The Ramayana-Book V-Sec 1- Canto XVI.: Hanumán's Lament.
Nov 19, 2018 12:02:40 GMT 1
Post by Anne Terri on Nov 19, 2018 12:02:40 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK V
CANTO XVI.: HANUMÁN'S LAMENT.
Then, all his thoughts on Sítá bent,
The Vánar chieftain made lament:
'The queen to Ráma's soul endeared,
By Lakshman's pious heart revered,
Lies here,--for none may strive with Fate,
A captive, sad and desolate.
The brothers' might full well she knows,
And bravely bears the storm of woes,
As swelling Gangá in the rains
The rush of every flood sustains.
Her lord, for her, fierce Báli slew,
Virádha's monstrous might o'erthrew,
For her the fourteen thousand slain
In Janasthán bedewed the plain.
And if for her Ikshváku's son
Destroyed the world 'twere nobly done.
This, this is she, so far renowned,
Who sprang from out the furrowed ground, 1b
Child of the high-souled king whose sway
The men of Mithilá obey;
The glorious lady wooed and won
By Das'aratha's noblest son;
And now these sad eyes look on her
Mid hostile fiends a prisoner.
From home and every bliss she fled
By wifely love and duty led,
And heedless of a wanderer's woes,
A life in lonely forests chose.
This, this is she so fair of mould.
Whose limbs are bright as burnished gold.
p. 405
Whose voice was ever soft and mild.
Who sweetly spoke and sweetly smiled.
O, what is Ráma's misery! how
He longs to see his darling now!
Pining for one of her fond looks
As one athirst for water brooks.
Absorbed in woe the lady sees
No Rákshas guard, no blooming trees.
Her eyes are with her thoughts, and they
Are fixed on Ráma far away.'
Then, all his thoughts on Sítá bent,
The Vánar chieftain made lament:
'The queen to Ráma's soul endeared,
By Lakshman's pious heart revered,
Lies here,--for none may strive with Fate,
A captive, sad and desolate.
The brothers' might full well she knows,
And bravely bears the storm of woes,
As swelling Gangá in the rains
The rush of every flood sustains.
Her lord, for her, fierce Báli slew,
Virádha's monstrous might o'erthrew,
For her the fourteen thousand slain
In Janasthán bedewed the plain.
And if for her Ikshváku's son
Destroyed the world 'twere nobly done.
This, this is she, so far renowned,
Who sprang from out the furrowed ground, 1b
Child of the high-souled king whose sway
The men of Mithilá obey;
The glorious lady wooed and won
By Das'aratha's noblest son;
And now these sad eyes look on her
Mid hostile fiends a prisoner.
From home and every bliss she fled
By wifely love and duty led,
And heedless of a wanderer's woes,
A life in lonely forests chose.
This, this is she so fair of mould.
Whose limbs are bright as burnished gold.
p. 405
Whose voice was ever soft and mild.
Who sweetly spoke and sweetly smiled.
O, what is Ráma's misery! how
He longs to see his darling now!
Pining for one of her fond looks
As one athirst for water brooks.
Absorbed in woe the lady sees
No Rákshas guard, no blooming trees.
Her eyes are with her thoughts, and they
Are fixed on Ráma far away.'
Footnotes
404:1b Sítá 'not of woman born,' was found by King Janak as be was turning up the ground in preparation for a sacrifice, See Book II. Canto CXVIII.: Anasúyá's Gifts.
Next: The Ramayana-Book V-Sec 1-Canto XVII.: Sítá's Guard.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.