Teaching and Parables of Jesus **** John 14-17
Jun 21, 2009 14:17:01 GMT 1
Post by Anne Terri on Jun 21, 2009 14:17:01 GMT 1
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''February 3, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 14-17
John 14 Through 17 Are After The Resurrection (God Through Anne Terri)
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AMEN''
JOHN 14
John Chapter 14:1-4 ''In my Father's house are many mansions''
1: Let not your heart be troubled: ye believe in God, believe also in me.
2: In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3: And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4: And whither I go ye know, and the way ye know.
John 14: 5-7 ''no man cometh unto the Father, but by me''
5: Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7: If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
John 14: 8-11 ''He that hath seen me hath seen the Father''
8: Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9: Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10: Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11: Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Anne Terri's Notes: Why would God send the Holy Ghost, in the name of Jesus? The only way to connect with the Father, is Through The Father, In The Name of The Father. As it is written above, in John 14:9-10, one needs to read this again for understanding. Notice how Jesus says, ''the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.''
This is very important to understand. The Father, doeth the works. Jesus is not God but is One with God.
John 14:12-15 – ''If ye shall ask any thing in my name, I will do it.
12: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13: And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14: If ye shall ask any thing in my name, I will do it.
Anne Terri's Note: A profound saying of Jesus, that is in John 14:13 appears throughout Matthew, Mark, Luke, John, 1 John and James.
See Also For Comparisons To John 14:13-14
(Matt 7:7-8), (Matt 18:19), (Matt 21:22),
(Mark 11:24)
(Luke 11:5-13)
(John 14:13-14), (John 15:7;16), (John 16:23),
(1 John 3:22) ( 1 John 5:14)
(James 1:5).
It even has even been written in The Gospel of Thomas, which was not chosen to be a part of The Holy Bible.
Note: there is also more to be said for how one can come to the Father only by Jesus Christ. For it has been written in John several ways, when has caused confusion through translations.
WHERE?
John 14: 15-21 The Comforter – The Pentecost Foretold
15: If ye love me, keep my commandments.
16: And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17: Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18: I will not leave you comfortless: I will come to you.
19: Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20: At that day ye shall know that I am in my Father, and ye in me, and I in you.
21: He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Anne Terri's Notes: The Comforter, is The Holy Spirit, and is God. For where it says, ''that he may abide with you for ever'', that he, is The Lord thy God. (John 14: 16)
The Spirit of truth, is God, and comes from God, for no other One, except for God, has the Truth. (John 14:17)
God dwelleth with you and shall be in you, when you Receive God as the Holy Spirit. God has always been within us, but it is up to us to discover this. (John 14:17)
To become one with the Father, as Jesus Christ has done, allows you to say ''I am in my Father, and ye in me, and I in you'', for your disciples/Apostles who have become also filled with The Holy Spirit. (John 14:20)
Anne Terri's Important note: This below, is not Judas Iscariot. It is the new disciple written in Acts 1:13
Link To Apostles/Disciples in Acts
God: ''This line has confused many. Yes, the Gospel of John is out of order. John is telling you in John 14:22, that this is not Judas Iscariot.
AMEN''
John 14: 22-25 Not Iscariot
22: Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23: Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24: He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
25: These things have I spoken unto you, being yet present with you.
John 14: 26-31 ''The Comforter Which is the Holy Ghost''
26: But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27: Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28: Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29: And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
30: Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31: But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
''January 29, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – John 14
NO SPIRIT HAS POWER OVER ME AS GOD – John 14: 30-31 (God Through Anne Terri)
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AMEN''
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JOHN CHAPTER 15:
Link to John 15
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Anne Terri's Notes – John 15: Jesus teaches, as in a Parable. The Parable of The Vine. In these words spoken in John 15:1-8 He compares himself to a vine off the root of the Father. His branches become the disciples. If they believe, and bear fruit. They are to teach and to bring forth more fruit for the Father, in knowledge of what they've learned. This is done through The Word of God, which Jesus has brought to them, and they have been cleansed. In order to remain so, one must stay close to Jesus as the Vine. This is another way of him saying again, the way to the Father is through me. A branch not doing so, is taken away by the Father as it does not flourish bringing any fruit. I see it as storing metaphorically, what one needs to get to Heaven. It's as if to say, when one gets tangled in the world of Man by not staying close to God's Word, they find themselves cast into the fire. This is the way, Jesus says, to be disciples.
John 15:1-8 God Teaching Through Jesus – The Parable of The Vine
1: I am the true vine, and my Father is the husbandman.
2: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3: Now ye are clean through the word which I have spoken unto you.
4: Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5: I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6: If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8: Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Anne Terri's Notes: In John 15:9-10, Jesus continues to speak of Love for one another. The Love is provided, if they keep his commandments. Jesus is speaking here as the vine, and God Is in Charge of the Tree. This section is most difficult to teach and to separate, as it is difficult to teach the Holy Trinity, for in it God and Jesus are One.
''June 19, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 15
God's Transcript: God's Vines (God Through Anne Terri)
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AMEN''
John 15: 9-10 God's New Commandment Through Jesus – ''That ye love one another, as I have loved you.''
9: As the Father hath loved me, so have I loved you: continue ye in my love.
10: If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12: This is my commandment, That ye love one another, as I have loved you.
Anne Terri's Notes: As written, below, in John 15:13, to lay down a life for a friend, does not sound like the God I've come to know and Love. This is the way of a Martyr. God Has Often Told me, This Is Not Desired. For, what man would not be friends with another if they do not do their commands? (John 15:14) This is a Dictatorship. God Forgives.
''June 20, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 15
God's Transcript: I Will Love You Always (God Through Anne Terri)
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AMEN''
John 15:13-15 (Greater Love Hath No Man)
13: Greater love hath no man than this, that a man lay down his life for his friends.
14: Ye are my friends, if ye do whatsoever I command you.
15: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:16 ( I have Chosen You – Bring Forth Fruit)
16: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15: 17 Jesus' Repeats God's New Commandment
17: These things I command you, that ye love one another.
Anne Terri's Notes: John 15:18-24, is about persecution, which certainly has been happening throughout The Gospel Of John to Jesus Christ. Jesus has run several times from the Jews, after teaching, for they wanted to stone him. When one comes to teach The Word Of God, it is not easy. Even in the time of Moses and Aaron, the Children of Israel often turned on them, and away from The Lord. To Teach The Word Of God, often challenges Man's needs on earth. They do not like being challenged in what they feel they want and need, which is mostly material. Remember, before they were blind, but now that Jesus is here, and they have heard what God wishes, they now see.
John 15: 18-24 ''The servant is not greater than his lord'' and A Warning From Jesus
18: If the world hate you, ye know that it hated me before it hated you.
19: If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21: But all these things will they do unto you for my name's sake, because they know not him that sent me.
22: If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23: He that hateth me hateth my Father also.
24: If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Anne Terri's Notes: If you read above, in John 15:18-24, you will see that Jesus is speaking to them after the Crucifixion. He is warning them, for now the ones who have heard God Speak Through Jesus, have been made aware of their sins.
Jesus is saying in John 15:25 ,that The Jews want what is already written. They have many laws in place that are in The Old Testament. He's trying to say, I Am The Messiah. They don't understand who I Am. This is why they are persecuting us.
Note the past tense change below, as a contradiction. This cometh to pass. This - meaning The Crucifixion cometh to pass to fulfill their law. I am of firm belief that this was written after The Crucifixion.
''AMEN''
John 15:25 ''They hated me without a cause''
25: But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26-27 But when the Comforter is come
26: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27: And ye also shall bear witness, because ye have been with me from the beginning.
''AMEN''
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JOHN 16
God: ''John 16 has been written just before the final Ascension. Jesus is speaking to them in Spirit. This is after the Resurrection. They placed some of these transcripts out of order, and did not know it. Look at John 15 again.
AMEN''
Anne Terri's Notes:
Let us go forward as God has just Asked of me. Now we know Jesus is teaching his disciples for their mission which will continue without his earthly presence, other than in Spirit. He's preparing his disciples for his final Ascent to Heaven. Examples of this are (John 16:5, 16, 28, 32-33) God Has Helped us to understand, By Giving us the transcript at the end of John 15, in explanation of what has happened. It's easy to see how the Holy Men of the past managed to place these scriptures out of order. One of the sections of lines that has confused many, is John 16:16 - 22. Before his Ascension, he has appeared to Mary Magdalene, and announced it to her, in John 20:17. Yes, it appears I've gone forward, but actually not.
This happens after the Resurrection of the body. After his first Ascension, he comes again, in Spirit to teach further, as is documented in Acts. Jesus is speaking here of morning, in John 16, knowing they are saddened. Jesus is helping them to see Heaven as Life, not Death.
''AMEN''
John 16 ''A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. ''
1: These things have I spoken unto you, that ye should not be offended.
2: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3: And these things will they do unto you, because they have not known the Father, nor me.
4: But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5: But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6: But because I have said these things unto you, sorrow hath filled your heart.
7: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9: Of sin, because they believe not on me;
10: Of righteousness, because I go to my Father, and ye see me no more;
11: Of judgment, because the prince of this world is judged.
12: I have yet many things to say unto you, but ye cannot bear them now.
13: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14: He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15: All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16: A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17: Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18: They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21: A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22: And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
26: At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
27: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
28: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29: His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31: Jesus answered them, Do ye now believe?
32: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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JOHN 17 - JESUS' ASCENSIONS
Anne Terri's Notes -John 17
This is what I believe to be the continuation of Chapters 14-16, as part of Jesus Christ's appearances to his disciples, after the Crucifixion. As I pointed out above in John 16, I've shown you examples of this, as witnessed by John The Apostle. As we learned from God in the last several chapters, 14, 15, and 16 are out of order. We are looking at each line in John 17, for there are clues also to the Crucifixion being past. The Resurrection is not only in body form, but later in Spiritual form, with more than one ascension to The Father. Jesus is teaching this concept, because the portal of Heaven is open. For he Ascends the first time, after his appearance to Mary Magdalene near the tomb, in John 20. And John makes effort to count his appearances to them, as in John 21 These lines for your consideration are presented for you in green print. There is one in red, making it fit the prophecy.
This is a Prayer to God and it belongs here, for you to see how he taught them Faith, before and after The Crucifixion.
John 17 Jesus Prays To God Before Ascension
1: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4: I have glorified thee on the earth: I have finished the work which thou gavest me to do. [/b]
5: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6: I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7: Now they have known that all things whatsoever thou hast given me are of thee.
8: For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9: I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10: And all mine are thine, and thine are mine; and I am glorified in them.
11: And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost,
but the son of perdition that the scripture might be fulfilled.
13: And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15: I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16: They are not of the world, even as I am not of the world.
17: Sanctify them through thy truth: thy word is truth.
18: As thou hast sent me into the world, even so have I also sent them into the world.
19: And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20: Neither pray I for these alone, but for them also which shall believe on me through their word;
21: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22: And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24: Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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The Gospel Of John: Chapters14-17- Out of Order (God Through Anne Terri)
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AMEN''[/b][/color]
Link to Acts Study Guide:
glbresearch.proboards.com/index.cgi?board=actsresat&action=display&thread=524&page=1#525[/b]
''February 3, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 14-17
John 14 Through 17 Are After The Resurrection (God Through Anne Terri)
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AMEN''
THE TEACHINGS AND PARABLES OF JESUS - CHAPTER SYNOPSIS - John 14 Through 17
John Chapter 14:1-4 ''In my Father's house are many mansions''
John 14: 5-7 ''no man cometh unto the Father, but by me''
John 14: 8-11 ''He that hath seen me hath seen the Father''
John 14:12-15 – ''If ye shall ask any thing in my name, I will do it.
John 14: 15-21 The Comforter – The Pentecost Foretold
John 14: 22-25 Not Iscariot
John 14: 26-31 ''The Comforter Which is the Holy Ghost''
John 15:1-8 God Teaching Through Jesus – The Parable of The Vine
John 15: 9-10 God's New Commandment Through Jesus – ''That ye love one another, as I have loved you.''
John 15:13-15 ''Greater Love Hath No Man''
John 15:16 ( I have Chosen You – Bring Forth Fruit)
John 15: 17 Jesus' Repeats God's New Commandment
John 15: 18-24 ''The servant is not greater than his lord'' and A Warning From Jesus
John 15:25 ''They hated me without a cause''
John 15:26-27 But when the Comforter is come
John 16: ''A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. ''
John 17 Jesus Prays To God Before Ascension
John Chapter 14:1-4 ''In my Father's house are many mansions''
John 14: 5-7 ''no man cometh unto the Father, but by me''
John 14: 8-11 ''He that hath seen me hath seen the Father''
John 14:12-15 – ''If ye shall ask any thing in my name, I will do it.
John 14: 15-21 The Comforter – The Pentecost Foretold
John 14: 22-25 Not Iscariot
John 14: 26-31 ''The Comforter Which is the Holy Ghost''
John 15:1-8 God Teaching Through Jesus – The Parable of The Vine
John 15: 9-10 God's New Commandment Through Jesus – ''That ye love one another, as I have loved you.''
John 15:13-15 ''Greater Love Hath No Man''
John 15:16 ( I have Chosen You – Bring Forth Fruit)
John 15: 17 Jesus' Repeats God's New Commandment
John 15: 18-24 ''The servant is not greater than his lord'' and A Warning From Jesus
John 15:25 ''They hated me without a cause''
John 15:26-27 But when the Comforter is come
John 16: ''A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. ''
John 17 Jesus Prays To God Before Ascension
JOHN 14
John Chapter 14:1-4 ''In my Father's house are many mansions''
1: Let not your heart be troubled: ye believe in God, believe also in me.
2: In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3: And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4: And whither I go ye know, and the way ye know.
John 14: 5-7 ''no man cometh unto the Father, but by me''
5: Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7: If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
John 14: 8-11 ''He that hath seen me hath seen the Father''
8: Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9: Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10: Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11: Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Anne Terri's Notes: Why would God send the Holy Ghost, in the name of Jesus? The only way to connect with the Father, is Through The Father, In The Name of The Father. As it is written above, in John 14:9-10, one needs to read this again for understanding. Notice how Jesus says, ''the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.''
This is very important to understand. The Father, doeth the works. Jesus is not God but is One with God.
John 14:12-15 – ''If ye shall ask any thing in my name, I will do it.
12: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13: And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14: If ye shall ask any thing in my name, I will do it.
Anne Terri's Note: A profound saying of Jesus, that is in John 14:13 appears throughout Matthew, Mark, Luke, John, 1 John and James.
See Also For Comparisons To John 14:13-14
(Matt 7:7-8), (Matt 18:19), (Matt 21:22),
(Mark 11:24)
(Luke 11:5-13)
(John 14:13-14), (John 15:7;16), (John 16:23),
(1 John 3:22) ( 1 John 5:14)
(James 1:5).
It even has even been written in The Gospel of Thomas, which was not chosen to be a part of The Holy Bible.
Note: there is also more to be said for how one can come to the Father only by Jesus Christ. For it has been written in John several ways, when has caused confusion through translations.
WHERE?
John 14: 15-21 The Comforter – The Pentecost Foretold
15: If ye love me, keep my commandments.
16: And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17: Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18: I will not leave you comfortless: I will come to you.
19: Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20: At that day ye shall know that I am in my Father, and ye in me, and I in you.
21: He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Anne Terri's Notes: The Comforter, is The Holy Spirit, and is God. For where it says, ''that he may abide with you for ever'', that he, is The Lord thy God. (John 14: 16)
The Spirit of truth, is God, and comes from God, for no other One, except for God, has the Truth. (John 14:17)
God dwelleth with you and shall be in you, when you Receive God as the Holy Spirit. God has always been within us, but it is up to us to discover this. (John 14:17)
To become one with the Father, as Jesus Christ has done, allows you to say ''I am in my Father, and ye in me, and I in you'', for your disciples/Apostles who have become also filled with The Holy Spirit. (John 14:20)
Anne Terri's Important note: This below, is not Judas Iscariot. It is the new disciple written in Acts 1:13
Link To Apostles/Disciples in Acts
God: ''This line has confused many. Yes, the Gospel of John is out of order. John is telling you in John 14:22, that this is not Judas Iscariot.
AMEN''
John 14: 22-25 Not Iscariot
22: Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23: Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24: He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
25: These things have I spoken unto you, being yet present with you.
Here is the list of Apostles from Acts 1:13
1. Peter,
2. James,
3. John,
4. Andrew,
5. Philip,
6. Thomas,
7. Bartholomew,
8. Matthew,
9. James son of Alphaeus,
10. Simon Zelotes,
11. Judas/brother of James.
12. Mary, mother of Jesus,
''The List of Apostles In Acts 1 (God Through Anne Terri)
1. It is s a different Judas.
2.And the same Simon, so who is the writer?
3.Luke.
4.He did not list himself.
5.And Mathias replaces Judas Iscariot.
6.AMEN''
1. Peter,
2. James,
3. John,
4. Andrew,
5. Philip,
6. Thomas,
7. Bartholomew,
8. Matthew,
9. James son of Alphaeus,
10. Simon Zelotes,
11. Judas/brother of James.
12. Mary, mother of Jesus,
''The List of Apostles In Acts 1 (God Through Anne Terri)
1. It is s a different Judas.
2.And the same Simon, so who is the writer?
3.Luke.
4.He did not list himself.
5.And Mathias replaces Judas Iscariot.
6.AMEN''
John 14: 26-31 ''The Comforter Which is the Holy Ghost''
26: But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27: Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28: Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29: And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
30: Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31: But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
''January 29, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – John 14
NO SPIRIT HAS POWER OVER ME AS GOD – John 14: 30-31 (God Through Anne Terri)
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AMEN''
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JOHN CHAPTER 15:
Link to John 15
glbresearch.proboards.com/index.cgi?board=john&action=display&thread=88&page=1#88
Anne Terri's Notes – John 15: Jesus teaches, as in a Parable. The Parable of The Vine. In these words spoken in John 15:1-8 He compares himself to a vine off the root of the Father. His branches become the disciples. If they believe, and bear fruit. They are to teach and to bring forth more fruit for the Father, in knowledge of what they've learned. This is done through The Word of God, which Jesus has brought to them, and they have been cleansed. In order to remain so, one must stay close to Jesus as the Vine. This is another way of him saying again, the way to the Father is through me. A branch not doing so, is taken away by the Father as it does not flourish bringing any fruit. I see it as storing metaphorically, what one needs to get to Heaven. It's as if to say, when one gets tangled in the world of Man by not staying close to God's Word, they find themselves cast into the fire. This is the way, Jesus says, to be disciples.
John 15:1-8 God Teaching Through Jesus – The Parable of The Vine
1: I am the true vine, and my Father is the husbandman.
2: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3: Now ye are clean through the word which I have spoken unto you.
4: Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5: I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6: If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7: If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8: Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Anne Terri's Notes: In John 15:9-10, Jesus continues to speak of Love for one another. The Love is provided, if they keep his commandments. Jesus is speaking here as the vine, and God Is in Charge of the Tree. This section is most difficult to teach and to separate, as it is difficult to teach the Holy Trinity, for in it God and Jesus are One.
''June 19, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 15
God's Transcript: God's Vines (God Through Anne Terri)
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AMEN''
John 15: 9-10 God's New Commandment Through Jesus – ''That ye love one another, as I have loved you.''
9: As the Father hath loved me, so have I loved you: continue ye in my love.
10: If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11: These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12: This is my commandment, That ye love one another, as I have loved you.
Anne Terri's Notes: As written, below, in John 15:13, to lay down a life for a friend, does not sound like the God I've come to know and Love. This is the way of a Martyr. God Has Often Told me, This Is Not Desired. For, what man would not be friends with another if they do not do their commands? (John 15:14) This is a Dictatorship. God Forgives.
''June 20, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The New Testament – John 15
God's Transcript: I Will Love You Always (God Through Anne Terri)
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AMEN''
John 15:13-15 (Greater Love Hath No Man)
13: Greater love hath no man than this, that a man lay down his life for his friends.
14: Ye are my friends, if ye do whatsoever I command you.
15: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:16 ( I have Chosen You – Bring Forth Fruit)
16: Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15: 17 Jesus' Repeats God's New Commandment
17: These things I command you, that ye love one another.
Anne Terri's Notes: John 15:18-24, is about persecution, which certainly has been happening throughout The Gospel Of John to Jesus Christ. Jesus has run several times from the Jews, after teaching, for they wanted to stone him. When one comes to teach The Word Of God, it is not easy. Even in the time of Moses and Aaron, the Children of Israel often turned on them, and away from The Lord. To Teach The Word Of God, often challenges Man's needs on earth. They do not like being challenged in what they feel they want and need, which is mostly material. Remember, before they were blind, but now that Jesus is here, and they have heard what God wishes, they now see.
John 15: 18-24 ''The servant is not greater than his lord'' and A Warning From Jesus
18: If the world hate you, ye know that it hated me before it hated you.
19: If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20: Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21: But all these things will they do unto you for my name's sake, because they know not him that sent me.
22: If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23: He that hateth me hateth my Father also.
24: If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Anne Terri's Notes: If you read above, in John 15:18-24, you will see that Jesus is speaking to them after the Crucifixion. He is warning them, for now the ones who have heard God Speak Through Jesus, have been made aware of their sins.
Jesus is saying in John 15:25 ,that The Jews want what is already written. They have many laws in place that are in The Old Testament. He's trying to say, I Am The Messiah. They don't understand who I Am. This is why they are persecuting us.
Note the past tense change below, as a contradiction. This cometh to pass. This - meaning The Crucifixion cometh to pass to fulfill their law. I am of firm belief that this was written after The Crucifixion.
''AMEN''
John 15:25 ''They hated me without a cause''
25: But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26-27 But when the Comforter is come
26: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27: And ye also shall bear witness, because ye have been with me from the beginning.
''AMEN''
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JOHN 16
God: ''John 16 has been written just before the final Ascension. Jesus is speaking to them in Spirit. This is after the Resurrection. They placed some of these transcripts out of order, and did not know it. Look at John 15 again.
AMEN''
Anne Terri's Notes:
Let us go forward as God has just Asked of me. Now we know Jesus is teaching his disciples for their mission which will continue without his earthly presence, other than in Spirit. He's preparing his disciples for his final Ascent to Heaven. Examples of this are (John 16:5, 16, 28, 32-33) God Has Helped us to understand, By Giving us the transcript at the end of John 15, in explanation of what has happened. It's easy to see how the Holy Men of the past managed to place these scriptures out of order. One of the sections of lines that has confused many, is John 16:16 - 22. Before his Ascension, he has appeared to Mary Magdalene, and announced it to her, in John 20:17. Yes, it appears I've gone forward, but actually not.
John 20:17
17: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17: Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
This happens after the Resurrection of the body. After his first Ascension, he comes again, in Spirit to teach further, as is documented in Acts. Jesus is speaking here of morning, in John 16, knowing they are saddened. Jesus is helping them to see Heaven as Life, not Death.
''AMEN''
John 16 ''A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. ''
1: These things have I spoken unto you, that ye should not be offended.
2: They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3: And these things will they do unto you, because they have not known the Father, nor me.
4: But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5: But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6: But because I have said these things unto you, sorrow hath filled your heart.
7: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8: And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9: Of sin, because they believe not on me;
10: Of righteousness, because I go to my Father, and ye see me no more;
11: Of judgment, because the prince of this world is judged.
12: I have yet many things to say unto you, but ye cannot bear them now.
13: Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14: He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15: All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16: A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17: Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18: They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19: Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20: Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21: A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22: And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23: And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
26: At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
27: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
28: I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29: His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30: Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31: Jesus answered them, Do ye now believe?
32: Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
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JOHN 17 - JESUS' ASCENSIONS
Anne Terri's Notes -John 17
This is what I believe to be the continuation of Chapters 14-16, as part of Jesus Christ's appearances to his disciples, after the Crucifixion. As I pointed out above in John 16, I've shown you examples of this, as witnessed by John The Apostle. As we learned from God in the last several chapters, 14, 15, and 16 are out of order. We are looking at each line in John 17, for there are clues also to the Crucifixion being past. The Resurrection is not only in body form, but later in Spiritual form, with more than one ascension to The Father. Jesus is teaching this concept, because the portal of Heaven is open. For he Ascends the first time, after his appearance to Mary Magdalene near the tomb, in John 20. And John makes effort to count his appearances to them, as in John 21 These lines for your consideration are presented for you in green print. There is one in red, making it fit the prophecy.
This is a Prayer to God and it belongs here, for you to see how he taught them Faith, before and after The Crucifixion.
John 17 Jesus Prays To God Before Ascension
1: These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3: And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4: I have glorified thee on the earth: I have finished the work which thou gavest me to do. [/b]
5: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6: I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7: Now they have known that all things whatsoever thou hast given me are of thee.
8: For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9: I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10: And all mine are thine, and thine are mine; and I am glorified in them.
11: And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12: While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost,
but the son of perdition that the scripture might be fulfilled.
13: And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14: I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15: I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16: They are not of the world, even as I am not of the world.
17: Sanctify them through thy truth: thy word is truth.
18: As thou hast sent me into the world, even so have I also sent them into the world.
19: And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20: Neither pray I for these alone, but for them also which shall believe on me through their word;
21: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22: And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24: Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25: O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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The Gospel Of John: Chapters14-17- Out of Order (God Through Anne Terri)
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AMEN''[/b][/color]
Link to Acts Study Guide:
glbresearch.proboards.com/index.cgi?board=actsresat&action=display&thread=524&page=1#525[/b]