Upakkilesa Samyutta: Defilements*
Mar 6, 2012 9:42:52 GMT 1
Post by Anne Terri on Mar 6, 2012 9:42:52 GMT 1
''March 6, 2012 God's Living Bible - The Third Testament - Research Library - Buddhism - Basics of Buddhism - The Second Noble Truth
AMEN''
SN 27.1: Cakkhu Sutta — The Eye
At Savatthi. "Monks, any desire-passion with regard to the eye is a defilement of the mind. Any desire-passion with regard to the ear... the nose... the tongue... the body... the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.2: Rupa Sutta — Forms
At Savatthi. "Monks, any desire-passion with regard to forms is a defilement of the mind. Any desire-passion with regard to sounds... aromas... flavors... tactile sensations... ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.3: Viññana Sutta — Consciousness
At Savatthi. "Monks, any desire-passion with regard to eye-consciousness is a defilement of the mind. Any desire-passion with regard to ear-consciousness... nose-consciousness... tongue-consciousness... body-consciousness... intellect-consciousness is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.4: Phassa Sutta — Contact
At Savatthi. "Monks, any desire-passion with regard to contact at the eye is a defilement of the mind. Any desire-passion with regard to contact at the ear... contact at the nose... contact at the tongue... contact at the body... contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.5: Vedana Sutta — Feeling
At Savatthi. "Monks, any desire-passion with regard to feeling born of contact at the eye is a defilement of the mind. Any desire-passion with regard to feeling born of contact at the ear... feeling born of contact at the nose... feeling born of contact at the tongue... feeling born of contact at the body... feeling born of contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.6: Sañña Sutta — Perception
At Savatthi. "Monks, any desire-passion with regard to perception (naming, labeling) of forms is a defilement of the mind. Any desire-passion with regard to perception of sounds... perception of aromas... perception of flavors... perception of tactile sensations... perception of ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.7: Cetana Sutta — Intention
At Savatthi. "Monks, any desire-passion with regard to intentions involving forms is a defilement of the mind. Any desire-passion with regard to intentions involving sounds... intentions involving aromas... intentions involving flavors... intentions involving tactile sensations... intentions involving ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.8: Tanha Sutta — Craving
At Savatthi. "Monks, any desire-passion with regard to craving for forms is a defilement of the mind. Any desire-passion with regard to craving for sounds... craving for aromas... craving for flavors... craving for tactile sensations... craving for ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.9: Dhatu Sutta — Properties
At Savatthi. "Monks, any desire-passion with regard to the earth property is a defilement of the mind. Any desire-passion with regard to the liquid property... the fire property... the wind property... the space property... the consciousness property is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.10: Khandha Sutta — Aggregates
At Savatthi. "Monks, any desire-passion with regard to form is a defilement of the mind. Any desire-passion with regard to feeling... perception... fabrications... consciousness is a defilement of the mind. When, with regard to these five bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
Provenance:
©1994 Thanissaro Bhikkhu.
Transcribed from a file provided by the translator.
This Access to Insight edition is ©1994–2013.
Terms of use: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. For additional information about this license, see the FAQ.
www.accesstoinsight.org/faq.html#copyright
How to cite this document (one suggested style):
Upakkilesa Samyutta: Defilements
translated from the Pali by
Thanissaro Bhikkhu
© 1994–2013
Read more: glbresearch.proboards.com/index.cgi?action=display&board=fourtruths&thread=3996#ixzz1oKAmReqY
AMEN''
Upakkilesa Samyutta: Defilements
translated from the Pali by
Thanissaro Bhikkhu
© 1994–2013
translated from the Pali by
Thanissaro Bhikkhu
© 1994–2013
SN 27.1: Cakkhu Sutta — The Eye
At Savatthi. "Monks, any desire-passion with regard to the eye is a defilement of the mind. Any desire-passion with regard to the ear... the nose... the tongue... the body... the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.2: Rupa Sutta — Forms
At Savatthi. "Monks, any desire-passion with regard to forms is a defilement of the mind. Any desire-passion with regard to sounds... aromas... flavors... tactile sensations... ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.3: Viññana Sutta — Consciousness
At Savatthi. "Monks, any desire-passion with regard to eye-consciousness is a defilement of the mind. Any desire-passion with regard to ear-consciousness... nose-consciousness... tongue-consciousness... body-consciousness... intellect-consciousness is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.4: Phassa Sutta — Contact
At Savatthi. "Monks, any desire-passion with regard to contact at the eye is a defilement of the mind. Any desire-passion with regard to contact at the ear... contact at the nose... contact at the tongue... contact at the body... contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.5: Vedana Sutta — Feeling
At Savatthi. "Monks, any desire-passion with regard to feeling born of contact at the eye is a defilement of the mind. Any desire-passion with regard to feeling born of contact at the ear... feeling born of contact at the nose... feeling born of contact at the tongue... feeling born of contact at the body... feeling born of contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.6: Sañña Sutta — Perception
At Savatthi. "Monks, any desire-passion with regard to perception (naming, labeling) of forms is a defilement of the mind. Any desire-passion with regard to perception of sounds... perception of aromas... perception of flavors... perception of tactile sensations... perception of ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.7: Cetana Sutta — Intention
At Savatthi. "Monks, any desire-passion with regard to intentions involving forms is a defilement of the mind. Any desire-passion with regard to intentions involving sounds... intentions involving aromas... intentions involving flavors... intentions involving tactile sensations... intentions involving ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.8: Tanha Sutta — Craving
At Savatthi. "Monks, any desire-passion with regard to craving for forms is a defilement of the mind. Any desire-passion with regard to craving for sounds... craving for aromas... craving for flavors... craving for tactile sensations... craving for ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.9: Dhatu Sutta — Properties
At Savatthi. "Monks, any desire-passion with regard to the earth property is a defilement of the mind. Any desire-passion with regard to the liquid property... the fire property... the wind property... the space property... the consciousness property is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
SN 27.10: Khandha Sutta — Aggregates
At Savatthi. "Monks, any desire-passion with regard to form is a defilement of the mind. Any desire-passion with regard to feeling... perception... fabrications... consciousness is a defilement of the mind. When, with regard to these five bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."
Provenance:
©1994 Thanissaro Bhikkhu.
Transcribed from a file provided by the translator.
This Access to Insight edition is ©1994–2013.
Terms of use: You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: (1) you only make such copies, etc. available free of charge; (2) you clearly indicate that any derivatives of this work (including translations) are derived from this source document; and (3) you include the full text of this license in any copies or derivatives of this work. Otherwise, all rights reserved. For additional information about this license, see the FAQ.
www.accesstoinsight.org/faq.html#copyright
How to cite this document (one suggested style):
Upakkilesa Samyutta: Defilements
translated from the Pali by
Thanissaro Bhikkhu
© 1994–2013
Read more: glbresearch.proboards.com/index.cgi?action=display&board=fourtruths&thread=3996#ixzz1oKAmReqY