Sec II-Chap 2-6-Birth & Infancy of Harbinger & Jesus SG
May 24, 2015 10:31:32 GMT 1
Post by Anne Terri on May 24, 2015 10:31:32 GMT 1
"GOD'S LIVING BIBLE - THE THIRD TESTAMENT - RESEARCH LIBRARY
The Aquarian Gospel of Jesus Christ - The Christ of the Piscean Age
1920
SECTION II
BETH
Birth and Infancy of the Harbinger, and of Jesus
Chapter 2
Chapter 2:1-2 Zacharias and Elizabeth
Chapter 2:3-13 Prophetic messages of Gabriel to Zacharias
Chapter 2:14-19 Elizabeth and Mary
Chapter 2:20-22 Birth of John
Chapter 2:23-26 Prophecy of Zacharias.
The Aquarian Gospel of Jesus Christ - The Christ of the Piscean Age
1920
SECTION II
BETH
Birth and Infancy of the Harbinger, and of Jesus
Chapter 2
Chapter 2:1-2 Zacharias and Elizabeth
Chapter 2:3-13 Prophetic messages of Gabriel to Zacharias
Chapter 2:14-19 Elizabeth and Mary
Chapter 2:20-22 Birth of John
Chapter 2:23-26 Prophecy of Zacharias.
Chapter 2:1-2 Zacharias and Elizabeth
1. Near Hebron in the hills of Judah, Zacharias and Elizabeth abode.
2. They were devote and just, and every day they read the Law,the Prophets and the Psalms which told of one to come, strong to redeem; and they were waiting for the king.
Chapter 2:3-13 Prophetic messages of Gabriel to Zacharias
3. Now, Zacharias was a priest, and in his turn he led the temple service in Jerusalem.
4. It came to pass as Zacharias stood before the Lord and burned the incense in the Holy Place, that Gabriel came and stood before his face.
5. And Zacharias was afraid; he thought that some great evil was about to come upon the Jews.
6. But Gabriel said, O man of God, fear not; I bring to you and all the world, a message of good will, and peace on earth.
7. Behold, the Prince of Peace, the king you seek, will quickly come.
8. Your wife will bear to you a son, a holy son, of whom the prophet wrote,
9. Behold, I send Elijah unto you again before the coming of the Lord; and he will level down the hills and fill the valleys up, and pave the way for him who shall redeem.
10. From the beginning of the age your son has borne the name of John, the mercy of the Lord; his name is John.
11. He will be honoured in the sight of God, and he will drink no wine, and from his birth he will be filled with Holy Breath.
12. And Gabriel stood before Elizabeth as she was in the silence of her home, and told her all the words that he had said to Zacharias in Jerusalem.
13. When he had done the service of his course, the priest went home, and with Elizabeth rejoiced.
Chapter 2:14-19 Elizabeth and Mary
14. Five months passed by and Gabriel came to Mary in her home in Nazareth and said,
15. Hail Mary, hail! Once blessed in the name of God; twice blessed in the name of Holy Breath; thrice blessed in the name of Christ; for you are worthy, and will bear a son who shall be called Immanuel.
16. His name is Jesus, for he saves his people from their sins.
17. When Joseph's daily task was done he came, and Mary told him all the words that Gabriel spoke to her, and they rejoiced; for they believed that he, the man of God, had spoken words of truth.
18. And Mary went with haste to tell Elizabeth about the promises of Gabriel; together they rejoiced.
19. And in the home of Zacharias and Elizabeth did Mary tarry ninety days; then she returned to Nazareth.
Chapter 2:20-22 Birth of John
20. To Zacharias and Elizabeth a son was born, and Zacharias said,
21. Most blessed be the name of God, for he has opened up the fount of blessings for his people, Israel.
22. His promises are verified; for he has brought to pass the words which holy prophets spoke in olden times.
Chapter 2:23-26 Prophecy of Zacharias
23. And Zacharias looked upon infant John, and said,
24. You shall be called the prophet of the Holy One; and you will go before his face, and will prepare his way.
25. And you will give a knowledge of salvation unto Israel; and you will preach the gospel of repentance and the blotting out of sins.
26. Behold, for soon the Day Star from on high will visit us, to light the way for those who sit within the darkness of the shadow-land, and guide our ways to the feet of peace.
NAMES OF SECTION II-BETH-Chapter 2
Birth and Infancy of the Harbinger, and of Jesus
Zacharias
Elizabeth
Gabriel (Angel)
Mary
John (The Baptist)
Elijah
Elijah - The prophet. In Hebrew: Eliyahu. Means in Hebrew: Eli (my God) + Yahu (the Lord, the Hebrew God). Thus the name means "The Lord is my God". Elijah came from a place called Tishbi, in the region of Gilad - east to the Jordan river.
Biblical reference: 1 Kings 17:1: "And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word".
Elias - Greek for "Elijah" the prophet. Elijah plays an important role in the Greek-Orthodox church. According to the tradition and Biblical texts, Elijah gave his spirit and power to John the Baptist, the forerunner of Jesus.
Bibliography - Biblewalkswww.biblewalks.com/Info/Elijah.html
PLACES OF SECTION II-BETH-Chapter 2
Hebron in Hills of Judah
Jerusalem
Nazareth
Israel
“God Through Anne Terri With The Holy Spirit: This is one of the most extensive research areas on Jerusalem. For more advanced studies in this area please follow the link at the end.
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
AMEN"
JERUSALEM
LITERATURE I. The Name.
1. In Cuneiform:
The earliest mention of Jerusalem is in the Tell el-Amarna Letters (1450 B.C.), where it appears in the form Uru-sa-lim; allied with this we have Ur-sa-li-immu on the Assyrian monuments of the 8th century B.C.
The most ancient Biblical form is yerushalem, shortened in Psalm 76:2 (compare Genesis 14:18) to Salem, but in Massoretic Text we have it vocalized yerushalaim. In Jeremiah 26:18 Esther 2:6 2 Chronicles 25:1; 2 Chronicles 32:9 we have yerushalayim, a form which occurs on the Jewish coins of the Revolt and also in Jewish literature; it is commonly used by modern Talmudic Jews.
2. In Hebrew:
The form Hebrew with the ending -aim or -ayim is interpreted by some as being a dual, referring to the upper and lower Jerusalem, but such forms occur in other names as implying special solemnity; such a pronunciation is both local and late.
3. In Greek and Latin:
In the Septuagint we get (Ierousalem), constantly reflecting the earliest and the common Hebrew pronunciation, the initial letter being probably unaspirated; soon, however, we meet with (Hierousalem)-with the aspirate-the common form in Josephus, and (Hierosoluma) in Maccabees (Books II through IV), and in Strabo. This last form has been carried over into the Latin writers, Cicero, Pliny, Tacitus and Suetonius. It was replaced in official use for some centuries by Hadrian's Aelia Capitolina, which occurs as late as Jerome, but it again comes into common use in the documents of the Crusades, while Solyma occurs at various periods as a poetic abbreviation.
In the New Testament we have (Hierousalem), particularly in the writings of Luke and Paul, and (ta Hierosoluma) elsewhere. The King James Version of 1611 has Ierosalem in the Old Testament and Hierusalem in the New Testament. The form Jerusalem first occurs in French writings of the 12th century.
4. The Meaning of Jerusalem:
With regard to the meaning of the original name there is no concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the "City of Peace" or the "City of (the god) Salem," but other interpreters, considering the name as of Hebrew origin, interpret it as the "possession of peace" or "foundation of peace." It is one of the ironies of history that a city which in all its long history has seen so little peace and for whose possession such rivers of blood have been shed should have such a possible meaning for its name.
Bibliography: Credit Biblos.com - Read more bibleatlas.org/jerusalem.htm
HEBRON AND JUDAH
Hebron:
History & Overview
Bibliography; Jewish Virtual Library
www.jewishvirtuallibrary.org/jsource/History/hebron.html
NAZARETH
Also known as En Nasira, Japhia, Mash-had, en-Nasirah, Nazerat, Nazareth of Galilee, Nazareth in Galilee, Yafti en Nasra
For photos and additional information Follow link.
www.bibleplaces.com/nazareth.htm
Bibliography
RESEARCH FROM THE HOLY BIBLE
THE NEW TESTAMENT
THE GOSPEL OF LUKE – STUDY GUIDES
LUKE 1 - STUDY GUIDE
The Story of John The Baptist and Jesus' Birth
Luke 1:1-4 The Dedication To Theophilus, From Luke - having perfect understanding of all things from the very first ....
Luke 1: 5-25 John The Baptist's Birth Announced To Zacharias, by an Angel of The Lord, Gabriel
Luke 1: 26-38 Christ's Birth Announced To Mary, by the Angel Gabriel-'blessed are thou among women' ... 'Elisabeth, she hath also conceived a son in her old age:' ...' For with God nothing shall be impossible.'
Luke 1: 39-45 Mary Goes To The House of Zacharias and Elisabeth in Judah (Prayer - The Hail Mary) John filled with The Holy Ghost, before birth.
Luke 1: 46-56 Mary Speaks Praises Of God ... My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour: She mentions Israel, God's servant, and Abraham.
Luke 1: 57-66 John The Baptist Is Born and Circumcised
Luke 1: 67-80 Zacharias, filled with the Holy Ghost; Zacharias' Prophecy of John The Baptist's Mission Towards The Coming Of Jesus
Read more: glbresearch.proboards.com/thread/1723#ixzz3b2sjE9JN
THE NEW TESTAMENT
LUKE 2 – STUDY GUIDE
The Birth Of Jesus Christ And His Life, Through The Age Of Twelve Years
Luke 2: 1-7 Christ Is Born Of Mary In Bethlehem
Luke 2: 8-20 Glory To God In The Highest, Shepherds keeping watch...
Luke 2: 19 Mary Keeps All These Things Pondering Them In Her Heart
Luke 2: 21-24 Jesus is Circumcised and A Purification and Sacrifice of Doves
Luke 2: 25-35 Simeon's Holy Spirit and God's Salvation-Simon's Prophetic Warning To Joseph and Mary
Luke 2: 36-38 Anna The Prophetess, daughter of Phanuel, of the tribe of Aser- Witnesses And Gives Thanks
Luke 2: 39 Jesus' Family Returns To Nazareth
Luke 2: 41-52 Jesus, As A Boy, Teaches, Challenging Joseph and Mary As His Parents
Read more: glbresearch.proboards.com/thread/1724?page=1#ixzz3b2soZS8w
Links-Old And New Testament Prophecies-Messiah
glbresearch.proboards.com/thread/1600/links-old-testament-prophecies-messiah
THE GOSPEL OF LUKE – STUDY GUIDES
LUKE 1 - STUDY GUIDE
The Story of John The Baptist and Jesus' Birth
Luke 1:1-4 The Dedication To Theophilus, From Luke - having perfect understanding of all things from the very first ....
Luke 1: 5-25 John The Baptist's Birth Announced To Zacharias, by an Angel of The Lord, Gabriel
Luke 1: 26-38 Christ's Birth Announced To Mary, by the Angel Gabriel-'blessed are thou among women' ... 'Elisabeth, she hath also conceived a son in her old age:' ...' For with God nothing shall be impossible.'
Luke 1: 39-45 Mary Goes To The House of Zacharias and Elisabeth in Judah (Prayer - The Hail Mary) John filled with The Holy Ghost, before birth.
Luke 1: 46-56 Mary Speaks Praises Of God ... My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour: She mentions Israel, God's servant, and Abraham.
Luke 1: 57-66 John The Baptist Is Born and Circumcised
Luke 1: 67-80 Zacharias, filled with the Holy Ghost; Zacharias' Prophecy of John The Baptist's Mission Towards The Coming Of Jesus
Read more: glbresearch.proboards.com/thread/1723#ixzz3b2sjE9JN
THE NEW TESTAMENT
LUKE 2 – STUDY GUIDE
The Birth Of Jesus Christ And His Life, Through The Age Of Twelve Years
Luke 2: 1-7 Christ Is Born Of Mary In Bethlehem
Luke 2: 8-20 Glory To God In The Highest, Shepherds keeping watch...
Luke 2: 19 Mary Keeps All These Things Pondering Them In Her Heart
Luke 2: 21-24 Jesus is Circumcised and A Purification and Sacrifice of Doves
Luke 2: 25-35 Simeon's Holy Spirit and God's Salvation-Simon's Prophetic Warning To Joseph and Mary
Luke 2: 36-38 Anna The Prophetess, daughter of Phanuel, of the tribe of Aser- Witnesses And Gives Thanks
Luke 2: 39 Jesus' Family Returns To Nazareth
Luke 2: 41-52 Jesus, As A Boy, Teaches, Challenging Joseph and Mary As His Parents
Read more: glbresearch.proboards.com/thread/1724?page=1#ixzz3b2soZS8w
Links-Old And New Testament Prophecies-Messiah
glbresearch.proboards.com/thread/1600/links-old-testament-prophecies-messiah
The Aquarian Gospel of Jesus the Christ
The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal
Author Levi H. Dowling
Language English
Published 1 Dec 1908
The Aquarian Gospel of Jesus the Christ (full title: The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal) is a book by Levi H. Dowling, first published in 1 Dec 1908. He said he had transcribed the text of the book from the akashic records, a purported compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. In the later 20th century, it was adopted by New Age spiritual groups.
The title is derived from the practice in astrology of naming time periods in terms of constellations and their dominant positions in the sky, according to the earth's axial precession. In that system, the Age of Aquarius is approaching.
Akashic records
In theosophy and anthroposophy, the Akashic records (a term coined in the late 1800s from akasha or ākāśa, the Sanskrit word for "sky", "space", "luminous", or "aether") are a compendium of thoughts, events, and emotions believed by Theosophists to be encoded in a non-physical plane of existence known as the astral plane. There is little scientific evidence for existence of the Akashic records. There is a huge amount of recorded, anecdotal evidence for the possibility of their existence.
Read More:en.wikipedia.org/wiki/The_Aquarian_Gospel_of_Jesus_the_Christ
From Wikipedia, the free encyclopedia