The Ramayana-Book II-Sec 2 - Canto XLVI.: The Halt.
Sept 25, 2018 9:18:52 GMT 1
Post by Anne Terri on Sept 25, 2018 9:18:52 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK II
CANTO XLVI.: THE HALT.
When Ráma. chief of Raghu's race,
Arrived at that delightful place,
He looked on Sítá first, and then
To Lakshman spake the lord of men:
'Now first the shades of night descend
Since to the wilds our steps we bend.
Joy to thee, brother! do not grieve
For our dear home and all we leave.
The woods unpeopled seem to weep
Around us, as their tenants creep
Or fly to lair and den and nest,
Both bird and beast, to seek their rest.
Methinks Ayodhyá's royal town
Where dwells my sire of high renown,
With all her men and dames to-night
Will mourn us vanished from their sight.
For, by his virtues won, they cling
In fond affection to their king,
And thee and me, O brave and true,
And Bharat and S'atrughna too.
I for my sire and mother feel
Deep sorrow o'er my bosom steal,
Lest mourning us, oppressed with fears,
They blind their eyes with endless tears.
Yet Bharat's duteous love will show
Sweet comfort in their hours of woe,
And with kind words their hearts sustain,
Suggesting duty, bliss, and gain.
I mourn my parents now no more:
I count dear Bharat's virtues o'er,
And his kind love and care dispel
The doubts I had, and all is well.
And thou thy duty wouldst not shun,
And, following me, hast nobly done;
Else, bravest, I should need a band
Around my wife as guard to stand.
On this first night, my thirst to slake,
Some water only will I take:
Thus, brother, thus my will decides,
Though varied store the wood provides.'
Thus having said to Lakshman, he
Addressed in turn Sumantra: 'Be
Most diligent to-night, my friend,
And with due care thy horses tend.'
The sun had set: Sumantra tied
His noble horses side by side,
Gave store of grass with liberal hand,
And rested near them on the strand.
Each paid the holy evening rite,
And when around them fell the night,
The charioteer, with Lakshman's aid,
A lowly bed for Ráma laid.
To Lakshman Ráma bade adieu,
And then by, Sítá's side he threw
His limbs upon the leafy bed
Their care upon the bank had spread.
When Lakshman saw the couple slept,
Still on the strand his watch he kept,
Still with Sumantra there conversed,
And Ráma's varied gifts rehearsed.
All night he watched, nor sought repose,
Till on the earth the sun arose:
With him Sumantra stayed awake,
And still of Ráma's virtues spake.
Thus, near the river's grassy shore
Which herds unnumbered wandered o'er,
Repose, untroubled, Ráma found,
And all the people lay around.
The glorious hero left his bed,
Looked on the sleeping crowd, and said
To Lakshman, whom each lucky line
Marked out for bliss with surest sign:
'O brother Lakshman, look on these
Reclining at the roots of trees;
All care of house and home resigned,
Caring for us with heart and mind,
These people of the city yearn
p. 149
To see us to our home return:
To quit their lives will they consent,
But never leave their firm intent.
Come, while they all unconscious sleep,
Let us upon the chariot leap,
And swiftly on our journey speed
Where naught our progress may impede,
That these fond citizens who roam
Far from Ikshváku's ancient home,
No more may sleep 'neath bush and tree,
Following still for love of me.
A prince with tender care should heal
The self-brought woes his people feel,
And never let his subjects share
The burthen he is forced to bear.'
Then Lakshman to the chief replied,
Who stood like Justice by his side:
'Thy rede, O sage, I well commend:
Without delay the car ascend.'
Then Ráma to Sumantra spoke:
'Thy rapid steeds, I pray thee, yoke.
Hence to the forest will I go:
Away, my lord, and be not slow.'
Sumantra, urged to utmost speed,
Yoked to the car each generous steed,
And then, with hand to hand applied,
He came before the chief and cred:
'Hail, Prince, whom mighty arms adorn,
Hail, bravest of the chariot-borne!
With Sítá and thy brother thou
Mayst mount: the car is ready now.'
The hero clomb the car with haste:
His bow and gear within were placed,
And quick the eddying flood he passed
Of Tamasá whose waves run fast.
Soon as he touched the farther side.
That strong-armed hero, glorified,
He found a road both wide and clear,
Where e'en the timid naught could fear.
Then, that the crowd might be misled,
Thus Ráma to Sumantra said:
'Speed north a while, then hasten back,
Returning in thy former track,
That so the people may not learn
The course I follow: drive and turn.'
Sumantra, at the chief's behest.
Quick to the task himself addressed;
Then near to Ráma came, and showed
The chariot ready for the road.
With Sítá, then, the princely two,
Who o'er the line of Raghu threw
A glory ever bright and new,
Upon the chariot stood.
Sumantra fast and faster drove
His horses, who in fleetness strove
Still onward to the distant grove,
The hermit-haunted wood.
When Ráma. chief of Raghu's race,
Arrived at that delightful place,
He looked on Sítá first, and then
To Lakshman spake the lord of men:
'Now first the shades of night descend
Since to the wilds our steps we bend.
Joy to thee, brother! do not grieve
For our dear home and all we leave.
The woods unpeopled seem to weep
Around us, as their tenants creep
Or fly to lair and den and nest,
Both bird and beast, to seek their rest.
Methinks Ayodhyá's royal town
Where dwells my sire of high renown,
With all her men and dames to-night
Will mourn us vanished from their sight.
For, by his virtues won, they cling
In fond affection to their king,
And thee and me, O brave and true,
And Bharat and S'atrughna too.
I for my sire and mother feel
Deep sorrow o'er my bosom steal,
Lest mourning us, oppressed with fears,
They blind their eyes with endless tears.
Yet Bharat's duteous love will show
Sweet comfort in their hours of woe,
And with kind words their hearts sustain,
Suggesting duty, bliss, and gain.
I mourn my parents now no more:
I count dear Bharat's virtues o'er,
And his kind love and care dispel
The doubts I had, and all is well.
And thou thy duty wouldst not shun,
And, following me, hast nobly done;
Else, bravest, I should need a band
Around my wife as guard to stand.
On this first night, my thirst to slake,
Some water only will I take:
Thus, brother, thus my will decides,
Though varied store the wood provides.'
Thus having said to Lakshman, he
Addressed in turn Sumantra: 'Be
Most diligent to-night, my friend,
And with due care thy horses tend.'
The sun had set: Sumantra tied
His noble horses side by side,
Gave store of grass with liberal hand,
And rested near them on the strand.
Each paid the holy evening rite,
And when around them fell the night,
The charioteer, with Lakshman's aid,
A lowly bed for Ráma laid.
To Lakshman Ráma bade adieu,
And then by, Sítá's side he threw
His limbs upon the leafy bed
Their care upon the bank had spread.
When Lakshman saw the couple slept,
Still on the strand his watch he kept,
Still with Sumantra there conversed,
And Ráma's varied gifts rehearsed.
All night he watched, nor sought repose,
Till on the earth the sun arose:
With him Sumantra stayed awake,
And still of Ráma's virtues spake.
Thus, near the river's grassy shore
Which herds unnumbered wandered o'er,
Repose, untroubled, Ráma found,
And all the people lay around.
The glorious hero left his bed,
Looked on the sleeping crowd, and said
To Lakshman, whom each lucky line
Marked out for bliss with surest sign:
'O brother Lakshman, look on these
Reclining at the roots of trees;
All care of house and home resigned,
Caring for us with heart and mind,
These people of the city yearn
p. 149
To see us to our home return:
To quit their lives will they consent,
But never leave their firm intent.
Come, while they all unconscious sleep,
Let us upon the chariot leap,
And swiftly on our journey speed
Where naught our progress may impede,
That these fond citizens who roam
Far from Ikshváku's ancient home,
No more may sleep 'neath bush and tree,
Following still for love of me.
A prince with tender care should heal
The self-brought woes his people feel,
And never let his subjects share
The burthen he is forced to bear.'
Then Lakshman to the chief replied,
Who stood like Justice by his side:
'Thy rede, O sage, I well commend:
Without delay the car ascend.'
Then Ráma to Sumantra spoke:
'Thy rapid steeds, I pray thee, yoke.
Hence to the forest will I go:
Away, my lord, and be not slow.'
Sumantra, urged to utmost speed,
Yoked to the car each generous steed,
And then, with hand to hand applied,
He came before the chief and cred:
'Hail, Prince, whom mighty arms adorn,
Hail, bravest of the chariot-borne!
With Sítá and thy brother thou
Mayst mount: the car is ready now.'
The hero clomb the car with haste:
His bow and gear within were placed,
And quick the eddying flood he passed
Of Tamasá whose waves run fast.
Soon as he touched the farther side.
That strong-armed hero, glorified,
He found a road both wide and clear,
Where e'en the timid naught could fear.
Then, that the crowd might be misled,
Thus Ráma to Sumantra said:
'Speed north a while, then hasten back,
Returning in thy former track,
That so the people may not learn
The course I follow: drive and turn.'
Sumantra, at the chief's behest.
Quick to the task himself addressed;
Then near to Ráma came, and showed
The chariot ready for the road.
With Sítá, then, the princely two,
Who o'er the line of Raghu threw
A glory ever bright and new,
Upon the chariot stood.
Sumantra fast and faster drove
His horses, who in fleetness strove
Still onward to the distant grove,
The hermit-haunted wood.
NEXT The Ramayana-Book II-Sec 2 -Canto XLVII.: The Citizens' Return.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.