Sec IV-Chap 13-15 Child, Early Edu. John Harbinger
Apr 2, 2016 12:30:52 GMT 1
Post by Anne Terri on Apr 2, 2016 12:30:52 GMT 1
"GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ----- RESEARCH LIBRARY ©
Gospels Which Parallel The New Testament and Holy Books Research Area
The Aquarian Gospel of Jesus Christ - The Christ of the Piscean Age
1920
SECTION IV:
Chapters 13-15
DALETH
Childhood and Early Education of John the Harbinger
CHAPTER 13
STUDY GUIDE
Chapter 13:1-5 Elizabeth in Engedi.
Chapter 13:1-5 Teaches her son.
Chapter 13:6-22 John becomes the pupil of Matheno,
who reveals to him the meaning of sin and the law of forgiveness.
Gospels Which Parallel The New Testament and Holy Books Research Area
The Aquarian Gospel of Jesus Christ - The Christ of the Piscean Age
1920
SECTION IV:
Chapters 13-15
DALETH
Childhood and Early Education of John the Harbinger
CHAPTER 13
STUDY GUIDE
Chapter 13:1-5 Elizabeth in Engedi.
Chapter 13:1-5 Teaches her son.
Chapter 13:6-22 John becomes the pupil of Matheno,
who reveals to him the meaning of sin and the law of forgiveness.
Chapter 13:1-5 Elizabeth in Engedi.Teaches her son.
1. Elizabeth was blest; she spent her time with John, and gave to him the lessons that Elihu and Salome had given her.
2. And John delighted in the wilderness of his home and in the lessons that he learned.
3. Now in the hills were many caves. The cave of David was a-near in which the Hermit of Engedi lived.
4. This hermit was Matheno, priest of Egypt, master from the temple of Sakara.
5. When John was seven years of age Matheno took him to the wilderness and in the cave of David they abode.
Chapter 13:6-22 John becomes the pupil of Matheno, who reveals to him the meaning of sin and the law of forgiveness.
6. Matheno taught, and John was thrilled with what the master said, and day by day Matheno opened up to him the mysteries of life.
7. John loved the wilderness; he loved his master and his simple fare. Their food was fruits, and nuts, wild honey and the carob bread.
8. Matheno was an Isrealite, and he attended all the Jewish feasts.
9. When John was nine years old Matheno took him to a great feast in Jerusalem.
10. The wicked Archelaus had been deposed and exiled to a distant land because of selfishness and cruelty, and John was not afraid.
11. John was delighted with his visit to Jerusalem. Matheno told him all about the service of the Jews; the meaning of their rites.
12. John could not understand how sin could be forgiven by killing animals and birds and burning them before the Lord.
13. Matheno said, The God of heaven and earth does not require sacrifice. This custom with its cruel rites was borrowed from the idol worshippers of other lands.
14. No sin was ever blotted out by sacrifice of animal, of bird, or man.
15. Sin is the rushing forth of man into fens of wickedness. If one would get away from sin he must retrace his steps, and find his way out of the fens of wickedness.
16. Return and purify your hearts by love and righteousness and you shall be forgiven.
17. This is the burden of the message that the harbinger shall bring to men.
18. What is forgiveness? John inquired.
19. Matheno said, It is the paying up of debts. A man who wrongs another man can never be forgiven until he rights the wrong.
20. The Vedas says that none can right the wrong but him who does the wrong.
21. John said, If this be true where is the power to forgive except the power that rests in man himself? Can man forgive himself?
22. Matheno said, The door is wide ajar; you see the way of man's return to right, and the forgiveness of his sins.
THE VEDAS
The Vedas (/ˈveɪdəz, ˈviː-/; Sanskrit: वेद véda, "knowledge") are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. Hindus consider the Vedas to be apauruṣeya, which means "not of a man, superhuman" and "impersonal, authorless".
There are four Vedas
Rig Veda
Yarjurveda
Samaveda
Atharvaveda
wikipedia
(See below for Links to The Vedas within God's Living Bible - The Third Testament - Research Library - Hinduism)
The Vedas (/ˈveɪdəz, ˈviː-/; Sanskrit: वेद véda, "knowledge") are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. Hindus consider the Vedas to be apauruṣeya, which means "not of a man, superhuman" and "impersonal, authorless".
There are four Vedas
Rig Veda
Yarjurveda
Samaveda
Atharvaveda
wikipedia
(See below for Links to The Vedas within God's Living Bible - The Third Testament - Research Library - Hinduism)
Rig Veda glbresearch.proboards.com/board/107/rig-veda
Yarjurveda glbresearch.proboards.com/thread/5536/yajurveda-veda-black-yajus-school?page=1&scrollTo=7104
Samaveda glbresearch.proboards.com/thread/5535/hymns-samaveda-pdf
Atharvaveda glbresearch.proboards.com/thread/5544/hymns-atharva-veda-pdf
NAMES OF SECTION IV: Chapter 13
Elizabeth
John
Elihu
Salome
Matheno-the Hermit of Engedi -priest of Egypt, master from the temple of Sakara... an Isrealite
(Herod)Archelaus
Herod Archelaus (23 BC – c. 18 AD) was ethnarch (not king) of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 AD, and appointed by Roman Emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius. He was the son of Herod the Great and Malthace the Samaritan, and was the brother of Herod Antipas, and the half-brother of Herod Philip I. Archelaus came to power after the death of his father Herod the Great.
wikipedia
wikipedia
PLACES OF SECTION IV: Chapter 13
The cave of David
Engedi
the temple of Sakara.
Jerusalem
Saqqara (Arabic: سقارة, Egyptian Arabic pronunciation: [sɑʔˈʔɑːɾɑ]), also spelled Sakkara or Saccara in English /səˈkɑːrə/, is a vast, ancient burial ground in Egypt, serving as the necropolis for the Ancient Egyptian capital, Memphis.[1] Saqqara features numerous pyramids, including the world famous Step pyramid of Djoser, sometimes referred to as the Step Tomb due to its rectangular base, as well as a number of mastabas (Arabic word meaning 'bench'). Located some 30 km (19 mi) south of modern-day Cairo, Saqqara covers an area of around 7 by 1.5 km (4.35 by 0.93 mi).
Read More en.wikipedia.org/wiki/Saqqara
wikipedia
The Cave of David
ADULLAM:
By: J. Frederic McCurdy
jewishencyclopedia.com/articles/864-adullam
Jewish Encyclopedia
See: 1 Samuel 22:1-2 David escaped to the cave Adullam ... his brethren went down thither ... every one ...distressed...in debt ... discontented ... gathered ... unto him ... he became a captain over them ... four hundred men
1: David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
2: And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
glbresearch.proboards.com/post/4512/thread
ENGEDI
By: Emil G. Hirsch, M. Seligsohn
jewishencyclopedia.com/articles/5760-engedi
Jewish Encyclopedia
ADULLAM:
By: J. Frederic McCurdy
jewishencyclopedia.com/articles/864-adullam
Jewish Encyclopedia
See: 1 Samuel 22:1-2 David escaped to the cave Adullam ... his brethren went down thither ... every one ...distressed...in debt ... discontented ... gathered ... unto him ... he became a captain over them ... four hundred men
1: David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
2: And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
glbresearch.proboards.com/post/4512/thread
ENGEDI
By: Emil G. Hirsch, M. Seligsohn
jewishencyclopedia.com/articles/5760-engedi
Jewish Encyclopedia
“God Through Anne Terri With The Holy Spirit: This is one of the most extensive research areas on Jerusalem. For more advanced studies in this area please follow the link at the end.
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1;
2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1;
2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
The Aquarian Gospel of Jesus the Christ
The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal
Author Levi H. Dowling
Language English
Published 1 Dec 1908
The Aquarian Gospel of Jesus the Christ (full title: The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal) is a book by Levi H. Dowling, first published in 1 Dec 1908. He said he had transcribed the text of the book from the akashic records, a purported compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. In the later 20th century, it was adopted by New Age spiritual groups.
The title is derived from the practice in astrology of naming time periods in terms of constellations and their dominant positions in the sky, according to the earth's axial precession. In that system, the Age of Aquarius is approaching.
Akashic records
In theosophy and anthroposophy, the Akashic records (a term coined in the late 1800s from akasha or ākāśa, the Sanskrit word for "sky", "space", "luminous", or "aether") are a compendium of thoughts, events, and emotions believed by Theosophists to be encoded in a non-physical plane of existence known as the astral plane. There is little scientific evidence for existence of the Akashic records. There is a huge amount of recorded, anecdotal evidence for the possibility of their existence.
Read More:en.wikipedia.org/wiki/The_Aquarian_Gospel_of_Jesus_the_Christ
From Wikipedia, the free encyclopedia