Romans 4-Study-Abraham-Righteousness-Circumcision
Aug 31, 2011 11:34:37 GMT 1
Post by Anne Terri on Aug 31, 2011 11:34:37 GMT 1
''August 31, 2011 God's Living Bible - The Third Testament - Research Library - Research From The Holy Bible - Research Study Guides - The New Testament
AMEN''
THE NEW TESTAMENT
EPISTLE TO THE ROMANS 4 - STUDY GUIDE
Romans 4:1-3 Abraham Believed God ...
Romans 4:4-8 Faith counted for Righteousness; David says these men are Blessed
Romans 4:9-25 (Paul) questions if the blessedness is also upon the uncircumcision (those not circumcised), calling Abraham the father of Circumcision, and it being the seal of righteousness.
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Romans 4:1-3 Abraham Believed God ...
1: What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2: For if Abraham were justified by works, he hath whereof to glory; but not before God.
3: For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4-8 Faith counted for Righteousness; David says these men are Blessed[/b][/color]
4: Now to him that worketh is the reward not reckoned of grace, but of debt.
5: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6: Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8: Blessed is the man to whom the Lord will not impute sin.
Psalm 32:1-2
1: Blessed is he whose transgression is forgiven, whose sin is covered.
2: Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Read more: glbresearch.proboards.com/index.cgi?board=psalms&action=display&thread=844#ixzz1WbDiLtNV
Romans 4:9-25 (Paul) questions if the blessedness is also upon the uncircumcision (those not circumcised), calling Abraham the father of Circumcision, and it being the seal of righteousness.
9: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10: How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13: For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14: For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15: Because the law worketh wrath: for where no law is, there is no transgression.
16: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17: (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18: Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21: And being fully persuaded that, what he had promised, he was able also to perform.
22: And therefore it was imputed to him for righteousness.
23: Now it was not written for his sake alone, that it was imputed to him;
24: But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25: Who was delivered for our offences, and was raised again for our justification.
Note: Throughout Romans 4, Paul calls Abraham their father. Jesus taught, as it is written in
Matthew 23:9
9: And call no man your father upon the earth: for one is your Father, which is in heaven.
Read more: glbresearch.proboards.com/index.cgi?board=mat&action=display&thread=28&page=1#28#ixzz1WbN8dMfA
AMEN''
THE NEW TESTAMENT
EPISTLE TO THE ROMANS 4 - STUDY GUIDE
Romans 4:1-3 Abraham Believed God ...
Romans 4:4-8 Faith counted for Righteousness; David says these men are Blessed
Romans 4:9-25 (Paul) questions if the blessedness is also upon the uncircumcision (those not circumcised), calling Abraham the father of Circumcision, and it being the seal of righteousness.
[/b][/color]
Romans 4:1-3 Abraham Believed God ...
1: What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2: For if Abraham were justified by works, he hath whereof to glory; but not before God.
3: For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
THE TORAH
ABRAHAM
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus - Abraham's Family Tree -
Genesis 12 - Genesis 26
Read more: glbresearch.proboards.com/index.cgi?board=hodgodadamnoah&action=display&thread=2483#ixzz1WbAovdLd
ABRAHAM
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus - Abraham's Family Tree -
Genesis 12 - Genesis 26
Read more: glbresearch.proboards.com/index.cgi?board=hodgodadamnoah&action=display&thread=2483#ixzz1WbAovdLd
Romans 4:4-8 Faith counted for Righteousness; David says these men are Blessed[/b][/color]
4: Now to him that worketh is the reward not reckoned of grace, but of debt.
5: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6: Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8: Blessed is the man to whom the Lord will not impute sin.
Psalm 32:1-2
1: Blessed is he whose transgression is forgiven, whose sin is covered.
2: Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Read more: glbresearch.proboards.com/index.cgi?board=psalms&action=display&thread=844#ixzz1WbDiLtNV
Romans 4:9-25 (Paul) questions if the blessedness is also upon the uncircumcision (those not circumcised), calling Abraham the father of Circumcision, and it being the seal of righteousness.
9: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10: How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13: For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14: For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15: Because the law worketh wrath: for where no law is, there is no transgression.
16: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17: (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18: Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21: And being fully persuaded that, what he had promised, he was able also to perform.
22: And therefore it was imputed to him for righteousness.
23: Now it was not written for his sake alone, that it was imputed to him;
24: But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25: Who was delivered for our offences, and was raised again for our justification.
Note: Throughout Romans 4, Paul calls Abraham their father. Jesus taught, as it is written in
Matthew 23:9
9: And call no man your father upon the earth: for one is your Father, which is in heaven.
Read more: glbresearch.proboards.com/index.cgi?board=mat&action=display&thread=28&page=1#28#ixzz1WbN8dMfA
SEE GENESIS 17:5- I have made thee a father of many nations...
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
GENESIS 17 STUDY GUIDE - ABRAM BECOMES ABRAHAM
AND
GOD'S FAMILY TREE - ADAM TO ABRAHAM TO ISHMAEL
Genesis 17:1-5 The Lord Appears - Name Abram Changed to Abraham
Genesis 17:6-14 The Lord To Make Abraham - Covenant - Exceeding Fruitful- Circumcision
Genesis 17:15-22 The Lord Names Sarai as Sarah-Blessed To Have A Son At Ninety Years - Isaac
Genesis 17:23-27 Abraham Circumcised Every Male Including Himself
Read more: glbresearch.proboards.com/index.cgi?board=hodgensg&action=display&thread=1764#ixzz1WbISRjoO
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
GENESIS 17 STUDY GUIDE - ABRAM BECOMES ABRAHAM
AND
GOD'S FAMILY TREE - ADAM TO ABRAHAM TO ISHMAEL
Genesis 17:1-5 The Lord Appears - Name Abram Changed to Abraham
Genesis 17:6-14 The Lord To Make Abraham - Covenant - Exceeding Fruitful- Circumcision
Genesis 17:15-22 The Lord Names Sarai as Sarah-Blessed To Have A Son At Ninety Years - Isaac
Genesis 17:23-27 Abraham Circumcised Every Male Including Himself
Read more: glbresearch.proboards.com/index.cgi?board=hodgensg&action=display&thread=1764#ixzz1WbISRjoO