The Ramayana-Book II-Sec 1 -Canto I.: The Heir Apparent.

[Anne Terri]

"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*

THE RÁMÁYAN OF VÁLMÍKI

Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]

RAMAYANA-
Page 89.
BOOK II

CANTO I.: THE HEIR APPARENT.

So Bharat to his grandsire went
Obedient to the message sent,
And for his fond companion chose
S'atrughna slayer of his foes. 1
There Bharat for a time remained
With love and honour entertained,
King As'vapati's constant care,
Belovèd as a son and heir.
Yet ever, as they lived at ease,
While all around combined to please
The agèd sire they left behind
Was present to each hero's mind.
Nor could the king's fond memory stray
From his brave children far away,
Dear Bharat and S'atrughna dear,
Each Varun's match or Indra's peer.
To all the princes, young and brave,
His soul with fond affection clave;
Around his loving heart they clung
Like arms from his own body sprung. 2
But best and noblest of the four,
Good as the God whom all adore,
Lord of all virtues, undefiled,
His darling was his eldest child.
For he was beautiful and strong,
From envy free, the foe of wrong,
With all his father's virtues blest,
And peerless in the world confessed.
With placid soul he softly spoke:
No harsh reply could taunts provoke.
He ever loved the good and sage
Revered for virtue and for age,
And when his martial tasks were o'er
Sate listening to their peaceful lore.
Wise, modest, pure, he honoured eld,
His lips from lying tales withheld;
Due reference to the Bráhnmans gave,
And ruled each passion like a slave.
Most tender, prompt at duty's call,
Loved by all men he loved them all.
Proud of the duties of his race,
With spirit meet for Warrior's place,
He strove to win by glorious deed,
Throned with the Gods, a priceless meed.
With him in speech and quick reply
Vrihaspati might hardly vie,
But never would his accents flow
For evil or for empty show.
In art and science duly trained,
His student vow he well maintained;
He learnt the lore for princes fit,
The Vedas and their Holy Writ,
And with his well-drawn bow at last
His mighty father's fame surpassed.
Of birth exalted, truthful, just,
With vigorous hand, with noble trust,
Well taught by aged twice-born men
Who gain and right could clearly ken,
Full well the claims and bounds he knew
Of duty, gain, and pleasure too:
Of memory keen, of ready tact,
In civil business prompt to act.
Reserved, his features ne'er disclosed
What counsel in his heart reposed.
All idle rage and mirth controlled,
He knew the times to give and hold,
Firm in his faith, of steadfast will,
He sought no wrong, he spoke no ill:
Not rashly swift, not idly slow,
His faults and others' keen to know.
Each merit, by his subtle sense,
He matched with proper recompense.
He knew the means that wealth provide,
And with keen eye expense could guide.
Wild elephants could he reclaim,
And mettled steeds could mount and tame.
No arm like his the bow could wield,
Or drive the chariot to the field.
Skilled to attack, to deal the blow,
Or lead a host against the foe:
Yea, e'en infuriate Gods would fear
To meet his arm in full career.
As the great sun in noontide blaze
Is glorious with his world of rays.
So Ráma with these virtues shone
Which all men loved to gaze upon.
The agèd monarch fain would rest,
And said within his weary breast,
'Oh that I might, while living yet,
My Ráma o'er the kingdom set.
And see, before my course be run,
The hallowed drops anoint my son;
See all this spacious land obey,
From side to side, my first-born's sway,
And then, my life and joy complete,
Obtain in heaven a blissful seat!'
In him the monarch saw combined
The fairest form, the noblest mind,
And counselled how his son might share,
The throne with him as Regent Heir.
For fearful signs in earth and sky,
And weakness warned him death was nigh:
But Ráma to the world endeared
By every grace his bosom cheered,

p. 90
The moon of every eye, whose ray
Drove all his grief and fear away.
So duty urged that hour to seize,
Himself, his realm, to bless and please.
From town and country, far and near,
He summoned people, prince, and peer.
To each he gave a meet abode,
And honoured all and gifts bestowed.
Then, splendid in his king's attire,
He viewed them, as the general Sire,
In glory of a God arrayed,
Looks on the creatures he has made.
But Kekaya's king he called not then
For haste, nor Janak, lord of men;
For after to each royal friend
The joyful tidings he would send.
Mid crowds from distant countries met
The king upon his throne was set;
Then honoured by the people, all
The rulers thronged into the hall.
On thrones assigned, each king in place
Looked silent on the monarch's face.
Then girt by lords of high renown
And throngs from hamlet and from town
He showed in regal pride,
As, honoured by the radiant band
Of blessed Gods that round him stand,
Lord Indra, Thousand-eyed.

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Footnotes

89:1 S'atrughna means slayer of foes, and the word is repeated as an intensive epithet.

89:2 Alluding to the images of Vishnu, which have four arms, the four princes being portions of the substance of that God.

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NEXT The Ramayana-Book II-Sec 1 - Canto II.: The People's Speech.

The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia

“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN” 

*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.

Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.