The Ramayana-Book II-Sec 1 -Canto XXII.: Lakshman Calmed.
Sept 18, 2018 16:43:09 GMT 1
Post by Anne Terri on Sept 18, 2018 16:43:09 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK II
CANTO XXII.: LAKSHMAN CALMED.
So Ráma kept unshaken still
His noble heart with iron will.
To his dear brother next he turned,
Whose glaring eyes with fury burned,
Indignant, panting like a snake,
And thus again his counsel spake:
'Thine anger and thy grief restrain,
And firm in duty's path remain.
Dear brother, lay thy scorn aside,
And be the right thy joy and pride.
Thy ready zeal and thoughtful care
To aid what rites should grace the heir,--
These 'tis another's now to ask;
Come, gird thee for thy noble task,
That Bharat's throning rites may he
Graced with the things prepared for me.
And with thy gentle care provide
That her fond heart, now sorely tried
With fear and longing for my sake,
With doubt and dread may never ache.
To know that thoughts of coming ill
One hour that tender bosom fill
With agony and dark despair
Is grief too great for me to bear.
I cannot, brother, call to mind
One wilful fault or undesigned,
When I have pained in anything
My mothers or my sire the king.
The right my father keeps in view,
In promise, word, and action true;
Let him then all his fear dismiss,
Nor dread the loss of future bliss.
He fears his truth herein will fail:
Hence bitter thoughts his heart assail.
He trembles lest the rites proceed,
And at his pangs my heart should bleed.
So now this earnest wish is mine,
The consecration to resign,
And from this city turn away
To the wild wood with no delay.
My banishment to-day will free
Kaikeyí from her cares, that she,
At last contented and elate,
May Bharat's throning celebrate.
Then will the lady's trouble cease,
Then will her heart have joy and peace,
When wandering in the wood I wear
Deerskin, and bark, and matted hair.
Nor shall by me his heart be grieved
Whose choice approved, whose mind conceived
This counsel which I follow. No,
Forth to the forest will I go.
'Tis Fate, Sumitrás son, confess,
That sends me to the wilderness.
'Tis Fate alone that gives away
To'other hands the royal sway
How could Kaikeyí's purpose bring
On me this pain and suffering,
Were not her change of heart decreed
By Fate whose will commands the deed?
I know my filial love has been
The same throughout for every queen,
And with the same affection she
Has treated both her son and me.
Her shameful words of cruel spite
To stay the consecrating rite,
And drive me banished from the throne,--
These I ascribe to Fate alone,
How could she, born of royal race,
Whom nature decks with fairest grace,
Speak like a dame of low degree
Before the king to torture me?
But Fate, which none may comprehend,
To which all life must bow and bend,
In her and me its power has shown,
And all my hopes are overthrown.
What man, Sumitrá's darling, may
Contend with Fate's resistless sway,
Whose all-commanding power we find
Our former deeds alone can bind?
Our life and death, our joy and pain,
Anger and fear, and loss and gain,
Each thing that is, in every state,
All is the work of none but Fate.
E'en saints, inspired with rigid zeal.
When once the stroke of Fate they feel,
In sternest vows no more engage,
And fall enslaved by love and rage.
So now the sudden stroke whose weight
Descends unlooked for, comes of Fate,
And with unpitying might destroys
The promise of commencing joys.
Weigh this true counsel in thy soul:
With thy firm heart thy heart control;
Then, brother, thou wilt cease to grieve
For hindered rites which now I leave.
So cast thy needless grief away,
And strictly my commands obey.
Those preparations check with speed,
Nor let my throning rites proceed.
Those urns that stand prepared to shed
King-making drops upon my head,
Shall, with their pure lustrations now
Inaugurate my hermit's vow.
p. 121
Yet what have I to do with things
That touch the state and pomp of kings?
These hands of mine shall water take
To sanctify the vow I make.
Now Lakshman, let thy heart no more
My fortune changed and lost deplore.
A forest life more joys may bring
Than those that wait upon a king,
Now though her arts successful mar
My consecrating rite,
Let not the youngest queen too far
Thy jealous fear excite.
Nor let one thought suggesting ill
Upon our father fall,
But let thy heart remember still
That Fate is lord of all.'
So Ráma kept unshaken still
His noble heart with iron will.
To his dear brother next he turned,
Whose glaring eyes with fury burned,
Indignant, panting like a snake,
And thus again his counsel spake:
'Thine anger and thy grief restrain,
And firm in duty's path remain.
Dear brother, lay thy scorn aside,
And be the right thy joy and pride.
Thy ready zeal and thoughtful care
To aid what rites should grace the heir,--
These 'tis another's now to ask;
Come, gird thee for thy noble task,
That Bharat's throning rites may he
Graced with the things prepared for me.
And with thy gentle care provide
That her fond heart, now sorely tried
With fear and longing for my sake,
With doubt and dread may never ache.
To know that thoughts of coming ill
One hour that tender bosom fill
With agony and dark despair
Is grief too great for me to bear.
I cannot, brother, call to mind
One wilful fault or undesigned,
When I have pained in anything
My mothers or my sire the king.
The right my father keeps in view,
In promise, word, and action true;
Let him then all his fear dismiss,
Nor dread the loss of future bliss.
He fears his truth herein will fail:
Hence bitter thoughts his heart assail.
He trembles lest the rites proceed,
And at his pangs my heart should bleed.
So now this earnest wish is mine,
The consecration to resign,
And from this city turn away
To the wild wood with no delay.
My banishment to-day will free
Kaikeyí from her cares, that she,
At last contented and elate,
May Bharat's throning celebrate.
Then will the lady's trouble cease,
Then will her heart have joy and peace,
When wandering in the wood I wear
Deerskin, and bark, and matted hair.
Nor shall by me his heart be grieved
Whose choice approved, whose mind conceived
This counsel which I follow. No,
Forth to the forest will I go.
'Tis Fate, Sumitrás son, confess,
That sends me to the wilderness.
'Tis Fate alone that gives away
To'other hands the royal sway
How could Kaikeyí's purpose bring
On me this pain and suffering,
Were not her change of heart decreed
By Fate whose will commands the deed?
I know my filial love has been
The same throughout for every queen,
And with the same affection she
Has treated both her son and me.
Her shameful words of cruel spite
To stay the consecrating rite,
And drive me banished from the throne,--
These I ascribe to Fate alone,
How could she, born of royal race,
Whom nature decks with fairest grace,
Speak like a dame of low degree
Before the king to torture me?
But Fate, which none may comprehend,
To which all life must bow and bend,
In her and me its power has shown,
And all my hopes are overthrown.
What man, Sumitrá's darling, may
Contend with Fate's resistless sway,
Whose all-commanding power we find
Our former deeds alone can bind?
Our life and death, our joy and pain,
Anger and fear, and loss and gain,
Each thing that is, in every state,
All is the work of none but Fate.
E'en saints, inspired with rigid zeal.
When once the stroke of Fate they feel,
In sternest vows no more engage,
And fall enslaved by love and rage.
So now the sudden stroke whose weight
Descends unlooked for, comes of Fate,
And with unpitying might destroys
The promise of commencing joys.
Weigh this true counsel in thy soul:
With thy firm heart thy heart control;
Then, brother, thou wilt cease to grieve
For hindered rites which now I leave.
So cast thy needless grief away,
And strictly my commands obey.
Those preparations check with speed,
Nor let my throning rites proceed.
Those urns that stand prepared to shed
King-making drops upon my head,
Shall, with their pure lustrations now
Inaugurate my hermit's vow.
p. 121
Yet what have I to do with things
That touch the state and pomp of kings?
These hands of mine shall water take
To sanctify the vow I make.
Now Lakshman, let thy heart no more
My fortune changed and lost deplore.
A forest life more joys may bring
Than those that wait upon a king,
Now though her arts successful mar
My consecrating rite,
Let not the youngest queen too far
Thy jealous fear excite.
Nor let one thought suggesting ill
Upon our father fall,
But let thy heart remember still
That Fate is lord of all.'
NEXT The Ramayana-Book II-Sec 1 - Canto XXIII.: Lakshman's Anger.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.