1 Kings 9 Study Guide- The LORD Appears to Solomon
May 26, 2015 12:17:41 GMT 1
Post by Anne Terri on May 26, 2015 12:17:41 GMT 1
"GOD'S FAMILY TREES OF THE HOLY BIBLE
Adam to Abraham to David to Jesus
THE STORY OF KING SOLOMON
1 KINGS 9 - STUDY GUIDE
QUICK STUDY TITLE AREA
1 Kings 9:1-2 when Solomon - finished the building of the house of the LORD -the LORD appeared to Solomon the second time...
1 Kings 9:1-5 the LORD said unto him, I have heard thy prayer-I have hallowed this house-
if thou wilt walk before me, as David thy father walked ....
I will establish the throne of thy kingdom upon Israel for ever...
1 Kings 9:6-9 if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes -
Then will I cut off Israel out of the land which I have given them ....
1 Kings 9:10-13 it came to pass at the end of twenty years, when Solomon had built the two houses -
king Solomon gave Hiram twenty cities in the land of Galilee -
Hiram came out from Tyre to see the cities -and they pleased him not...
1 Kings 9:14-19 Hiram sent to the king sixscore talents of gold -
this is the reason of the levy which king Solomon raised -
Pharaoh king of Egypt had gone up,
and taken Gezer, and burnt it with fire, and slain the Canaanites
1 Kings 9:20-23 all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites,
which were not of the children of Israel -
upon those did Solomon levy a tribute of bondservice -
of the children of Israel did Solomon make no bondmen: but they were men of war ...
1 Kings 9:24-28 Pharaoh's daughter came up out of the city of David unto her house -
then did he build Millo-
three times in a year did Solomon offer burnt offerings and peace offerings -
Solomon made a navy of ships in Ezion-geber
-Hiram sent in the navy his servants, shipmen that had knowledge of the sea ...
1 Kings 9:1-2 when Solomon - finished the building of the house of the LORD -the LORD appeared to Solomon the second time...
1: And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,
2: That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
1 Kings 9:1-5 the LORD said unto him, I have heard thy prayer-I have hallowed this house-if thou wilt walk before me, as David thy father walked .... I will establish the throne of thy kingdom upon Israel for ever...
3: And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
4: And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
5: Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
1 Kings 9:6-9 if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes - Then will I cut off Israel out of the land which I have given them ....
6: But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
7: Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
8: And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
9: And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
1 Kings 9:10-13 it came to pass at the end of twenty years, when Solomon had built the two houses - king Solomon gave Hiram twenty cities in the land of Galilee - Hiram came out from Tyre to see the cities -and they pleased him not...
10: And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,
11: (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
12: And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.
13: And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
1 Kings 9:14-19 Hiram sent to the king sixscore talents of gold - this is the reason of the levy which king Solomon raised - Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites
14: And Hiram sent to the king sixscore talents of gold.
15: And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
16: For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.
17: And Solomon built Gezer, and Beth-horon the nether,
18: and Baalath, and Tadmor in the wilderness, in the land,
19: And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
1 Kings 9:20-23 all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel - upon those did Solomon levy a tribute of bondservice -of the children of Israel did Solomon make no bondmen: but they were men of war ...
20: And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
21: Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
22: But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
23: These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.
1 Kings 9:24-28 Pharaoh's daughter came up out of the city of David unto her house - then did he build Millo-
three times in a year did Solomon offer burnt offerings and peace offerings - Solomon made a navy of ships in Ezion-geber -Hiram sent in the navy his servants, shipmen that had knowledge of the sea ...
24: But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
25: And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
26: And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
27: And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
28: And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
NAMES OF 1 KINGS 9
the LORD
Solomon
David
Pharaoh's daughter
Pharaoh - King of Egypt
Hiram the king of Tyre
The Children of Israel
Cannanites
Amorites
Hittites
Perizzites,
Hivites,
Jebusites
PLACES OF 1 KINGS 9
See links below
the city of David
the land of Galilee
BIBLICAL REFERENCES
SEE HIRAM - THE KING OF TYRE
"GOD'S FAMILY TREES OF THE HOLY BIBLE
Adam to Abraham to David to Jesus
THE STORY OF KING SOLOMON
1 KINGS 5 - STUDY GUIDE
QUICK STUDY TITLE AREA
1 Kings 5:1 Hiram king of Tyre sent his servants unto Solomon...
1 Kings 5:2-6 Solomon sent to Hiram, saying, Thou knowest how that David my father could not build an house unto the name of the LORD...for the wars which were about him on every side, until the LORD put them under the soles of his feet. But now the LORD my God hath given me rest on every side...I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father...
Now therefore command thou that they hew me cedar trees out of Lebanon;...
1 Kings 5:7-11 when Hiram heard the words of Solomon, that he rejoiced greatly...Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar ...My servants shall bring them down from Lebanon unto the sea...Solomon gave Hiram twenty thousand measures of wheat for food...and twenty measures of pure oil...
1 Kings 5:12-18 the LORD gave Solomon wisdom... there was peace between Hiram and Solomon;...king Solomon raised a levy out of all Israel; and the levy was thirty thousand men...he sent them to Lebanon ten thousand a month by courses...the king commanded, and they brought great stones... Solomon's builders and Hiram's builders did hew them...to build the house.
Read more: glbresearch.proboards.com/thread/5003/kings-study-guide-hiram-builder#ixzz3bF22vqjl
PLACES OF 1 KINGS 4 / Note some over lap Chapter 9. Those who do not are:
Cabul
Gibeon
Hazor
Megiddo
Millo
Gezer
Ezion-geber
Beth-horon
Aalath
Tadmor
Egypt
The Red Sea
Eloth a sea port on the Red Sea in the Land of Edom
Ophir
Tyre
Some of the links below are off site, but are here for your convenience of study.
Often the name of a region or city was the name of the founder.
Bibliography Credits go to Wikipedia and to The Third Testament
Israel
Jerusalem - See below link area
Gilead
Mount Ephraim
Maka,
Shaalbim,
Beth-shemesh,
Elon-beth-hanan 1 Kings 4:9
Aruboth; 1 Kings 4:10
Sochoh,
the land of Hepher 1 Kings 4:10 and Joshua 17:2
See also: Joshua 17:2-3 The lot for the rest of Manasseh's Children, including Zelophehad's Daughters
the region of Dor 1 Kings 4:11 and Judges 1:27
Taanach
Megiddo,
Beth-shean
Zartanah 1 Kings 4:12
Jezreel,
Beth-shean
Abel-meholah
Jokneam
the towns of Jair the son of Manasseh, in Gilead
region of Argob, in Bashan
Mahanaim
Naphtali
Asher
Aloth 1 Kings 4:16
Issachar
Benjamin
Judah
Tiphsah
Azzah
Deuteronomy 2:23,
Jeremiah 25:20
1 Kings 4:24
1 Chronicles 7:28
Lebanon
“God Through Anne Terri With The Holy Spirit: This is one of the most extensive research areas on Jerusalem. For more advanced studies in this area please follow the link at the end.
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
ADDITIONAL BIBLICAL REFERENCES
THE TEN COMMANDMENTS Study Guide
glbresearch.proboards.com/board/1/commandments-study-guide
THE STORY OF KING DAVID - 1 Samuel 16 forward
glbresearch.proboards.com/post/4398/thread
JUDGMENTS AND STATUTES
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
- LEVITICUS 19 STUDY GUIDE -
God Reminds Moses of Statutes and Judgments
Leviticus 19:1-3 Holy before the Lord, keep sabbath, fear Mother and Father
Leviticus 19:4 the LORD speaks against molten gods
Leviticus 19:5-8 Peace Offerings-eat same day offered-eaten the third day abominable
Leviticus 19:9-10 Leaving harvest for the poor
Leviticus 19:11: No stealing, lying ...
Leviticus 19:12 No swearing against God's Name
Leviticus 19:13 No defrauding or robbing neighbor..
Leviticus 19:14 Thou shalt not curse the deaf...
Leviticus 19:15 Judge in Righteousness
Leviticus 19:16 No bearing of tales
Leviticus 19:17 No hating brother or rebuking thy neighbour
Leviticus 19:18 ''love thy neighbour as thyself....
Leviticus 19:19 Keeping pure the gender of cattle and seed in field, no linen with wool
Leviticus 19:20 Punishment for bondmaid taken carnally
Leviticus 19:21-22 Trespass Offerings to the LORD
Leviticus 19:23-25 Uncircumcised fruit-Not to be eaten till fifth year
Leviticus 19:26 No eating blood, No using enchantment ...
Leviticus 19:27 Hair and beards - the corners
Leviticus 19:29 No Prostituting Of Daughter
Leviticus 19:30 Keep sabbaths .. The LORD'S Sanctuary
Leviticus 19:31 Familiars as Spirits and wizards defile
Leviticus 19:33-34 Love of stranger - thou shalt love him as thyself
Leviticus 19:35-36 The Lord's - Just weights and measures
Leviticus 19:37 Observe All my Statutes-Judgments
Read more: glbresearch.proboards.com/thread/1954/gods-fam-trees-statutes-judgments#ixzz3bF0WH8eJ
LEVITICUS STUDY GUIDES - Additional Warnings from God. glbresearch.proboards.com/board/142/torah-family-trees-bible-leviticus
weights and measures - The Holy Bible
An article of good quality is in the Jewish Encyclopedia
www.jewishencyclopedia.com/articles/14821-weights-and-measures#217