The Ramayana-Book V-Sec 2- Canto XLIX.: Rávan.
Nov 26, 2018 14:00:40 GMT 1
Post by Anne Terri on Nov 26, 2018 14:00:40 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK V
CANTO XLIX.: RÁVAN.
On the fierce king Hanúmán turned
His angry eyes that glowed and burned.
He saw him decked with wealth untold
Of diamond and pearl and gold,
And priceless was each wondrous gem
That sparkled in his diadem.
About his neck rich chains were twined,
The best that fancy e'er designed,
And a fair robe with pearls bestrung
Down from his mighty shoulders hung.
Ten heads he reared, 2 as Mandar's hill
Lifts woody peaks which tigers fill.
Bright were his eyes, and bright, beneath,
The flashes of his awful teeth.
His brawny arms of wondrous size
Were decked with rings and scented dyes
His hands like snakes with five long heads
Descending from their mountain beds.
He sat upon a crystal throne
Inlaid with wealth of precious stone,
Whereon, of noblest work, was set
A gold-embroidered coverlet,
Behind the monarch stood the best
Of beauteous women gaily dressed.
And each her giant master fanned,
Or waved a chourie in her hand.
Four noble courtiers 1b wise and good
In counsel, near the monarch stood,
As the four oceans ever stand
About the sea-encompassed land.
Still, though his heart with rage was fired,
The Vánar marvelled and admired:
'O what a rare and wondrous sight!
What beauty, majesty, and might!
All regal pomp combines to grace
This ruler of the Rákshas race.
He, if he scorned not right aud law,
Might guide the world with tempered awe:
Yea, Indra and the Gods on high
Might on his saving power rely.'
On the fierce king Hanúmán turned
His angry eyes that glowed and burned.
He saw him decked with wealth untold
Of diamond and pearl and gold,
And priceless was each wondrous gem
That sparkled in his diadem.
About his neck rich chains were twined,
The best that fancy e'er designed,
And a fair robe with pearls bestrung
Down from his mighty shoulders hung.
Ten heads he reared, 2 as Mandar's hill
Lifts woody peaks which tigers fill.
Bright were his eyes, and bright, beneath,
The flashes of his awful teeth.
His brawny arms of wondrous size
Were decked with rings and scented dyes
His hands like snakes with five long heads
Descending from their mountain beds.
He sat upon a crystal throne
Inlaid with wealth of precious stone,
Whereon, of noblest work, was set
A gold-embroidered coverlet,
Behind the monarch stood the best
Of beauteous women gaily dressed.
And each her giant master fanned,
Or waved a chourie in her hand.
Four noble courtiers 1b wise and good
In counsel, near the monarch stood,
As the four oceans ever stand
About the sea-encompassed land.
Still, though his heart with rage was fired,
The Vánar marvelled and admired:
'O what a rare and wondrous sight!
What beauty, majesty, and might!
All regal pomp combines to grace
This ruler of the Rákshas race.
He, if he scorned not right aud law,
Might guide the world with tempered awe:
Yea, Indra and the Gods on high
Might on his saving power rely.'
Footnotes
421:1 The sloka which follows is probably an interpolation, as it is inconsistent w?th the questioning in Canto L.: He looked on Ravan in his pride, And boldly to the monarch cried: 'I came an envoy to this place From him who rules the Vánar race.
421:2 The ten heads of Rávan have provoked much ridicule from European critics. It should be remembered that Spenser tells us of "two brethren giants" "The one of which had two heads, the other three;" and Milton speaks of the "four-fold visaged Four," the four Cherubic shapes each of which had four faces.
Next: The Ramayana-Book V-Sec 2- Canto L.: Prahasta's Questions.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.