The Ramayana-Book II-Sec 2 -: Canto LXXX.: The Way Prepared.
Oct 2, 2018 13:01:12 GMT 1
Post by Anne Terri on Oct 2, 2018 13:01:12 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK II
CANTO LXXX.: THE WAY PREPARED.
All they who knew the joiner's art,
Or distant ground in every part;
Each busied in his several trade,
To work machines or ply the spade;
Deft workmen skilled to frame the wheel,
Or with the ponderous engine deal;
Guides of the way, and craftsmen skilled,
To sink the well, make bricks, and build;
And those whose hands the tree could hew,
And work with slips of cut bamboo,
Went forward, and to guide them, they
Whose eyes before had seen the way.
Then onward in triumphant mood
Went all the mighty multitude.
Like the great sea whose waves leap high
When the full moon is in the sky.
Then, in his proper duty skilled,
Each joined him to his several guild,
And onward in advance they went
With every tool and implement.
Where bush and tangled creeper lay
With trenchant steel they made the way;
They felled each stump, removed each stone,
And many a tree was overthrown.
In other spots, on desert lands,
Tall trees were reared by busy hands.
Where'er the line of road they took,
They plied the hatchet, axe, and hook.
p. 189
Others, with all their strength applied,
Cast vigorous plants and shrubs aside,
In shelving valleys rooted deep,
And levelled every dale and steep.
Each pit and hole that stopped the way
They filled with stones, and mud, and clay.
And all the ground that rose and fell
With busy care was levelled well.
They bridged ravines with ceaseless toil,
And pounded fine the flinty soil.
Now here, now there, to right and left,
A passage through the ground they cleft,
And soon the rushing flood was led
Abundant through the new-cut bed,
Which by the running stream supplied
With ocean's boundless waters vied.
In dry and thirsty spots they sank
Full many a well and ample tank,
And altars round about them placed
To deck the station in the waste.
With well-wrought plaster smoothly spread,
With bloomy trees that rose o'erhead,
With banners waving in the air,
And wild birds singing here and there,
With fragrant sandal-water wet,
With many a flower beside it set,
Like the Gods' heavenly pathway showed
That mighty host's imperial road.
Deft workmen, chosen for their skill
To do the high-souled Bharat's will,
In every pleasant spot where grew
Trees of sweet fruit and fair to view,
As he commanded, toiled to grace
With all delights his camping-place.
And they who read the stars, and well
Each lucky sign and hour could tell,
Raised carefully the tented shade
Wherein high-minded Bharat stayed.
With ample space of level ground,
With broad deep moat encompassed round;
Like Mandar in his towering pride,
With streets that ran from side to side;
Enwreathed with many a palace tall
Surrounded by its noble wall;
With roads by skilful workmen made.
Where many a glorious banner played;
With stately mansions, where the dove
Sat nestling in her cote above.
Rising aloft supremely fair
Like heavenly cars that float in air,
Each camp in beauty and in bliss
Matched Indra's own metropolis.
As shines the heaven on some fair night,
With moon and constellations filled.
The prince's royal road was bright,
Adorned by art of workmen skilled.
All they who knew the joiner's art,
Or distant ground in every part;
Each busied in his several trade,
To work machines or ply the spade;
Deft workmen skilled to frame the wheel,
Or with the ponderous engine deal;
Guides of the way, and craftsmen skilled,
To sink the well, make bricks, and build;
And those whose hands the tree could hew,
And work with slips of cut bamboo,
Went forward, and to guide them, they
Whose eyes before had seen the way.
Then onward in triumphant mood
Went all the mighty multitude.
Like the great sea whose waves leap high
When the full moon is in the sky.
Then, in his proper duty skilled,
Each joined him to his several guild,
And onward in advance they went
With every tool and implement.
Where bush and tangled creeper lay
With trenchant steel they made the way;
They felled each stump, removed each stone,
And many a tree was overthrown.
In other spots, on desert lands,
Tall trees were reared by busy hands.
Where'er the line of road they took,
They plied the hatchet, axe, and hook.
p. 189
Others, with all their strength applied,
Cast vigorous plants and shrubs aside,
In shelving valleys rooted deep,
And levelled every dale and steep.
Each pit and hole that stopped the way
They filled with stones, and mud, and clay.
And all the ground that rose and fell
With busy care was levelled well.
They bridged ravines with ceaseless toil,
And pounded fine the flinty soil.
Now here, now there, to right and left,
A passage through the ground they cleft,
And soon the rushing flood was led
Abundant through the new-cut bed,
Which by the running stream supplied
With ocean's boundless waters vied.
In dry and thirsty spots they sank
Full many a well and ample tank,
And altars round about them placed
To deck the station in the waste.
With well-wrought plaster smoothly spread,
With bloomy trees that rose o'erhead,
With banners waving in the air,
And wild birds singing here and there,
With fragrant sandal-water wet,
With many a flower beside it set,
Like the Gods' heavenly pathway showed
That mighty host's imperial road.
Deft workmen, chosen for their skill
To do the high-souled Bharat's will,
In every pleasant spot where grew
Trees of sweet fruit and fair to view,
As he commanded, toiled to grace
With all delights his camping-place.
And they who read the stars, and well
Each lucky sign and hour could tell,
Raised carefully the tented shade
Wherein high-minded Bharat stayed.
With ample space of level ground,
With broad deep moat encompassed round;
Like Mandar in his towering pride,
With streets that ran from side to side;
Enwreathed with many a palace tall
Surrounded by its noble wall;
With roads by skilful workmen made.
Where many a glorious banner played;
With stately mansions, where the dove
Sat nestling in her cote above.
Rising aloft supremely fair
Like heavenly cars that float in air,
Each camp in beauty and in bliss
Matched Indra's own metropolis.
As shines the heaven on some fair night,
With moon and constellations filled.
The prince's royal road was bright,
Adorned by art of workmen skilled.
Footnotes
188:1 I follow in this stanza the Bombay edition in preference to Schlegel's which gives the tears of joy to the courtiers.
Next: The Ramayana-Book II-Sec 3 - Canto LXXXI.: The Assembly
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.