The Ramayana-Book III-Sec 2- Canto LIII.: Sitá's Threats.
Oct 27, 2018 13:07:01 GMT 1
Post by Anne Terri on Oct 27, 2018 13:07:01 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK III
CANTO LIII.: SITÁ'S THREATS.
Soon as the Maithil lady knew
That high through air the giant flew,
Distressed with grief and sore afraid
Her troubled spirit sank dismayed.
Then, as anew the waters welled
From those red eyes which sorrow swelled,
Fresh in keen words her passion broke,
And to the fierce-eyed fiend she spoke:
'Canst thou attempt a deed so base.
Untroubled by the deep disgrace.--
To steal me from my home and fly,
When friend or guardian none was nigh!
Thy craven soul that longed to steal,
Fearing the blows that warriors deal.
Upon a magic deer relied
To lure my husband from my side,
Friend of his sire, the vulture king
Lies low on earth with mangled wing,
Who gave his aged life for me
And died for her he sought to free.
Ah, glorious strength indeed is thine,
Thou meanest of thy giant line,
Whose courage dared to tell thy name
And conquer in the fight a dame.
Does the vile deed that thou hast done
Cause thee no shame, thou wicked one--
A woman from her home to rend
When none was near his aid to lend?
Through all the worlds, O giant King,
The tidings of this deed will ring,
This deed in law and honour's spite
By one who claims a hero's might.
Shame on thy boasted valour, shame!
Thy prowess is an empty name,
Shame, giant, on this cursed deed
For which thy race is doomed to bleed!
Thou fliest swifter than the gale,
For what can strength like thine avail?
Stay for one hour, O Rávan, stay;
Thou shalt not flee with life away.
Soon as the royal chieftains' sight
Falls on the thief who roams by night,
Thou wilt not, tyrant, live one hour
Though backed by all thy legions' power,
Ne'er can thy puny strength sustain
The tempest of their arrowy rain:
Have e'er the trembling birds withstood
The wild flames raging in the wood?
Hear me, O Rávan, let me go,
And save thy soul from coming woe.
Or if thou wilt not not me free,
Wroth for this insult done to me.
With his brave brother's aid my lord
Against thy life will raise his sword.
A guilty hope inflames thy breast
His wife from Ráma's home to wrest.
Ah fool, the hope thou hast is vain;
Thy dreams of bliss shall end in pain!
If torn from all I love by thee
Mv godlike lord no more I see,
Soon will I die and end my woes,
Nor live the captive of my foes,.
Ah fool, with blinded eyes to choose
The evil and the good refuse!
So the sick wretch with stubborn will
Turns fondly to the **cates that kill,
And madly draws his lips away
From medicine that would check decay.
About thy neck securely wound
p. 293
The deadly coil of Fate is bound,
And thou, O Ravan, dost not fear
Although the hour of death is near.
With death-doomed sight thine eyes behold
The gleaming of the trees of gold,--
See dread Vaitarani, the flood
Thatt rolls a stream of foamy blood,--
See the dark wood by all abhorred--
Its every leaf a threatening sword.
The tangled thickets thou shall tread
Where thorns with iron points are spread,
For never can thy days be long,
Base plotter of this shame and wrong
To Ráma of ihe lofty soul:
He dies who drinks the poisoned bowl.
The coils of death around thee lie:
They hold thee and thou canst not fly.
Ah whither, tyrant, wouldst thou run
The vengeance of my lord to shun?
By his unaided arm alone
Were twice seven thousand fiends o'er-thrown:
Yes, in the twinkling of an eye
He forced thy mightiest fiends to die.
And shall that lord of lion heart,
Skilled in the bow and spear and dart,
Spare thee, O fiend, in battle strife,
The robber of his darling wife?'
These were her words, and more beside,
By wrath and bitter hate supplied.
Then by her woe and fear o'erthrown
She wept again and made her moan.
As long she wept in grief and dread,
Scarce conscious of the words she said,
The wicked giant onward fled
And bore her through the air.
As firm he held the Maithil dame,
Still wildly struggling, o'er her frame
With grief and bitter misery came
The trembling of despair.
Soon as the Maithil lady knew
That high through air the giant flew,
Distressed with grief and sore afraid
Her troubled spirit sank dismayed.
Then, as anew the waters welled
From those red eyes which sorrow swelled,
Fresh in keen words her passion broke,
And to the fierce-eyed fiend she spoke:
'Canst thou attempt a deed so base.
Untroubled by the deep disgrace.--
To steal me from my home and fly,
When friend or guardian none was nigh!
Thy craven soul that longed to steal,
Fearing the blows that warriors deal.
Upon a magic deer relied
To lure my husband from my side,
Friend of his sire, the vulture king
Lies low on earth with mangled wing,
Who gave his aged life for me
And died for her he sought to free.
Ah, glorious strength indeed is thine,
Thou meanest of thy giant line,
Whose courage dared to tell thy name
And conquer in the fight a dame.
Does the vile deed that thou hast done
Cause thee no shame, thou wicked one--
A woman from her home to rend
When none was near his aid to lend?
Through all the worlds, O giant King,
The tidings of this deed will ring,
This deed in law and honour's spite
By one who claims a hero's might.
Shame on thy boasted valour, shame!
Thy prowess is an empty name,
Shame, giant, on this cursed deed
For which thy race is doomed to bleed!
Thou fliest swifter than the gale,
For what can strength like thine avail?
Stay for one hour, O Rávan, stay;
Thou shalt not flee with life away.
Soon as the royal chieftains' sight
Falls on the thief who roams by night,
Thou wilt not, tyrant, live one hour
Though backed by all thy legions' power,
Ne'er can thy puny strength sustain
The tempest of their arrowy rain:
Have e'er the trembling birds withstood
The wild flames raging in the wood?
Hear me, O Rávan, let me go,
And save thy soul from coming woe.
Or if thou wilt not not me free,
Wroth for this insult done to me.
With his brave brother's aid my lord
Against thy life will raise his sword.
A guilty hope inflames thy breast
His wife from Ráma's home to wrest.
Ah fool, the hope thou hast is vain;
Thy dreams of bliss shall end in pain!
If torn from all I love by thee
Mv godlike lord no more I see,
Soon will I die and end my woes,
Nor live the captive of my foes,.
Ah fool, with blinded eyes to choose
The evil and the good refuse!
So the sick wretch with stubborn will
Turns fondly to the **cates that kill,
And madly draws his lips away
From medicine that would check decay.
About thy neck securely wound
p. 293
The deadly coil of Fate is bound,
And thou, O Ravan, dost not fear
Although the hour of death is near.
With death-doomed sight thine eyes behold
The gleaming of the trees of gold,--
See dread Vaitarani, the flood
Thatt rolls a stream of foamy blood,--
See the dark wood by all abhorred--
Its every leaf a threatening sword.
The tangled thickets thou shall tread
Where thorns with iron points are spread,
For never can thy days be long,
Base plotter of this shame and wrong
To Ráma of ihe lofty soul:
He dies who drinks the poisoned bowl.
The coils of death around thee lie:
They hold thee and thou canst not fly.
Ah whither, tyrant, wouldst thou run
The vengeance of my lord to shun?
By his unaided arm alone
Were twice seven thousand fiends o'er-thrown:
Yes, in the twinkling of an eye
He forced thy mightiest fiends to die.
And shall that lord of lion heart,
Skilled in the bow and spear and dart,
Spare thee, O fiend, in battle strife,
The robber of his darling wife?'
These were her words, and more beside,
By wrath and bitter hate supplied.
Then by her woe and fear o'erthrown
She wept again and made her moan.
As long she wept in grief and dread,
Scarce conscious of the words she said,
The wicked giant onward fled
And bore her through the air.
As firm he held the Maithil dame,
Still wildly struggling, o'er her frame
With grief and bitter misery came
The trembling of despair.
Next: The Ramayana-Book III-Sec 2- Canto LIV.: Lanká.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.