The Ramayana-Book V-Sec 1- Canto XII.: The Search Renewed.
Nov 17, 2018 11:34:31 GMT 1
Post by Anne Terri on Nov 17, 2018 11:34:31 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY" ©*
THE RÁMÁYAN OF VÁLMÍKI
Translated into English Verse
BY
RALPH T. H. GRIFFITH, M. A.,
[(Ralph Thomas Hotchkin Griffith), b. 1826 d. 1906]
PRINCIPAL OF THE BENARES COLLEGE
London: Trübner & Co.
Benares: E. J. Lazarus and Co.
[1870-1874]
RAMAYANA-
BOOK V
CANTO XII.: THE SEARCH RENEWED.
Again the Vánar chief began
Each chamber, bower, and hall to scan.
In vain: he found not her he sought,
And pondered thus in bitter thought:
'Ah me the Maithil queen is slain:
She, ever true and free from stain,
The fiend's entreaty has denied.
And by his cruel hand has died.
Or has she sunk, by terror killed,
When first she saw the palace filled
With female monsters evil miened
Who wait upon the robber fiend?
No battle fought, no might displayed,
In vain this anxious search is made;
Nor shall my steps, made slow by shame,
Because I failed to find the dame,
Back to our lord the king be bent,
For he is swift to punishment.
In every bower my feet have been,
The dames of Rávan I seen;
But Ráma's spouse I seek in vain,
And all my toil is fruitless pain.
How shall I meet the Vánar
I left upon the ocean strand?
How, when they bid me speak, proclaim
These tidings of defeat and shame?
How shall I look on Angad's eye?
What words will Jámbaván
Yet dauntless hearts will never fail
To win success though foes assail,
And I this sorrow will subdue
And search the palace through and through,
Exploring with my cautious tread
Each spot as yet unvisited.'
Again he turned him to explore
Each chamber, hall, and corridor,
And arbour bright with scented bloom.
And lodge and cell and picture-room.
p. 403
With eager eye and noiseless feet
He passed through many a cool retreat
Where women lay in slumber drowned;
But Sítá nowhere found.
Again the Vánar chief began
Each chamber, bower, and hall to scan.
In vain: he found not her he sought,
And pondered thus in bitter thought:
'Ah me the Maithil queen is slain:
She, ever true and free from stain,
The fiend's entreaty has denied.
And by his cruel hand has died.
Or has she sunk, by terror killed,
When first she saw the palace filled
With female monsters evil miened
Who wait upon the robber fiend?
No battle fought, no might displayed,
In vain this anxious search is made;
Nor shall my steps, made slow by shame,
Because I failed to find the dame,
Back to our lord the king be bent,
For he is swift to punishment.
In every bower my feet have been,
The dames of Rávan I seen;
But Ráma's spouse I seek in vain,
And all my toil is fruitless pain.
How shall I meet the Vánar
I left upon the ocean strand?
How, when they bid me speak, proclaim
These tidings of defeat and shame?
How shall I look on Angad's eye?
What words will Jámbaván
Yet dauntless hearts will never fail
To win success though foes assail,
And I this sorrow will subdue
And search the palace through and through,
Exploring with my cautious tread
Each spot as yet unvisited.'
Again he turned him to explore
Each chamber, hall, and corridor,
And arbour bright with scented bloom.
And lodge and cell and picture-room.
p. 403
With eager eye and noiseless feet
He passed through many a cool retreat
Where women lay in slumber drowned;
But Sítá nowhere found.
Next: The Ramayana-Book V-Sec 1- Canto XIII.: Despair And Hope.
The Ramayana (/rɑːˈmɑːjənə/; Sanskrit: रामायणम्, Rāmāyaṇam [rɑːˈmɑːjəɳəm]) is an ancient Indian epic poem which narrates the struggle of the divine prince Rama to rescue his wife Sita from the demon king Ravana. Along with the Mahabharata, it forms the Hindu Itihasa.
The epic, traditionally ascribed to the Hindu sage Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his second wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the demon king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.
There have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE. Wikipedia
“God / Brahman Speaking To Anne Terri Through The Holy Spirit: Today is August 25, 2018, and I have Asked Anne to begin to place The Ramayana within Our Research Library, for future links to research areas within. AMEN”
*© NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.
Scanned at sacred-texts.com by John B. Hare. OCRed and Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Post-processing, computer programming, and additional proofreading by John B. Hare at sacred-texts.com. This text is in the public domain. These files may be used for any non-commercial purpose provided this notice of attribution is left intact.
Note: This verse translation by Griffith...was scanned in 2000 from an original copy, which had very poor typesetting. Due to the difficulty of converting this 600 page text to etext, the project was put on hold for several years until OCR technology matured. Finally in 2003, the text was OCR-ed and proofed at Distributed Proofing. However, despite best efforts, there are several places in this text where the proofing was difficult or impossible. These are indicated by asterisks or (illegible). We are in the process of cleaning up these issues and hope to have a definitive version of this text at some point. In the meantime we hope you enjoy this epic, which is one of the most popular tales of Indian mythology.