The Vishnu Purana Book V- Chapter -XXIX-Indra to Dwáraká
Mar 25, 2015 10:26:30 GMT 1
Post by Anne Terri on Mar 25, 2015 10:26:30 GMT 1
p. 581
Indra comes to Dwáraká, and reports to Krishn?a the tyranny of Naraka. Krishn?a goes to his city, and puts him to death. Earth gives the earrings of Adití to Krishn?a, and praises him. He liberates the princesses made captive by Naraka, sends them to Dwáraká, and goes to Swarga with Satyabhámá.
?AKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit ?auri (Krishn?a) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht?a, Dhenuka, Chán?úra, Musht?ika, Ke?in, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd?a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth 1, called Naraka, who rules over the city of Prágjyotisha 2, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varun?a, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."
Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of
p. 582
the serpents, Garud?a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods.
The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudar?ana amongst them, cut them to pieces. Then Muni started up, but Ke?ava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred
p. 583
damsels 3: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varun?a, the jewel mountain, which he also recovered, he placed upon Garud?a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití 4.
Footnotes
581:1 By Vishn?u, as the Varáha Avatára; but found and adopted by Janaka. Káliká P.
581:2 In the centre of the country of Kámarúpa, inhabited by Kirátas; the site of the shrines of Deví, as Dikkaravásiní and Kámákhyá. Káliká P.
583:3 These were captive princesses, according to the Bhágavata; Apsarasas, or celestial nymphs, according to the Káliká P.; and these upon their rescue by Krishn?a became his wives.
583:4 The legend of Naraka is related in more detail in the Bhágavata and Hari Van?a, but is still more fully narrated in the Káliká Upa-purán?a. It may be considered as one of the various intimations that occur in the Purán?as of hostilities between the worshippers of Vishn?u and ?iva; Naraka being in an especial degree favoured by the latter.
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The Vishnu Purana Book V- Chapter -XXX
CHAP. XXIX.
Indra comes to Dwáraká, and reports to Krishn?a the tyranny of Naraka. Krishn?a goes to his city, and puts him to death. Earth gives the earrings of Adití to Krishn?a, and praises him. He liberates the princesses made captive by Naraka, sends them to Dwáraká, and goes to Swarga with Satyabhámá.
?AKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit ?auri (Krishn?a) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht?a, Dhenuka, Chán?úra, Musht?ika, Ke?in, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd?a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth 1, called Naraka, who rules over the city of Prágjyotisha 2, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varun?a, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."
Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of
p. 582
the serpents, Garud?a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods.
The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudar?ana amongst them, cut them to pieces. Then Muni started up, but Ke?ava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred
p. 583
damsels 3: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varun?a, the jewel mountain, which he also recovered, he placed upon Garud?a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití 4.
Footnotes
581:1 By Vishn?u, as the Varáha Avatára; but found and adopted by Janaka. Káliká P.
581:2 In the centre of the country of Kámarúpa, inhabited by Kirátas; the site of the shrines of Deví, as Dikkaravásiní and Kámákhyá. Káliká P.
583:3 These were captive princesses, according to the Bhágavata; Apsarasas, or celestial nymphs, according to the Káliká P.; and these upon their rescue by Krishn?a became his wives.
583:4 The legend of Naraka is related in more detail in the Bhágavata and Hari Van?a, but is still more fully narrated in the Káliká Upa-purán?a. It may be considered as one of the various intimations that occur in the Purán?as of hostilities between the worshippers of Vishn?u and ?iva; Naraka being in an especial degree favoured by the latter.
NEXT
The Vishnu Purana Book V- Chapter -XXX
'The Vishnu Purana', translated by Horace Hayman Wilson, is public domain in the US because it was published prior to 1923.