* 2ND MUNDAKA-KHANDAS 1-2

[Anne Terri]

God's Living Bible - The Third Testament - Research Library - The Upanishads

p. 34

SECOND MUNDAKA
FIRST KHANDA

1. This is the truth. As from a blazing fire sparks, being like unto fire 1, fly forth a thousandfold, thus are various beings brought forth from the Imperishable, my friend, and return thither also.

2. That heavenly Person is without body, he is both without and within, not produced, without breath and without mind, pure, higher than the high Imperishable 2.

3. From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.

4. Fire (the sky) is his head, his eyes the sun and the moon, the quarters his ears, his speech the Vedas disclosed, the wind his breath, his heart the universe; from his feet came the earth; he is indeed the inner Self of all things 3.

5. From him comes Agni (fire) 4, the sun being the fuel; from the moon (Soma) comes rain (Parganya); from the earth herbs; and man gives seed unto the woman. Thus many beings are begotten from the Person (purusha).

6. From him come the Rik, the Sâman, the

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[paragraph continues] Yagush, the Dîkshâ (initiatory rites), all sacrifices and offerings of animals, and the fees bestowed on priests, the year too, the sacrificer, and the worlds, in which the moon shines brightly and the sun.

7. From him the many Devas too are begotten, the Sâdhyas (genii), men, cattle, birds, the up and down breathings, rice and corn (for sacrifices), penance, faith, truth, abstinence, and law.

8. The seven senses (prâna) also spring from him, the seven lights (acts of sensation), the seven kinds of fuel (objects by which the senses are lighted), the seven sacrifices (results of sensation), these seven worlds (the places of the senses, the worlds determined by the senses) in which the senses move, which rest in the cave (of the heart), and are placed there seven and seven.

9. Hence come the seas and all the mountains, from him flow the rivers of every kind; hence come all herbs and the juice through which the inner Self subsists with the elements.

10. The Person is all this, sacrifice, penance, Brahman, the highest immortal; he who knows this hidden in the cave (of the heart), he, O friend, scatters the knot of ignorance here on earth.

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Footnotes

34:1 Cf. Brih. Âr. II, 1, 20.

34:2 The high Imperishable is here the creative, the higher the noncreative Brahman.

34:3 Called Vishnu and Virâg by the commentators.

34:4 There are five fires, those of heaven, rain, earth, man, and woman. Comm.

Vol. XV THE UPANISHADS - PART II - 2ND MUNDAKA-KHANDAS

(SEBO1)Translated by F. Max Müller - 1879
God's Living Bible - The Third Testament - Research Library - The Upanishads
This text is in the public domain because it was published prior to 1923

[Anne Terri]

God's Living Bible - The Third Testament - Research Library - The Upanishads

p. 36

SECOND MUNDAKA
SECOND KHANDA

1. Manifest, near, moving in the cave (of the heart) is the great Being. In it everything is centred which ye know as moving, breathing, and blinking, as being and not-being, as adorable, as the best, that is beyond the understanding of creatures.

2. That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is the breath, speech, mind; that is the true, that is the immortal. That is to be hit. Hit it, O friend!

3. Having taken the Upanishad as the bow, as the great weapon, let him place on it the arrow, sharpened by devotion! Then having drawn it with a thought directed to that which is, hit the mark, O friend, viz. that which is the Indestructible!

4. Om is the bow, the Self is the arrow, Brahman is called its aim. It is to be hit by a man who is not thoughtless; and then, as the arrow (becomes one with the target), he will become one with Brahman.

5. In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is the bridge of the Immortal.

6. He moves about becoming manifold within the heart where the arteries meet, like spokes fastened to the nave. Meditate on the Self as Om! Hail to you, that you may cross beyond (the sea of) darkness!

7. He who understands all and who knows all, he to whom all this glory in the world belongs, the

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Self, is placed in the ether, in the heavenly city of Brahman (the heart). He assumes the nature of mind, and becomes the guide of the body of the senses. He subsists in food, in close proximity to the heart. The wise who understand this, behold the Immortal which shines forth full of bliss.

8. The fetter of the heart is broken, all doubts are solved, all his works (and their effects) perish when He has been beheld who is high and low (cause and effect) 1.

9. In the highest golden sheath there is the Brahman without passions and without parts. That is pure, that is the light of lights, that is it which they know who know the Self.

10. The 2 sun does not thine there, nor the moon and the stars, nor these lightnings, and much less this fire. When he shines, everything shines after him; by his light all this is lighted 3.

11. That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all this, it is the best.

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Footnotes

37:1 Cf. Kath. Up. VI, 15.

37:2 Kath. Up. V, 15.

37:3 Svet. Up. VI, 14; Bhag. Gîtâ IX, 15, 6.

Vol. XV THE UPANISHADS - PART II - 2ND MUNDAKA-KHANDAS

(SEBO1)Translated by F. Max Müller - 1879
God's Living Bible - The Third Testament - Research Library - The Upanishads
This text is in the public domain because it was published prior to 1923