Jan 17 09 GLB3TResLib -SG- Anointing of Jesus ....
Jan 19, 2009 12:52:33 GMT 1
Post by Anne Terri on Jan 19, 2009 12:52:33 GMT 1
THE ANOINTING OF JESUS
Matthew 26:6-13 Jesus in Bethany - The Anointing of Jesus by an un named woman
6: Now when Jesus was in Bethany, in the house of Simon the leper,
7: There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8: But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9: For this ointment might have been sold for much, and given to the poor.
10: When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
*11: For ye have the poor always with you; but me ye have not always.
12: For in that she hath poured this ointment on my body, she did it for my burial.
13: Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Mark 14: 3-9 (The Anointment Of Jesus by a Woman– House of Simone the leper)
3: And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4: And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5: For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6: And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
*7: For ye have the poor with you always, and whensoever ye will ye may do them good:but me ye have not always.
8: She hath done what she could: she is come aforehand to anoint my body to the burying.
9: Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
***Anne Terri:
Note here, how an un named woman with the spikenard ointment, spoken of in Mark 14, has been named later in the Holy Gospels as Mary by John. (John 12:1-8) His Gospel places this event 4 days earlier, and also names Judas as Simon's Son.
Mark's Gospel does not single out Judas as the one who spoke against the cost of the ointment. When Mark documented this, did he know the names?
Spikenard is an expensive ointment signifying Love, not death.
Mark's Gospel pinpoints the exact day of The Last Supper, which is the Passover Meal.
However, a bit of confusion may ensue, for there is a Seder eaten after sundown on the first day of the feast of Unleavened Bread and the same for the second day of the feast. If you look further into The Lord's Passover, Jesus was Crucified the morning after, the first day of unleavened bread, for at sundown Passover begins this same day?
Note that the disciples could have had a lamb, unfortunately, it is not clear. This is another clue to what may have been served, and this is the first day of the feast, which is the first day of Passover, if you follow the rule of sundown, the meal would have been served after. After this meal, late in the evening or early morning, Jesus is arrested.
The Lord's Rules On Passover:
The Lord said to Moses, in Exodus 12, that they are to take an unblemished lamb into their homes on the 10th day of the first month, and are to keep it to the the 14th day, then they are to smite the lamb's blood on the two side posts and over their door. This is to be eaten in the house, after roasting, and they are to let nothing remain until the morning, or it is to be burnt with fire. They are to eat it quickly, clothed and staffed, for the Lord's said all the first born children of Egypt were to be smited this day, and that the Lord's Angels would Passover their houses.
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
- EXODUS 12 STUDY GUIDE
The Story Of Passover
Exodus 12: 1-5 ( In the tenth day of this month the lamb is taken into their homes)
Exodus 12:6- 11 (The Lord's Directive for the Lamb's Sacrifice on the fourteenth day)
Exodus 12: 12-13 (The Lord Will Smite The firstborn unless the blood of the sacrifice is on the house)
Exodus 12: 14-20 (A Feast of Unleavened Bread - For A Memorial To This Day)
Exodus 12: 21-28 ( Moses tells the elders of The Lord's Plan for Passover)
Exodus 12: 31-32 (The Pharaoh Awakens Moses and Aaron - be gone!)
Exodus 12: 33-39 (The people leave in haste taking their bread unleavened - also doing as The Lord Directed through Moses)
Exodus 12: 40-51 (The Summary of the children of Israel's Journey and Their Passover Celebration)
Read more: glbresearch.proboards.com/index.cgi?board=hsedavexosg&action=display&thread=1907#ixzz1kq1OMoXg
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
- NUMBERS 9 STUDY GUIDE-
The Lord's Rules On Passover
Numbers 9: 1-5 The The People Are Reminded Of When To Keep The Lord's Passover
Numbers 9: 6-14 (The clean and the unclean - Passover Continued)
Numbers 9: 15-23 The Miracle Of God's Cloud
Read more: glbresearch.proboards.com/index.cgi?board=hodnumbsg&action=display&thread=1971#ixzz1kq1qH2gT
Note here, how an un named woman with the spikenard ointment, spoken of in Mark 14, has been named later in the Holy Gospels as Mary by John. (John 12:1-8) His Gospel places this event 4 days earlier, and also names Judas as Simon's Son.
Mark's Gospel does not single out Judas as the one who spoke against the cost of the ointment. When Mark documented this, did he know the names?
Spikenard is an expensive ointment signifying Love, not death.
Mark's Gospel pinpoints the exact day of The Last Supper, which is the Passover Meal.
However, a bit of confusion may ensue, for there is a Seder eaten after sundown on the first day of the feast of Unleavened Bread and the same for the second day of the feast. If you look further into The Lord's Passover, Jesus was Crucified the morning after, the first day of unleavened bread, for at sundown Passover begins this same day?
Note that the disciples could have had a lamb, unfortunately, it is not clear. This is another clue to what may have been served, and this is the first day of the feast, which is the first day of Passover, if you follow the rule of sundown, the meal would have been served after. After this meal, late in the evening or early morning, Jesus is arrested.
The Lord's Rules On Passover:
The Lord said to Moses, in Exodus 12, that they are to take an unblemished lamb into their homes on the 10th day of the first month, and are to keep it to the the 14th day, then they are to smite the lamb's blood on the two side posts and over their door. This is to be eaten in the house, after roasting, and they are to let nothing remain until the morning, or it is to be burnt with fire. They are to eat it quickly, clothed and staffed, for the Lord's said all the first born children of Egypt were to be smited this day, and that the Lord's Angels would Passover their houses.
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
- EXODUS 12 STUDY GUIDE
The Story Of Passover
Exodus 12: 1-5 ( In the tenth day of this month the lamb is taken into their homes)
Exodus 12:6- 11 (The Lord's Directive for the Lamb's Sacrifice on the fourteenth day)
Exodus 12: 12-13 (The Lord Will Smite The firstborn unless the blood of the sacrifice is on the house)
Exodus 12: 14-20 (A Feast of Unleavened Bread - For A Memorial To This Day)
Exodus 12: 21-28 ( Moses tells the elders of The Lord's Plan for Passover)
Exodus 12: 31-32 (The Pharaoh Awakens Moses and Aaron - be gone!)
Exodus 12: 33-39 (The people leave in haste taking their bread unleavened - also doing as The Lord Directed through Moses)
Exodus 12: 40-51 (The Summary of the children of Israel's Journey and Their Passover Celebration)
Read more: glbresearch.proboards.com/index.cgi?board=hsedavexosg&action=display&thread=1907#ixzz1kq1OMoXg
THE TORAH
God's Family Trees Of The Holy Bible – Adam to Abraham to David to Jesus
- NUMBERS 9 STUDY GUIDE-
The Lord's Rules On Passover
Numbers 9: 1-5 The The People Are Reminded Of When To Keep The Lord's Passover
Numbers 9: 6-14 (The clean and the unclean - Passover Continued)
Numbers 9: 15-23 The Miracle Of God's Cloud
Read more: glbresearch.proboards.com/index.cgi?board=hodnumbsg&action=display&thread=1971#ixzz1kq1qH2gT
''March 31, 2009 God's Living Bible – The Third Testament – God's New Revelations – God's Teaching Of The Holy Bible – The Old Testament and The New Testament – Passover
God's Transcript: The Lord Speaks On Jesus As The Lamb of Passover (God Speaking To Anne Terri Through The Holy Spirit)
godslivingbible.proboards.com/index.cgi?action=display&board=godteamark&thread=465&page=1#479
AMEN''
THE OLD TESTAMENT PROPHECIES
Isaiah 53: The Suffering Servant
glbresearch.proboards.com/index.cgi?action=display&board=isa&thread=1116&page=1#1117
(Zechariah 9:9 Riding On An Ass, Mark 11: 1-10, Matt 21: 1-7, Luke 19: 29-35; John 12:14-16)
glbresearch.proboards.com/index.cgi?action=display&board=lech&thread=1323&page=1#1331
Luke 7: 36-48 Mary's Anointing of Jesus Christ (Note: According to John 11:2 this is Mary, Lazarus' Sister, Mary of Bethany)
36: And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
37: And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
38: And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39: Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40: And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41: There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42: And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43: Simon answered and said, I suppose that he, to whom he forgave most.
And he said unto him, Thou hast rightly judged.
44: And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45: Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46: My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47: Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48: And he said unto her, Thy sins are forgiven.
49: And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50: And he said to the woman, Thy faith hath saved thee; go in peace.
glbresearch.proboards.com/post/1757/thread
John Chapter 11:2 (Mary of Bethany anointed the Lord, Lazarus' – Also Martha's Sister)
2: (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John 12:1-8 (Six days before Passover-Mary anoints Jesus with Spikenard – Judas complains – Simon's Son)
1: Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2: There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3: Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4: Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
5: Why was not this ointment sold for three hundred pence, and given to the poor?
6: This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7: Then said Jesus, Let her alone:
*against the day of my burying hath she kept this.
8: For the poor always ye have with you; but me ye have not always.
Anne Terri's Question: John 12: 8; 9-10 : How does line 9 below, fit in with line 8 above?
"God Speaking To Anne Terri Through The Holy Spirit: Not well; the insert of the Anointing and Judas' dialogue, from John 12:3-8 is out of context. Need I Say more?
AMEN"
Anne Terri's Notes:The Song of Solomon, is written as a Love song. Jesus is later anointed with Spikenard by Mary, Martha's Sister. What does this tell us? For one, it is not used in burial customs. It is a strong, expensive perfumed oil, quite heady.
Canticles 1:12-14 While the king sitteth at his table, my spikenard sendeth forth the smell...A bundle of myrrh is my wellbeloved ... My beloved is unto me as a cluster of camphire....
12: While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
13: A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
14: My beloved is unto me as a cluster of camphire in the vineyards of En-gedi.
Canticles - (The Song of Solomon) 4:13 Spikenard, Frankincense and Myrrh
13: Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14: Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
Anne Terri's Conclusion: Important points to remember from The New Testament:
Jesus taught Let The Dead Bury Their Dead, both In Matthew 8:21-22 and Luke 9: 57-62. He spoke of Spiritual Life quite often, and this was his way of helping them to understand that life goes on. Burial is about the body without a Soul. Totally unimportant. Therefore, Anointing would also have no meaning for him.
LET THE DEAD BURY THEIR DEAD
Matthew 8: 19-22 ''Follow Me .... Let The Dead Bury Their Dead''
19: And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
20: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
21: And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22: But Jesus said unto him, Follow me; and let the dead bury their dead.
Luke 9: 57- 62 Jesus Teaches Men Whom Say They Will Follow Him
57: And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
58: And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
59: And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60: Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61: And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62: And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Mark 14:1-10 Simon is a Leper, and Mary's name is not written, just a woman. Spikenard is said to be to anoint Jesus for burial. Judas is not mentioned. Mark places the date at two days before Passover.
John Chapter 11:2 We are reminded, Mary anointed the Lord, She is Lazarus' and Martha's Sister.
In John 12:1-8 it is six days before the Passover. He names the ointment as Spikenard, and says Judas is the one who complained, as well as being Simon's son. It is still an anointing for burial.
Luke 7:36-50 At a Pharisees house, a Woman sinner anoints Jesus with ointment, Simon complains and receives a Parable from Jesus, and he forgives the woman her sins. Jesus does not say, she is anointing me for my burial.
There are many Mary's in The New Testament. Not once, in the above anointing, is there a last name written as Magdalene. Meaning this is where she hails from.
''January 17, 2009 God's Living Bible – The Third Testament – Research Library – Study Guide -The New Testament – AND God's Teaching Of The Holy Bible – The New Testament - Mark 14:3, Luke 7: 36-48, John 11:2
God's Transcript: Mary, Lazarus' Sister (God Speaking To Anne Terri Through The Holy Spirit)
godslivingbible.proboards.com/index.cgi?board=godteamark&action=display&thread=220&page=1#232
''AMEN''
Isaiah 53: The Suffering Servant
glbresearch.proboards.com/index.cgi?action=display&board=isa&thread=1116&page=1#1117
(Zechariah 9:9 Riding On An Ass, Mark 11: 1-10, Matt 21: 1-7, Luke 19: 29-35; John 12:14-16)
glbresearch.proboards.com/index.cgi?action=display&board=lech&thread=1323&page=1#1331
Luke 7: 36-48 Mary's Anointing of Jesus Christ (Note: According to John 11:2 this is Mary, Lazarus' Sister, Mary of Bethany)
36: And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
37: And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
38: And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39: Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40: And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41: There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42: And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43: Simon answered and said, I suppose that he, to whom he forgave most.
And he said unto him, Thou hast rightly judged.
44: And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45: Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46: My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47: Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48: And he said unto her, Thy sins are forgiven.
49: And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50: And he said to the woman, Thy faith hath saved thee; go in peace.
glbresearch.proboards.com/post/1757/thread
John Chapter 11:2 (Mary of Bethany anointed the Lord, Lazarus' – Also Martha's Sister)
2: (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John 12:1-8 (Six days before Passover-Mary anoints Jesus with Spikenard – Judas complains – Simon's Son)
1: Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2: There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3: Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4: Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
5: Why was not this ointment sold for three hundred pence, and given to the poor?
6: This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7: Then said Jesus, Let her alone:
*against the day of my burying hath she kept this.
8: For the poor always ye have with you; but me ye have not always.
Anne Terri's Question: John 12: 8; 9-10 : How does line 9 below, fit in with line 8 above?
"God Speaking To Anne Terri Through The Holy Spirit: Not well; the insert of the Anointing and Judas' dialogue, from John 12:3-8 is out of context. Need I Say more?
AMEN"
Anne Terri's Notes:The Song of Solomon, is written as a Love song. Jesus is later anointed with Spikenard by Mary, Martha's Sister. What does this tell us? For one, it is not used in burial customs. It is a strong, expensive perfumed oil, quite heady.
Canticles 1:12-14 While the king sitteth at his table, my spikenard sendeth forth the smell...A bundle of myrrh is my wellbeloved ... My beloved is unto me as a cluster of camphire....
12: While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
13: A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
14: My beloved is unto me as a cluster of camphire in the vineyards of En-gedi.
Canticles - (The Song of Solomon) 4:13 Spikenard, Frankincense and Myrrh
13: Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14: Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
Anne Terri's Conclusion: Important points to remember from The New Testament:
Jesus taught Let The Dead Bury Their Dead, both In Matthew 8:21-22 and Luke 9: 57-62. He spoke of Spiritual Life quite often, and this was his way of helping them to understand that life goes on. Burial is about the body without a Soul. Totally unimportant. Therefore, Anointing would also have no meaning for him.
LET THE DEAD BURY THEIR DEAD
Matthew 8: 19-22 ''Follow Me .... Let The Dead Bury Their Dead''
19: And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
20: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
21: And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22: But Jesus said unto him, Follow me; and let the dead bury their dead.
Luke 9: 57- 62 Jesus Teaches Men Whom Say They Will Follow Him
57: And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
58: And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
59: And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60: Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61: And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62: And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Mark 14:1-10 Simon is a Leper, and Mary's name is not written, just a woman. Spikenard is said to be to anoint Jesus for burial. Judas is not mentioned. Mark places the date at two days before Passover.
John Chapter 11:2 We are reminded, Mary anointed the Lord, She is Lazarus' and Martha's Sister.
In John 12:1-8 it is six days before the Passover. He names the ointment as Spikenard, and says Judas is the one who complained, as well as being Simon's son. It is still an anointing for burial.
Luke 7:36-50 At a Pharisees house, a Woman sinner anoints Jesus with ointment, Simon complains and receives a Parable from Jesus, and he forgives the woman her sins. Jesus does not say, she is anointing me for my burial.
There are many Mary's in The New Testament. Not once, in the above anointing, is there a last name written as Magdalene. Meaning this is where she hails from.
''January 17, 2009 God's Living Bible – The Third Testament – Research Library – Study Guide -The New Testament – AND God's Teaching Of The Holy Bible – The New Testament - Mark 14:3, Luke 7: 36-48, John 11:2
God's Transcript: Mary, Lazarus' Sister (God Speaking To Anne Terri Through The Holy Spirit)
godslivingbible.proboards.com/index.cgi?board=godteamark&action=display&thread=220&page=1#232
''AMEN''