1 Kings 3-Study Guide-Solomon Dream-Judgment-2 Women & Baby
Oct 10, 2014 12:50:10 GMT 1
Post by Anne Terri on Oct 10, 2014 12:50:10 GMT 1
GOD'S FAMILY TREES OF THE HOLY BIBLE
Adam to Abraham to David to Jesus
THE STORY OF KING SOLOMON
1 KINGS 3 - STUDY GUIDE
QUICK STUDY TITLE AREA
1 Kings 3:1-4 Solomon made affinity with Pharaoh king of Egypt...took Pharaoh's daughter...
brought her into the city of David, until he had made an end of building his own house, and the house of the LORD...
the people sacrificed in high places, because there was no house built unto the name of the LORD...
Solomon loved the LORD, walking in the statutes of David his father...
the king went to Gibeon to sacrifice there; for that was the great high place...
1 Kings 3:5-10 In Gibeon the LORD appeared to Solomon in a dream...God said, Ask what I shall give thee...
(Solomon later said) O LORD my God, thou hast made thy servant king
instead of David my father: and I am but a little child ...
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad...
1 Kings 3:11-15 God said...Because thou hast asked this thing, and hast not asked for thyself long life... nor hast asked the life of thine enemies; but hast asked ... understanding to discern judgment...I have done according to thy words...
so that there was none like thee before thee, neither after thee shall any arise like unto thee...
Solomon awoke; and, behold, it was a dream.
And he came to Jerusalem, and stood before the ark of the covenant of the LORD...
1 Kings 3:16-21 came there two women... harlots, unto the king...one...said ...I and this woman dwell in one house...
I was delivered of a child with her in the house...
the third day after...I was delivered... this woman was delivered also...
this woman's child died...she arose at midnight, and took my son from beside me...
when I rose in the morning to give my child suck, behold, it was dead...it was not my son...
1 Kings 3:22-27 the other woman said, Nay; but the living is my son, and the dead is thy son.
And this said, No; but the dead is thy son...
said the king, The one saith, This... and the other saith, Nay...
the king said, Bring me a sword...
Divide the living child in two...give half to the one, and half to the other...
spake the woman whose the living child was... O my lord, give her the living child, and in no wise slay it...
the other said, Let it be neither mine nor thine, but divide it...
the king answered... Give her the living child... she is the mother...
1 Kings 3:28 all Israel heard of the judgment...they feared the king: for they saw that the wisdom of God was in him...
1 Kings 3:1-4 Solomon made affinity with Pharaoh king of Egypt...took Pharaoh's daughter...brought her into the city of David, until he had made an end of building his own house, and the house of the LORD...the people sacrificed in high places, because there was no house built unto the name of the LORD... Solomon loved the LORD, walking in the statutes of David his father...the king went to Gibeon to sacrifice there; for that was the great high place...
1: And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
2: Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
3: And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
4: And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
1 Kings 3:5-10 In Gibeon the LORD appeared to Solomon in a dream...God said, Ask what I shall give thee...(Solomon later said) O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child ...Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad...
5: In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
6: And Solomon said, Thou hast shewed unto thy servant David my father
great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
7: And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8: And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9: Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10: And the speech pleased the Lord, that Solomon had asked this thing.
1 Kings 3:11-15 God said...Because thou hast asked this thing, and hast not asked for thyself long life... nor hast asked the life of thine enemies; but hast asked ... understanding to discern judgment...I have done according to thy words...so that there was none like thee before thee, neither after thee shall any arise like unto thee...Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD...
11: And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12: Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13: And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
14: And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15: And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
1 Kings 3:16-21 came there two women... harlots, unto the king...one...said ...I and this woman dwell in one house...I was delivered of a child with her in the house...the third day after...I was delivered... this woman was delivered also...this woman's child died...she arose at midnight, and took my son from beside me...when I rose in the morning to give my child suck, behold, it was dead...it was not my son...
16: Then came there two women, that were harlots, unto the king, and stood before him.
17: And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18: And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in
the house.
19: And this woman's child died in the night; because she overlaid it.
20: And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21: And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
1 Kings 3:22-27 the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son...said the king, The one saith, This... and the other saith, Nay...the king said, Bring me a sword...Divide the living child in two...give half to the one, and half to the other...spake the woman whose the living child was... O my lord, give her the living child, and in no wise slay it...the other said, Let it be neither mine nor thine, but divide it...the king answered...Give her the living child...she is the mother...
22: And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23: Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24: And the king said, Bring me a sword. And they brought a sword before the king.
25: And the king said, Divide the living child in two, and give half to the one, and half to the other.
26: Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said,
O my lord, give her the living child, and in no wise slay it.
But the other said, Let it be neither mine nor thine, but divide it.
27: Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
1 Kings 3:28 all Israel heard of the judgment...they feared the king: for they saw that the wisdom of God was in him...
28: And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
NAMES OF 1 KINGS 3
the LORD GOD
Solomon
Pharaoh king of Egypt
Pharaoh's daughter,
PLACES OF 1 KINGS 3
Jerusalem
Gibeon
the ark of the covenant of the LORD,
GIBEAH
gib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under GEBA (which see) we have seen that Geba, Gibeah, and Gibeon are liable to be confused. This arises from their resemblance in form and meaning.
(1) A city in the territory of Judah (Joshua 15:57). It is named in the group containing Carmel, Ziph and Kain; it is therefore probably to be sought to the Southeast of Hebron. It may be one of the two villages mentioned by Eusebius, Onomasticon (s.v. "Gabathon"), Gabaa and Gabatha; in the East of the Daroma. It is probably identical with Gibeah mentioned in 2 Chronicles 13:2.
(2) A city described as belonging to Benjamin (Joshua 18:28 Judges 19:14) Gibeah of Benjamin (1 Samuel 13:2, 15; 1 Samuel 14:16), Gibeah of the children of Benjamin (2 Samuel 23:29), Gibeah of Saul (1 Samuel 11:4 Isaiah 10:29), and possibly, also, Gibeah of God (1 Samuel 10:5 margin); see GIBEATH, 4.
W. Ewing
Bibliography: Credit Biblos.com - This is an extensive article which spans much of The Old Testament -Read more
bibleatlas.org/gibeah.htm
gib'-e-a (gibh`ah, "hill"): The Hebrew word denotes generally an eminence or hill, in distinction from har, which is used for mountain, or mountain range. It occurs, however, in two instances, as a place-name. Under GEBA (which see) we have seen that Geba, Gibeah, and Gibeon are liable to be confused. This arises from their resemblance in form and meaning.
(1) A city in the territory of Judah (Joshua 15:57). It is named in the group containing Carmel, Ziph and Kain; it is therefore probably to be sought to the Southeast of Hebron. It may be one of the two villages mentioned by Eusebius, Onomasticon (s.v. "Gabathon"), Gabaa and Gabatha; in the East of the Daroma. It is probably identical with Gibeah mentioned in 2 Chronicles 13:2.
(2) A city described as belonging to Benjamin (Joshua 18:28 Judges 19:14) Gibeah of Benjamin (1 Samuel 13:2, 15; 1 Samuel 14:16), Gibeah of the children of Benjamin (2 Samuel 23:29), Gibeah of Saul (1 Samuel 11:4 Isaiah 10:29), and possibly, also, Gibeah of God (1 Samuel 10:5 margin); see GIBEATH, 4.
W. Ewing
Bibliography: Credit Biblos.com - This is an extensive article which spans much of The Old Testament -Read more
bibleatlas.org/gibeah.htm
“God Through Anne Terri With The Holy Spirit: This is one of the most extensive research areas on Jerusalem. For more advanced studies in this area please follow the link at the end.
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
BIBLICAL AND OTHER REFERENCES
The Pharaoh and his Daughter in 1 Kings 3
No where in the Old Testament is the Pharaoh and his Daughter's name revealed.
1 Kings 7:8
glbresearch.proboards.com/post/431/thread
1 Kings 9:24
glbresearch.proboards.com/post/433/thread
1 Kings 11:1-10
glbresearch.proboards.com/post/435/thread
Canticles 1:9 (Song of Solomon)
glbresearch.proboards.com/post/1008/thread
2 Chronicles 8:11
glbresearch.proboards.com/post/708/thread
A Worthy Study has been done on the Pharaoh's Daughter within Wikipedia. Go to this link if you wish to delve in to the vast history.
en.wikipedia.org/wiki/Pharaoh%27s_daughter_%28wife_of_Solomon%29
THE NEW TESTAMENT
Matthew 12: 46-50 For whosoever shall do the will of my Father .....My brother, and sister, and mother
46: While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47: Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48: But he answered and said unto him that told him,
Who is my mother? and who are my brethren?
49: And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50: For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
"October 13, 2014 God's Living Bible - The Third Testament -God's New Revelations -
God's Dreams and Visions Of The Third Testament Chosen For Placement Within The Third Testament
Anne Terri Dreams and Visions - Section E 2013-2014
Egyptian Woman in Front of The Ark of The Covenant
(God Through Anne Terri With The Holy Spirit)
godslivingbible.proboards.com/post/2743/thread
AMEN"
God's Dreams and Visions Of The Third Testament Chosen For Placement Within The Third Testament
Anne Terri Dreams and Visions - Section E 2013-2014
Egyptian Woman in Front of The Ark of The Covenant
(God Through Anne Terri With The Holy Spirit)
godslivingbible.proboards.com/post/2743/thread
AMEN"