Romans 5 - Study-Peace with God through our Lord
Sept 12, 2011 10:17:03 GMT 1
Post by Anne Terri on Sept 12, 2011 10:17:03 GMT 1
THE NEW TESTAMENT
EPISTLE TO THE ROMANS 5 -STUDY GUIDE
Romans 5:1-5 Faith, Peace with God, through our Lord Jesus Christ, Hope,
Glory, Tribulations worketh Patience ...Love of God is shed...by the Holy Ghost..
Romans 5:6-15 Christ died for the ungodly...we shall be saved by his life ...
(For until the law sin was in the world: but sin is not imputed when there is no law.)
Romans 5:16-21 The Gift ... so by the obedience of one shall many be made righteous ... unto eternal life by Jesus Christ ...
EPISTLE TO THE ROMANS 5 -STUDY GUIDE
Romans 5:1-5 Faith, Peace with God, through our Lord Jesus Christ, Hope,
Glory, Tribulations worketh Patience ...Love of God is shed...by the Holy Ghost..
Romans 5:6-15 Christ died for the ungodly...we shall be saved by his life ...
(For until the law sin was in the world: but sin is not imputed when there is no law.)
Romans 5:16-21 The Gift ... so by the obedience of one shall many be made righteous ... unto eternal life by Jesus Christ ...
Romans 5:1-5 Faith, Peace with God, through our Lord Jesus Christ, Hope, Glory, Tribulations worketh Patience ...Love of God is shed...by the Holy Ghost...
1: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3: And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4: And patience, experience; and experience, hope:
5: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:6-15 Christ died for the ungodly...we shall be saved by his life ... (For until the law sin was in the world: but sin is not imputed when there is no law.)
6: For when we were yet without strength, in due time Christ died for the ungodly.
7: For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8: But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9: Much more then, being now justified by his blood, we shall be saved from wrath through him.
10: For if, when we were enemies, we were reconciled to God
by the death of his Son,
much more, being reconciled, we shall be saved by his life.
11: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13: (For until the law sin was in the world: but sin is not imputed when there is no law.
14: Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15: But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16-21 The Gift ... so by the obedience of one shall many be made righteous ... unto eternal life by Jesus Christ ...
16: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17: For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19: For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
''September 12, 2011 God's Living Bible - The Third Testament - God's New Revelations - God's Teaching Of The Holy Bible - God and Jesus Teach The New Testament - Acts 9 1-9 and Romans 5
The Persecution of Jesus Christ (God Through Anne Terri With The Holy Spirit)
Read more: godslivingbible.proboards.com/index.cgi?action=display&board=gtromans&thread=956&page=1#ixzz1XjJBRgBq
AMEN''
BIBLICAL REFERENCES
How They Made The Crucifixion Fit The Prophecies of The Old Testament
glbresearch.proboards.com/index.cgi?board=crucfitprop
Acts 9: 1-9 Saul goes to the High Priest speaking against disciples of Jesus. He brings them bound, to Jerusalem. On the road to Damascus Jesus speaks to him, asking why he's persecuting him. This is witnessed by prisoners/disciples with him. Saul opens his eyes, but he's blind and speechless. They lead him to Damascus.
1: And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2: And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3: And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5: And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
6: And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
7: And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
8: And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
9: And he was three days without sight, and neither did eat nor drink.