The Ramayana-Book V-Sec 1- Canto XXXVIII.: Sitá's Gem.
Nov 24, 2018 15:16:19 GMT 1
Post by Anne Terri on Nov 24, 2018 15:16:19 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK V
CANTO XXXVIII.: SITÁ'S GEM.
Again the Vánar chief replied,
With her wise answer satisfied:
'Well hast thou said: thou canst not brave
The rushing wind, the roaring wave.
Thy woman's heart would sink with fear
Before the ocean shore were near.
And for thy dread lest limb of thine
Should for a while be touched by mine,
The modest fear is worthy one
Whose cherished lord is Raghu's son.
Yet when I sought to bear thee hence
I spoke the words of innocence,
Impelled to set the captive free
By friendship for thy lord and thee.
But if with me thou wilt not try
The passage of the windy sky,
Give me a gem that I may show,
Some token which thy lord may know.'
Again the Maithil lady spoke,
While tears and sobs her utterance broke:
'The surest of all signs is this,
To tell the tale of vanished bliss.
Thus in my name to Ráma speak:
'Remember Chitrakúta's peak.
And the green margin of the rill 1b
That flows beside that pleasant hill,
Where thou and I together strayed
Delighting in the tangled shade.
There on the grass I sat with thee
And laid my head upon thy knee.
There came a greedy crow and pecked
The meat I waitd to protect
And, heedless of the clods I threw,
About my head in circles flew,
Until by darling hunger pressed
He boldly pecked me on the breast.
I ran to thee in rage and grief
And prayed for vengeance on the thief.
Then Ráma 2b from his slumber rose
And smiled with pity at my woes.
Upon my bleeding breast he saw
The scratches made by beak and claw.
He laid an arrow on his bow.
And launched it at the shameless crow.
That shaft, with magic power endued,
The bird, where'er he flew, pursued,
Till back to Raghu's son he fled
And bent at Ráma's feet his head. 3b
Couldst thou for me with anger stirred
Launch that dire shaft upon a bird,
And yet canst pardon him who stole
The darling of thy heart and soul?
Rise up, O bravest of the brave.
And come in all thy might to save.
Come with the thunders of thy bow,
And smite to earth the Rakshas foe.'
She ceased; and from her glorious hair
She took a gem that sparkled there
A token which her husband's eyes
With eager love would recognize.
His head the Vánar envoy bent
In low obeisance reverent.
And on his finger bound the gem
She loosened from her diadem.
Again the Vánar chief replied,
With her wise answer satisfied:
'Well hast thou said: thou canst not brave
The rushing wind, the roaring wave.
Thy woman's heart would sink with fear
Before the ocean shore were near.
And for thy dread lest limb of thine
Should for a while be touched by mine,
The modest fear is worthy one
Whose cherished lord is Raghu's son.
Yet when I sought to bear thee hence
I spoke the words of innocence,
Impelled to set the captive free
By friendship for thy lord and thee.
But if with me thou wilt not try
The passage of the windy sky,
Give me a gem that I may show,
Some token which thy lord may know.'
Again the Maithil lady spoke,
While tears and sobs her utterance broke:
'The surest of all signs is this,
To tell the tale of vanished bliss.
Thus in my name to Ráma speak:
'Remember Chitrakúta's peak.
And the green margin of the rill 1b
That flows beside that pleasant hill,
Where thou and I together strayed
Delighting in the tangled shade.
There on the grass I sat with thee
And laid my head upon thy knee.
There came a greedy crow and pecked
The meat I waitd to protect
And, heedless of the clods I threw,
About my head in circles flew,
Until by darling hunger pressed
He boldly pecked me on the breast.
I ran to thee in rage and grief
And prayed for vengeance on the thief.
Then Ráma 2b from his slumber rose
And smiled with pity at my woes.
Upon my bleeding breast he saw
The scratches made by beak and claw.
He laid an arrow on his bow.
And launched it at the shameless crow.
That shaft, with magic power endued,
The bird, where'er he flew, pursued,
Till back to Raghu's son he fled
And bent at Ráma's feet his head. 3b
Couldst thou for me with anger stirred
Launch that dire shaft upon a bird,
And yet canst pardon him who stole
The darling of thy heart and soul?
Rise up, O bravest of the brave.
And come in all thy might to save.
Come with the thunders of thy bow,
And smite to earth the Rakshas foe.'
She ceased; and from her glorious hair
She took a gem that sparkled there
A token which her husband's eyes
With eager love would recognize.
His head the Vánar envoy bent
In low obeisance reverent.
And on his finger bound the gem
She loosened from her diadem.
p. 417
Footnotes
416:1 Hanumán when he entered the city had in order to escape observation condensed himself to the size of a cat.
416:1b The brook Mandákiní, not far from Chitrakúta where Ráma sojourned for a time.
416:2b The poet here changes from the second person to the third.
416:3b The whole long story is repeated with some slight variations and additions from Book II. Canto XCVI. I give here only the outline.
Next: The Ramayana-Book V-Sec 1- Canto XLI.: The Ruin of The Grove.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.