worlds with fire:
'As age and time and death and fate
All life with checkless power await,
So Lakshman in my wrath to-day
My vengeful might shall brook no stay,
Unless this day I see my dame
In whose sweet form is naught to blame,--
Yea, as before, my love behold
Fair with bright teeth and perfect mould,
This world shall feel a deadly blow
Destroyed with ruthless overthrow,
And serpent lords and Gods of air,
Gandharvas, men, the doom shall share.'
Next: The Ramayana-Book III-Sec 2-Canto LXVI.: Lakshman's Speech.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.