Surah 4 - Al-Nisa' THE WOMEN 004.001 - 004.050 Jun 10, 2010 12:21:55 GMT 1
Post by Anne Terri on Jun 10, 2010 12:21:55 GMT 1
Surah 4 - Al-Nisa' THE WOMEN 004.001 - 004.050
004.001 O mankind! reverence your Guardian-Lord, who created you from a single Person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- Fear God, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for God ever watches over you.
004.002 To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance ( by mixing it up) with your own. For this is indeed a great sin.
004.003 If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
004.004 And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
004.005 To those weak of understanding Make not over your property, which God hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
004.006 Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account.
004.007 From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
004.008 But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.
004.009 Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear God, and speak words of appropriate (comfort).
004.010 Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!
004.011 God (thus) directs you as regards your children's (inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers (or sisters) the mother has a sixth. (The distribution in all cases is) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by God; and God is All-Knowing, All-Wise.
004.012 In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to anyone). Thus is it ordained by God; and God is All-Knowing, Most Forbearing.
004.013 Those are limits set by God: those who obey God and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the Supreme achievement.
004.014 But those who disobey God and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
004.015 If any of your women are guilty of lewdness, Take the evidence of four (reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or God ordain for them some (other) way.
004.016 If two men among you are guilty of lewdness, punish them both. If they repent and amend, leave them alone; for God is Oft-Returning, Most Merciful.
004.017 God accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom.
004.018 Of no effect is the repentance of those who continue to do evil, until Death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
004.019 O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good.
004.020 But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, take not the least bit of it back: Would ye take it by slander and manifest wrong?
004.021 And how could ye take it when ye have gone in unto each other, and they have taken from you a solemn covenant?
004.022 And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
004.023 Prohibited to you (for marriage) are:- your mothers, daughters, sisters; father's sisters, mother's sisters; brother's daughters, sister's daughters; foster-mothers (who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for God is Oft-Forgiving, Most Merciful;-
004.024 Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed , agree mutually (to vary it), there is no blame on you, and God is All-Knowing, All-Wise.
004.025 If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And God is Oft-Forgiving, Most Merciful.
004.026 God doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And God is All-Knowing, All-Wise.
004.027 God doth wish to turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
004.028 God doth wish to lighten your (difficulties): For man was created weak (in flesh).
004.029 O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you traffic and trade by mutual good will: Nor kill (or destroy) yourselves: for verily God hath been to you Most Merciful!
004.030 If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for God.
004.031 If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a Gate of great honour.
004.032 And in nowise covet those things in which God hath bestowed His gifts more freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask God of His bounty. For God hath full knowledge of all things.
004.033 To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly God is witness to all things.
004.034 Men are the protectors and maintainers of women, because God has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what God would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance): For God is Most High, Great (above you all).
004.035 If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, God will cause their reconciliation: For God hath full knowledge, and is acquainted with all things.
004.036 Serve God, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For God loveth not the arrogant, the vainglorious;-
004.037 (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which God hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-
004.038 Nor those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
004.039 And what burden were it on them if they had faith in God and in the Last Day, and they spent out of what God hath given them for sustenance? For God hath full knowledge of them.
004.040 God is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
004.041 How then if We brought from each people a witness, and We brought thee as a witness against these people!
004.042 On that day those who reject Faith and disobey the Messenger will wish that the earth Were made one with them: But never will they hide a single fact from God!
004.043 O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For God doth blot out sins and forgive again and again.
004.044 Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
004.045 But God hath full knowledge of your enemies: God is enough for a Protector, and God is enough for a Helper.
004.046 Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear, may you not hear,"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but God hath cursed them for their Unbelief; and but few of them will believe.
004.047 O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of God must be carried out.
004.048 God forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with God is to devise a sin Most heinous indeed.
004.049 Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but God Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
004.050 Behold! how they invent a lie against God! but that by itself is a manifest sin!