The Ramayana-Book II-Sec 2 - Canto LXXIX.: Bharat's Commands
Oct 2, 2018 12:56:14 GMT 1
Post by Anne Terri on Oct 2, 2018 12:56:14 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK II
CANTO LXXIX.: BHARAT'S COMMANDS.
Now when the sun's returning ray
Had ushered in the fourteenth day,
The gathered peers of state addressed
To Bharat's ear their new request:
'Our lord to heaven has parted hence,
Long served with deepest reverence;
Ráma, the eldest, far from home,
And Lakshman, in the forest roam.
O Prince, of mighty fame, be thou
Our guardian and our monarch now,
Lest secret plot or foeman's hate
Assail our unprotected state
With longing eyes, O Lord of men,
To thee look friend and citizen,
And ready is each sacred thing
To consecrate our chosen king.
Come, Bharat, and accept thine own
Ancient hereditary throne.
Thee let the priests this day install
As monarch to preserve us all.'
Around the sacred gear he bent
His circling footsteps reverent,
And, firm to vows he would not break,
Thus to the gathered people spake:
'The eldest son is ever king:
So rules the house from which we spring:
Nor should ye, Lords, like men unwise,
With words like these to wrong advise.
Ráma is eldest born, and he
The ruler of the land shall be.
Now to the woods will I repair,
Five years and nine to lodge me there.
Assemble straight a mighty force,
Cars, elephants, and foot and horse,
For I will follow on his track
And bring my eldest brother back.
Whate'er the rites of throning need
Placed on a car the way shall lead:
The sacred vessels I will take
To the wild wood for Ráma's sake,
I o'er the lion prince's head
The sanctifying balm will shed,
And bring him, as the fire they bring
Forth from the shrine, with triumphing.
Nor will I let my mother's greed
In this her cherished aim succeed:
In pathless wilds will I remain,
And Ráma here as king shall reign.
To make the rough ways smooth and clear
Send workman out and pioneer:
Let skilful men attend beside
Our way through pathless spots to guide.'
As thus the royal Bharat spake,
Ordaining all for Ráma's sake,
The audience gave with one accord
Auspicious answer to their lord:
'Be royal Fortune aye benign
To thee for this good speech of thine,
Who wishest still thine elder's hand
To rule with kingly sway the land.'
Their glorious speech, their favouring cries
Made his proud bosom swell:
And from the prince's noble eyes
The tears of rapture fell. 1
Had ushered in the fourteenth day,
The gathered peers of state addressed
To Bharat's ear their new request:
'Our lord to heaven has parted hence,
Long served with deepest reverence;
Ráma, the eldest, far from home,
And Lakshman, in the forest roam.
O Prince, of mighty fame, be thou
Our guardian and our monarch now,
Lest secret plot or foeman's hate
Assail our unprotected state
With longing eyes, O Lord of men,
To thee look friend and citizen,
And ready is each sacred thing
To consecrate our chosen king.
Come, Bharat, and accept thine own
Ancient hereditary throne.
Thee let the priests this day install
As monarch to preserve us all.'
Around the sacred gear he bent
His circling footsteps reverent,
And, firm to vows he would not break,
Thus to the gathered people spake:
'The eldest son is ever king:
So rules the house from which we spring:
Nor should ye, Lords, like men unwise,
With words like these to wrong advise.
Ráma is eldest born, and he
The ruler of the land shall be.
Now to the woods will I repair,
Five years and nine to lodge me there.
Assemble straight a mighty force,
Cars, elephants, and foot and horse,
For I will follow on his track
And bring my eldest brother back.
Whate'er the rites of throning need
Placed on a car the way shall lead:
The sacred vessels I will take
To the wild wood for Ráma's sake,
I o'er the lion prince's head
The sanctifying balm will shed,
And bring him, as the fire they bring
Forth from the shrine, with triumphing.
Nor will I let my mother's greed
In this her cherished aim succeed:
In pathless wilds will I remain,
And Ráma here as king shall reign.
To make the rough ways smooth and clear
Send workman out and pioneer:
Let skilful men attend beside
Our way through pathless spots to guide.'
As thus the royal Bharat spake,
Ordaining all for Ráma's sake,
The audience gave with one accord
Auspicious answer to their lord:
'Be royal Fortune aye benign
To thee for this good speech of thine,
Who wishest still thine elder's hand
To rule with kingly sway the land.'
Their glorious speech, their favouring cries
Made his proud bosom swell:
And from the prince's noble eyes
The tears of rapture fell. 1
Next: The Ramayana-Book II-Sec 2 -: Canto LXXX.: The Way Prepared.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.