The Ramayana-Book V-Sec 2- Canto LIV.: The Burning of Lanká.
Nov 28, 2018 13:21:21 GMT 1
Post by Anne Terri on Nov 28, 2018 13:21:21 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK V
CANTO LIV.: THE BURNING OF LANKÁ.
'What further deed remains to do
To vex the Rákshas king anew?
The beauty of his grove is marred,
Killed are the bravest of his guard.
The captains of his host are slain;
But forts and palaces remain.
Swift is the work and light the toil
Each fortress of the foe to spoil.'
Reflecting thus, his tale ablaze
As through the cloud red lightning plays,
He scaled the palaces and spread
The conflagration where he sped.
From house to house he hurried on,
And the wild flames behind him shone.
Each mansion of the foe he scaled,
And furious fire its roof assailed
Till all the common ruin shared:
Vibhíshan's house alone was spared.
From blazing pile to pile he sprang,
And loud his shout of triumph rang,
As roars the doomsday cloud when all
The worlds in dissolution fall.
The friendly wind conspired to fan
The hungry flames that leapt and ran,
And spreading in their fury caught
The gilded walls with pearls inwrought,
Till each proud palace reeled and fell
As falls a heavenly citadel.
Loud was the roar the demons raised
Mid walls that split and beams that blazed,
As each with vain endeavour strove
To stay the flames in house or grove.
The women, with dishevelled hair,
Flocked to the roofs in wild despair,
Shrieked out for succour, wept aloud,
And fell, like lightning from a cloud.
He saw the flames ascend and curl
Round turkis, diamond, and pearl,
While silver floods and molten gold
From ruined wall and latice rolled.
As fire grows fiercer as he feeds
On wood and grass and crackling reeds,
So Hanumán the ruin eyed
With fury still unsatisfied.
'What further deed remains to do
To vex the Rákshas king anew?
The beauty of his grove is marred,
Killed are the bravest of his guard.
The captains of his host are slain;
But forts and palaces remain.
Swift is the work and light the toil
Each fortress of the foe to spoil.'
Reflecting thus, his tale ablaze
As through the cloud red lightning plays,
He scaled the palaces and spread
The conflagration where he sped.
From house to house he hurried on,
And the wild flames behind him shone.
Each mansion of the foe he scaled,
And furious fire its roof assailed
Till all the common ruin shared:
Vibhíshan's house alone was spared.
From blazing pile to pile he sprang,
And loud his shout of triumph rang,
As roars the doomsday cloud when all
The worlds in dissolution fall.
The friendly wind conspired to fan
The hungry flames that leapt and ran,
And spreading in their fury caught
The gilded walls with pearls inwrought,
Till each proud palace reeled and fell
As falls a heavenly citadel.
Loud was the roar the demons raised
Mid walls that split and beams that blazed,
As each with vain endeavour strove
To stay the flames in house or grove.
The women, with dishevelled hair,
Flocked to the roofs in wild despair,
Shrieked out for succour, wept aloud,
And fell, like lightning from a cloud.
He saw the flames ascend and curl
Round turkis, diamond, and pearl,
While silver floods and molten gold
From ruined wall and latice rolled.
As fire grows fiercer as he feeds
On wood and grass and crackling reeds,
So Hanumán the ruin eyed
With fury still unsatisfied.
Next: The Ramayana-Book V-Sec 2-Canto LV.: Fear For Sítá.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.